Novena to the Holy Family
Jesus, Mary, and Joseph, bless us and grant us the grace of loving Holy Church, as we are bound to do, above every earthly thing, and of ever showing forth our love by the witness of our deeds.
Our Father, Hail Mary, Glory be
Jesus, Mary, and Joseph, bless us and grant us the grace of openly professing, as we are bound to do, with courage and without human respect, the faith that we received of Thy gift in Holy Baptism.
Our Father, Hail Mary, Glory be
Jesus, Mary, and Joseph, bless us and grant us the grace of sharing, as we are bound to do, in the defense and propagation of the Faith, when duty calls, whether by word or by the sacrifice of our fortunes and our lives.
Our Father, Hail Mary, Glory be
Jesus, Mary, and Joseph, bless us and grant us the grace of loving one another in mutual charity, as we are bound to do, and establish us in perfect harmony of thought, will and action, under the rule and guidance of our holy Pastors.
Our Father, Hail Mary, Glory be
Jesus, Mary, and Joseph, bless us and grant us the grace of conforming our lives fully, as we are bound to do, to the commandments of God's law and that of His holy church, so as to live always in that charity which they set forth.
Our Father, Hail Mary, Glory be
Jesus, Mary, and Joseph, we ask in particular this special favor: [state your request here].
Monday of the Fifth Week in Ordinary Time
Reading I
1 Kgs 8:1-7, 9-13
The elders of Israel and all the leaders of the tribes,
the princes in the ancestral houses of the children of Israel,
came to King Solomon in Jerusalem,
to bring up the ark of the LORD’s covenant
from the City of David, which is Zion.
All the people of Israel assembled before King Solomon
during the festival in the month of Ethanim (the seventh month).
When all the elders of Israel had arrived,
the priests took up the ark;
they carried the ark of the LORD
and the meeting tent with all the sacred vessels
that were in the tent.
(The priests and Levites carried them.)
King Solomon and the entire community of Israel
present for the occasion
sacrificed before the ark sheep and oxen
too many to number or count.
The priests brought the ark of the covenant of the LORD
to its place beneath the wings of the cherubim in the sanctuary,
the holy of holies of the temple.
The cherubim had their wings spread out over the place of the ark,
sheltering the ark and its poles from above.
There was nothing in the ark but the two stone tablets
which Moses had put there at Horeb,
when the LORD made a covenant with the children of Israel
at their departure from the land of Egypt.
When the priests left the holy place,
the cloud filled the temple of the LORD
so that the priests could no longer minister because of the cloud,
since the LORD’s glory had filled the temple of the LORD.
Then Solomon said, “The LORD intends to dwell in the dark cloud;
I have truly built you a princely house,
a dwelling where you may abide forever.”
Responsorial Psalm
132:6-7, 8-10
R. Lord, go up to the place of your rest!
Behold, we heard of it in Ephrathah;
we found it in the fields of Jaar.
Let us enter into his dwelling,
let us worship at his footstool.
R. Lord, go up to the place of your rest!
Advance, O LORD, to your resting place,
you and the ark of your majesty.
May your priests be clothed with justice;
let your faithful ones shout merrily for joy.
For the sake of David your servant,
reject not the plea of your anointed.
R. Lord, go up to the place of your rest!
Gospel
Mk 6:53-56
After making the crossing to the other side of the sea,
Jesus and his disciples came to land at Gennesaret
and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country
and began to bring in the sick on mats
to wherever they heard he was.
Whatever villages or towns or countryside he entered,
they laid the sick in the marketplaces
and begged him that they might touch only the tassel on his cloak;
and as many as touched it were healed.
1 Kgs 8:1-7, 9-13
The elders of Israel and all the leaders of the tribes,
the princes in the ancestral houses of the children of Israel,
came to King Solomon in Jerusalem,
to bring up the ark of the LORD’s covenant
from the City of David, which is Zion.
All the people of Israel assembled before King Solomon
during the festival in the month of Ethanim (the seventh month).
When all the elders of Israel had arrived,
the priests took up the ark;
they carried the ark of the LORD
and the meeting tent with all the sacred vessels
that were in the tent.
(The priests and Levites carried them.)
King Solomon and the entire community of Israel
present for the occasion
sacrificed before the ark sheep and oxen
too many to number or count.
