PRAYER OF THE DAY

Novena to St. Blaise

(to be prayed for 9 consecutive days)

Preparatory Prayer

Almighty and Eternal God! With lively faith and reverently worshiping Thy Divine Majesty, I prostrate myself before Thee and invoke with filial trust Thy supreme bounty and mercy. Illumine the darkness of my intellect with a ray of Thy heavenly light and inflame my heart with the fire of Thy divine love, that I may contemplate the great virtues and merits of the saint in whose honor I make this novena, and following his example imitate, like him, the life of Thy divine Son.

Moreover, I beseech Thee to grant graciously, through the merits and intercession of this powerful Helper, the petition which through him I humbly place before Thee, devoutly saving, "Thy will be done on earth as it is in heaven." 

Vouchsafe graciously to hear it, if it redounds to Thy greater glory and to the salvation of my soul.

Amen.

Prayer in honor of St. Blaise

O God, deliver us through the intercession of Thy holy bishop and martyr Blase, from all evil of soul and body, especially from all ills of the throat; and grant us the grace to make a good confession in the confident hope of obtaining Thy pardon, 

and ever to praise with worthy lips Thy most holy name. Through Christ our Lord.

Amen.

Invocation of St. Blaise

St. Blaise, gracious benefactor of mankind and faithful servant of God, who for the love of our Savior did suffer so many tortures with patience and resignation; I invoke thy powerful intercession. Preserve me from all evils of soul and body. Because of thy great merits God endowed thee with the special grace to help those that suffer from ills of the throat; relieve and preserve me from them, so that I may always be able to fulfill my duties, and with the aid of God's grace perform good works. I invoke thy help as special physician of souls, that I may confess my sins sincerely in the holy sacrament of Penance and obtain their forgiveness. I recommend to thy merciful intercession also those who unfortunately concealed a sin in confession. Obtain for them the grace to accuse themselves sincerely and contritely of the sin they concealed, of the sacrilegious confessions and communions they made, and of all the sins they committed since then, so that they may receive pardon, 

the grace of God, and the remission of the eternal punishment.

Amen.

Concluding Prayer

My Lord and my God! I offer up to Thee my petition in union with the bitter passion and death of Jesus Christ, Thy Son, together with the merits of His immaculate and blessed Mother, Mary ever virgin, and of all the saints, 

particularly with those of the holy Helper in whose honor I make this novena.

Look down upon me, merciful Lord! Grant me Thy grace and Thy love, and graciously hear my prayer.

Amen.

DAILY MASS READINGS

Tuesday of the Fourth Week in Ordinary Time

Reading

2 SM 18:9-10, 14B, 24-25A, 30-19:3

Absalom unexpectedly came up against David’s servants.

He was mounted on a mule,

and, as the mule passed under the branches of a large terebinth,

his hair caught fast in the tree.

He hung between heaven and earth

while the mule he had been riding ran off.

Someone saw this and reported to Joab

that he had seen Absalom hanging from a terebinth.

And taking three pikes in hand,

he thrust for the heart of Absalom,

still hanging from the tree alive.

Now David was sitting between the two gates,

and a lookout went up to the roof of the gate above the city wall,

where he looked about and saw a man running all alone.

The lookout shouted to inform the king, who said,

“If he is alone, he has good news to report.”

The king said, “Step aside and remain in attendance here.”

So he stepped aside and remained there.

When the Cushite messenger came in, he said,

“Let my lord the king receive the good news

that this day the LORD has taken your part,

freeing you from the grasp of all who rebelled against you.”

But the king asked the Cushite, “Is young Absalom safe?”

The Cushite replied, “May the enemies of my lord the king

and all who rebel against you with evil intent

be as that young man!”

The king was shaken,

and went up to the room over the city gate to weep.

He said as he wept,

“My son Absalom! My son, my son Absalom!

If only I had died instead of you,

Absalom, my son, my son!”

Joab was told that the king was weeping and mourning for Absalom;

and that day’s victory was turned into mourning for the whole army

when they heard that the king was grieving for his son.