The priests brought the ark of the covenant of the LORD
to its place beneath the wings of the cherubim in the sanctuary,
the holy of holies of the temple.
The cherubim had their wings spread out over the place of the ark,
sheltering the ark and its poles from above.
There was nothing in the ark but the two stone tablets
which Moses had put there at Horeb,
when the LORD made a covenant with the children of Israel
at their departure from the land of Egypt.
When the priests left the holy place,
the cloud filled the temple of the LORD
so that the priests could no longer minister because of the cloud,
since the LORD’s glory had filled the temple of the LORD.
Then Solomon said, “The LORD intends to dwell in the dark cloud;
I have truly built you a princely house,
a dwelling where you may abide forever.”
Responsorial Psalm
132:6-7, 8-10
R. Lord, go up to the place of your rest!
Behold, we heard of it in Ephrathah;
we found it in the fields of Jaar.
Let us enter into his dwelling,
let us worship at his footstool.
R. Lord, go up to the place of your rest!
Advance, O LORD, to your resting place,
you and the ark of your majesty.
May your priests be clothed with justice;
let your faithful ones shout merrily for joy.
For the sake of David your servant,
reject not the plea of your anointed.
R. Lord, go up to the place of your rest!
Gospel
Mk 6:53-56
After making the crossing to the other side of the sea,
Jesus and his disciples came to land at Gennesaret
and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country
and began to bring in the sick on mats
to wherever they heard he was.
Whatever villages or towns or countryside he entered,
they laid the sick in the marketplaces
and begged him that they might touch only the tassel on his cloak;
and as many as touched it were healed.
Saint of the Day
February 8
St. Josephine Bakhita (c. 1868-1947)
For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed.
Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means fortunate. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.
Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine.
When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.
Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!"
The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.
St. Josephine Bakhita (c. 1868-1947)
For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed.
Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means fortunate. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.
Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine.
When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.
Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!"
The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.
Office of Readings
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Let us come before the Lord and proclaim our thanks.
(repeat antiphon*)
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
(repeat antiphon*)
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
(repeat antiphon*)
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
A prayer for relief from affliction
Psalm 6
In your compassion, save me, O Lord.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
In your compassion, save me, O Lord.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a refuge for the poor and weak in times of trouble.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favour,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a refuge for the poor and weak in times of trouble.
Psalm 9A (9)
I will proclaim your praise at the gates of the daughter of Zion.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will proclaim your praise at the gates of the daughter of Zion.
Give me understanding, and I will follow your law.
– I will keep it wholeheartedly.
Reading Galatians 1:13-2:10
You must have heard of my career as a practising Jew, how merciless I was in persecuting the Church of God, how much damage I did to it, how I stood out among other Jews of my generation, and how enthusiastic I was for the traditions of my ancestors.
Then God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy; and they gave glory to God for me.
It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favourites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.
Reading The 'Breviloquium' of St Bonaventure
From the knowledge of Jesus Christ flows the understanding of the whole of holy Scripture
The stream of holy Scripture flows not from human research but from revelation by God. It springs from the Father of lights, from whom all fatherhood in heaven and on earth takes its name. From him, through his Son Jesus Christ, the Holy Spirit flows into us; and through the Holy Spirit, giving, at will, different gifts to different people, comes the gift of faith, and through faith Jesus Christ has his dwelling in our hearts. This is the knowledge of Jesus Christ which is the ultimate basis of the solidity and wisdom of the whole of holy Scripture.
From all this it follows that it is impossible for anyone to start to recognise Scripture for what it is if he does not already have faith in Christ infused into him. Christ is the lamp that illuminates the whole of Scripture: he is its gateway and its foundation. For this faith is behind all the supernatural enlightenments that we receive while we are still separated from the Lord and on our pilgrimage. It makes our foundation firm, it directs the light of the lamp, it leads us in through the gateway. It is the standard against which the wisdom that God has given us should be measured, so that no-one should exaggerate his real importance, but everyone must judge himself soberly by the standard of the faith God has given him.