Responsorial Psalm

PS 86:1-2, 3-4, 5-6

R. Listen, Lord, and answer me.

Incline your ear, O LORD; answer me,

for I am afflicted and poor.

Keep my life, for I am devoted to you;

save your servant who trusts in you.

You are my God.

R. Listen, Lord, and answer me.

Have mercy on me, O Lord,

for to you I call all the day.

Gladden the soul of your servant,

for to you, O Lord, I lift up my soul.

R. Listen, Lord, and answer me.

For you, O Lord, are good and forgiving,

abounding in kindness to all who call upon you.

Hearken, O LORD, to my prayer

and attend to the sound of my pleading.

R. Listen, Lord, and answer me.

Gospel

MK 5:21-43

When Jesus had crossed again in the boat

to the other side,

a large crowd gathered around him, and he stayed close to the sea.

One of the synagogue officials, named Jairus, came forward.

Seeing him he fell at his feet and pleaded earnestly with him, saying,

“My daughter is at the point of death.

Please, come lay your hands on her

that she may get well and live.”

He went off with him

and a large crowd followed him.

There was a woman afflicted with hemorrhages for twelve years.

She had suffered greatly at the hands of many doctors

and had spent all that she had.

Yet she was not helped but only grew worse.

She had heard about Jesus and came up behind him in the crowd

and touched his cloak.

She said, “If I but touch his clothes, I shall be cured.”

Immediately her flow of blood dried up.

She felt in her body that she was healed of her affliction.

Jesus, aware at once that power had gone out from him,

turned around in the crowd and asked,

“Who has touched my clothes?”

But his disciples said to him,

“You see how the crowd is pressing upon you,

and yet you ask, Who touched me?”

And he looked around to see who had done it.

The woman, realizing what had happened to her,

approached in fear and trembling.

She fell down before Jesus and told him the whole truth.

He said to her,

“Daughter, your faith has saved you.

Go in peace and be cured of your affliction.”

While he was still speaking,

people from the synagogue official’s house arrived and said,

“Your daughter has died; why trouble the teacher any longer?”

Disregarding the message that was reported,

Jesus said to the synagogue official,

“Do not be afraid; just have faith.”

He did not allow anyone to accompany him inside

except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official,

he caught sight of a commotion,

people weeping and wailing loudly.

So he went in and said to them,

“Why this commotion and weeping?

The child is not dead but asleep.”

And they ridiculed him.

Then he put them all out.

He took along the child’s father and mother

and those who were with him

and entered the room where the child was.

He took the child by the hand and said to her,

“Talitha koum,”

which means,

“Little girl, I say to you, arise!”

The girl, a child of twelve, arose immediately and walked around.

At that they were utterly astounded.

He gave strict orders that no one should know this

and said that she should be given something to eat.

SAINT OF THE DAY

February 4

St. Joan of Valois (1464-1505)

Joan, or Jane, the physically deformed daughter of King Louis XI of France, was endowed with wonderful gifts of mind and heart. Although she suffered much throughout her life, 

she accepted her disabilities with patience and spent many of her days in prayer and meditation.

Under the guidance of her spiritual director, a Franciscan priest from whom she received the habit of the Third Order of St. Francis, young Joan prepared to give her life in service to God as a member of a religious community.

But her father had other plans. He announced that Joan would marry the Duke of Orleans, and no objections were to be voiced. Joan dutifully obliged, though her marriage was not a happy one. When the duke ascended the throne as King Louis XII, his first act was to divorce the queen on the grounds that he had only agreed to the marriage to escape the anger of the king, 

his predecessor. The pope agreed that compulsion had been involved, and declared the marriage null and void.

Joan felt an immediate sense of relief and made her way to Bourges. There she lived a secluded life of prayer and, in 1501, 

founded a contemplative order of nuns—the Sisters of the Annunciation. 

God called Joan home only a few years later.

She was canonized in 1950.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 23 (24)

Let us rejoice in the Lord,

with songs let us praise him.

The Lord’s is the earth and its fullness,

the world and all who live in it.

He himself founded it upon the seas

and set it firm over the waters.

Let us rejoice in the Lord,

with songs let us praise him.

Who will climb the mountain of the Lord?

Who will stand in his holy place?

The one who is innocent of wrongdoing and pure of heart,

who has not given himself to vanities or sworn falsely.

He will receive the blessing of the Lord

and be justified by God his savior.

This is the way of those who seek him,

seek the face of the God of Jacob.

Let us rejoice in the Lord,

with songs let us praise him.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of might and power.

The Lord, strong in battle.

Let us rejoice in the Lord,

with songs let us praise him.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of hosts

– he is the king of glory.

Let us rejoice in the Lord,

with songs let us praise him.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Let us rejoice in the Lord,

with songs let us praise him.

Hymn

Come, Spirit blest, with God the Son

and God the Father, ever one:

shed forth your grace within our breast

and live in us, a ready guest.

By every power, by heart and tongue,

by act and deed, your praise be sung.

Inflame with perfect love each sense,

that others’ souls may kindle thence.

Psalm 72 (73)

Why should the just suffer?

How good God is to Israel,

to those who are pure of heart.

How good God is to the upright,

to those who are pure of heart!

But as for me, my feet nearly stumbled,

my steps were on the point of going astray,

as I envied the boasters and sinners,

envied their comfort and peace.

For them there are no burdens,

their bellies are full and sleek.

They do not labour, like ordinary men;

they do not suffer, like mortals.

They wear their pride like a necklace,

their violence covers them like a robe.

Wickedness oozes from their very being,

the thoughts of their hearts break forth:

they deride, they utter abominations,

and from their heights they proclaim injustice.

They have set their mouth in the heavens,

and their tongue traverses the earth.

Thus they sit in their lofty positions,

and the flood-waters cannot reach them.

They ask, “How can God know?

Does the Most High have any understanding?”

Behold, then, the wicked, always prosperous:

their riches growing for ever.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

How good God is to Israel,

to those who are pure of heart.

Psalm 72 (73)

Their rejoicing will be turned to weeping, 

their joy to sorrow.

I said, “It was pointless to purify my heart,

to wash my hands in innocence –

for still I suffered all through the day,

still I was punished every morning.”

If I had said, “I will speak like them,”

I would have betrayed the race of your children.

I pondered and tried to understand:

my eyes laboured to see –

until I entered God’s holy place

and heard how they would end.

For indeed you have put them on a slippery surface

and have thrown them down in ruin.

How they are laid waste!

How suddenly they fall and perish in terror!

You spurn the sight of them, Lord,

as a dream is abandoned when the sleeper awakes.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Their rejoicing will be turned to weeping,

their joy to sorrow.

Psalm 72 (73)

All those who abandon you shall perish;

but to be near God is my happiness.

My heart was sore, my being was troubled –

I was a fool, I knew nothing;

I was like a dumb beast before you.

But still I stay with you:

you hold my right hand.

You lead me according to your counsel,

until you raise me up in glory.

For who else is for me, in heaven?

On earth, I want nothing when I am with you.

My flesh and heart are failing,

but it is God that I love:

God is my portion for ever.

Behold, those who abandon you will perish:

you have condemned all who go whoring away from you.

But for myself, I take joy in clinging to God,

in putting my trust in the Lord, my God,

to proclaim your works at the gates of the daughters of Zion.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

All those who abandon you shall perish;

but to be near God is my happiness.

How sweet is the taste of your sayings, O Lord,

– sweeter than honey in my mouth.

First Reading

1 Thessalonians 2:13-3:13

Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it. For you, my brothers, have been like the churches of God in Christ Jesus which are in Judaea, in suffering the same treatment from your own countrymen as they have suffered from the Jews, the people who put the Lord Jesus to death, and the prophets too. And now they have been persecuting us, and acting in a way that cannot please God and makes them the enemies of the whole human race, because they are hindering us from preaching to the pagans and trying to save them. 