The substance and fruit of holy Scripture is very specific: the fullness of eternal happiness. For this is what Scripture is – its words are words of eternal life, and it is written not just so that we should believe, but specially so that we should possess eternal life in which we may see, and love, and have all our desires fulfilled. When they are fulfilled, then we shall know the superabundant love that comes from knowledge, and so we shall be filled with all the fullness of God. God’s Scripture tries to lead us to this fullness, and to the truth of the preaching of the apostles. It is to this end, with this intention, that we should study holy Scripture, and teach it, and hear it.
If we are to follow the direct path of Scripture and come straight to the final destination, then right from the beginning – when simple faith starts to draw us towards the light of the Father – our hearts should kneel down and ask the Father to give us, through his Son and the Holy Spirit, true knowledge of Jesus and of his love. Once we know him and love him like this, we shall be made firm in faith and deeply rooted in love, and we can know the breadth, length, depth and height of holy Scripture. That news can then lead us to the full knowledge and overwhelming love of the most holy Trinity. The desires of the saints draw them towards the Trinity, in which all that is good and true is and finds its completion.
Concluding Prayer
Lord, keep your family always in your care.
Our only hope is in your divine grace:
keep us always under your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: Let us come before the Lord and proclaim our thanks.
(repeat antiphon*)
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
(repeat antiphon*)
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
(repeat antiphon*)
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
A prayer for relief from affliction
Psalm 6
In your compassion, save me, O Lord.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
In your compassion, save me, O Lord.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a refuge for the poor and weak in times of trouble.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favour,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a refuge for the poor and weak in times of trouble.
Psalm 9A (9)
I will proclaim your praise at the gates of the daughter of Zion.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will proclaim your praise at the gates of the daughter of Zion.
Give me understanding, and I will follow your law.
– I will keep it wholeheartedly.
Reading Galatians 1:13-2:10
You must have heard of my career as a practising Jew, how merciless I was in persecuting the Church of God, how much damage I did to it, how I stood out among other Jews of my generation, and how enthusiastic I was for the traditions of my ancestors.
Then God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy; and they gave glory to God for me.
It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favourites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.
Reading The 'Breviloquium' of St Bonaventure
From the knowledge of Jesus Christ flows the understanding of the whole of holy Scripture
The stream of holy Scripture flows not from human research but from revelation by God. It springs from the Father of lights, from whom all fatherhood in heaven and on earth takes its name. From him, through his Son Jesus Christ, the Holy Spirit flows into us; and through the Holy Spirit, giving, at will, different gifts to different people, comes the gift of faith, and through faith Jesus Christ has his dwelling in our hearts. This is the knowledge of Jesus Christ which is the ultimate basis of the solidity and wisdom of the whole of holy Scripture.
From all this it follows that it is impossible for anyone to start to recognise Scripture for what it is if he does not already have faith in Christ infused into him. Christ is the lamp that illuminates the whole of Scripture: he is its gateway and its foundation. For this faith is behind all the supernatural enlightenments that we receive while we are still separated from the Lord and on our pilgrimage. It makes our foundation firm, it directs the light of the lamp, it leads us in through the gateway. It is the standard against which the wisdom that God has given us should be measured, so that no-one should exaggerate his real importance, but everyone must judge himself soberly by the standard of the faith God has given him.
The substance and fruit of holy Scripture is very specific: the fullness of eternal happiness. For this is what Scripture is – its words are words of eternal life, and it is written not just so that we should believe, but specially so that we should possess eternal life in which we may see, and love, and have all our desires fulfilled. When they are fulfilled, then we shall know the superabundant love that comes from knowledge, and so we shall be filled with all the fullness of God. God’s Scripture tries to lead us to this fullness, and to the truth of the preaching of the apostles. It is to this end, with this intention, that we should study holy Scripture, and teach it, and hear it.
If we are to follow the direct path of Scripture and come straight to the final destination, then right from the beginning – when simple faith starts to draw us towards the light of the Father – our hearts should kneel down and ask the Father to give us, through his Son and the Holy Spirit, true knowledge of Jesus and of his love. Once we know him and love him like this, we shall be made firm in faith and deeply rooted in love, and we can know the breadth, length, depth and height of holy Scripture. That news can then lead us to the full knowledge and overwhelming love of the most holy Trinity. The desires of the saints draw them towards the Trinity, in which all that is good and true is and finds its completion.
Concluding Prayer
Lord, keep your family always in your care.
Our only hope is in your divine grace:
keep us always under your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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