They never stop trying to finish off the sins they have begun, but retribution is overtaking them at last.

A short time after we had been separated from you – in body but never in thought, brothers – we had an especially strong desire and longing to see you face to face again, and we tried hard to come and visit you; 

I, Paul, tried more than once, but Satan prevented us. What do you think is our pride and our joy? 

You are; and you will be the crown of which we shall be proudest in the presence of our Lord Jesus when he comes; 

you are our pride and our joy.

When we could not bear the waiting any longer, we decided it would be best to be left without a companion at Athens, and sent our brother Timothy, who is God’s helper in spreading the Good News of Christ, to keep you firm and strong in the faith and prevent any of you from being unsettled by the present troubles. As you know, these are bound to come our way: when we were with you, we warned you that we must expect to have persecutions to bear, and that is what has happened now, as you have found out. 

That is why, when I could not stand waiting any longer, I sent to assure myself of your faith: 

I was afraid the Tempter might have tried you too hard, and all our work might have been wasted.

However, Timothy is now back from you and he has given us good news of your faith and your love, telling us that you always remember us with pleasure and want to see us quite as much as we want to see you. And so, brothers, your faith has been a great comfort to us in the middle of our own troubles and sorrows; now we can breathe again, as you are still holding firm in the Lord. How can we thank God enough for you, for all the joy we feel before our God on your account? 

We are earnestly praying night and day to be able to see you face to face again and make up any shortcomings in your faith.

May God our Father himself, and our Lord Jesus Christ, make it easy for us to come to you. May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Responsory

May the Lord be generous in increasing your love 

and make you love one another and the whole human race,

and may he confirm your hearts in holiness.

May our Lord himself comfort you,

and may he confirm your hearts in holiness.

Second Reading

From a treatise on the psalms

by Saint Hilary of Poitiers

The hearts and minds of all believers were one

Behold, how good and pleasant it is for brothers to dwell in unity! It is good and pleasant for brothers to dwell in unity, because when they do so their association creates the assembly of the Church. 

The term “brothers” describes the bond of affection arising from their singleness of purpose.

We read that when the apostles first preached, the chief instruction they gave lay in this saying: The hearts and minds of all believers were one. So it is fitting for the people of God to be brothers under one Father, to be united under one Spirit, 

to live in harmony under one roof, to be limbs of one body.

It is pleasant and good for brothers to dwell in unity. The prophet suggested a comparison for this good and pleasant activity when he said: It is like the ointment on the head which ran down over the beard of Aaron, down upon the collar of his garment. Aaron’s oil was made of the perfumes used to anoint a priest. It was God’s decision that his priest should have his consecration first, and that our Lord should be so anointed, but not visibly, by those who are joined with him. Aaron’s anointing did not belong to this world; it was not done with the horn used for kings, but with the oil of gladness. 

So afterward Aaron was called the anointed one as the Law proscribed.

When this oil is poured out upon men of unclean heart, it snuffs out their lives, but when it is received as an anointing of love, 

it exudes the sweet odor of harmony with God. As Paul says, we are the goodly fragrance of Christ. 

So just as it was pleasing to God when Aaron was anointed priest with this oil, 

so it is good and pleasant for brothers to dwell in unity.

Now the oil ran down from his head to his beard. A beard adorns a man of mature years. We must not be children before Christ except in the restricted scriptural sense of being children in wickedness but not in our way of thinking. Now Paul calls all who lack faith, children, because they are too weak to take solid food and still need milk. As he says: 

I fed you with milk rather than the solid food for which you were not yet ready; and you are still not ready.

Responsory

All of us in union with Christ form one body,

and as parts of it we belong to each other.

Each one of us, however,

has been given his own share of grace,

given as Christ allotted it.

In the one Spirit we were all baptized,

and one Spirit was given to us all to drink.

Each one of us, however,

has been given his own share of grace,

given as Christ allotted it.

Let us pray.

Lord our God,

make us love you above all things,

and all our fellow-men

with a love that is worthy of you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.