Thursday, August 29, 2013

OFFICE OF READINGS

O Lord, open our lips.
And we shall praise your name.

Invitatory Psalm
Psalm 66 (67)

Come, let us adore the Lamb of God:
Saint John went before him in his passion.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

Come, let us adore the Lamb of God:
Saint John went before him in his passion.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

Come, let us adore the Lamb of God:
Saint John went before him in his passion.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

Come, let us adore the Lamb of God:
Saint John went before him in his passion.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come, let us adore the Lamb of God:
Saint John went before him in his passion.


Hymn
Stanbrook Abbey Hymnal

Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.


Psalm 17 (18)
Thanksgiving

The word of the Lord is a shield for all who make him their refuge.

The Lord’s ways are pure;
the words of the Lord are refined in the furnace;
the Lord protects all who hope in him.
For what God is there, but our Lord?
What help, but in the Lord our God?
God, who has wrapped me in his strength
and set me on the perfect path,
who has made my feet like those of the deer,
who has set me firm upon the heights,
who trains my hands for battle,
teaches my arms to bend a bow of bronze.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The word of the Lord is a shield for all who make him their refuge.


Psalm 17 (18)

Lord, your right hand upheld me.

You have given me the shield of your salvation;
your right hand holds me up;
by answering me, you give me greatness.
You have stretched the length of my stride,
my feet do not weaken.
I pursue my enemies and surround them;
I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
they fall beneath my feet.
You have wrapped me round with strength for war,
and made my attackers fall under me.
You turned my enemies’ backs on me,
you destroyed those who hated me.
They cried out, but there was no-one to save them;
they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
and placed me at the head of the nations.
A people I do not even know serves me –
at a mere rumor of my orders, they obey.
The children of strangers beg for my favor;
they hide away and tremble where they hide.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, your right hand upheld me.


Psalm 17 (18)

Long life to the Lord!
Praised be the God who saves me.

The Lord lives, my blessed Helper.
Let the God of my salvation be exalted.
God, you give me my revenge,
you subject peoples to my rule,
you free me from my enraged enemies.
You raise me up from those who attack me,
you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
and sing to your name.
Time and again you save your king,
you show your loving kindness to your anointed,
to David and his descendants for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Long life to the Lord!
Praised be the God who saves me.


Uncover my eyes, Lord,
– and I will consider the wonders of your Law.


First Reading
Jeremiah 3:1-5,19-4:4

If a man divorces his wife
and she leaves him
to marry someone else,
may she still go back to him?
Has not that piece of land
been totally polluted?
And you, who have prostituted yourself with so many lovers,
you would come back to me? 
– it is the Lord who speaks.
Lift your eyes to the bare heights and look!
Is there a single place where you have not offered your body?
You waited by the roadside for clients
like an Arab in the desert.
You have polluted the country
with your prostitution and your vices:
this is why the showers have been withheld,
the late rains have not come.
And you maintained a prostitute’s bold front,
never thinking to blush.
Even then did you not cry to me, “My father!
You, the friend of my youth!
Will he keep his resentment for ever,
will he maintain his wrath to the end?”
That was what you said, and still you went on sinning,
you were so obstinate.
And I was thinking:
How I wanted to rank you with my sons,
and give you a country of delights,
the fairest heritage of all the nations!
I had thought you would call me: My father,
and would never cease to follow me.
But like a woman betraying her lover,
the House of Israel has betrayed me –
it is the Lord who speaks.
A noise is heard on the bare heights:
the weeping and entreaty of the sons of Israel,
because they have gone so wildly astray,
and forgotten the Lord their God.
‘Come back, disloyal sons,
I want to heal your disloyalty.’
‘We are here, we are coming to you,
for you are the Lord our God.
The heights are a delusion after all,
so is the tumult of the mountains.
‘The Lord our God is, after all,
the saving of Israel.
The Thing of Shame has devoured 
what our ancestors worked for since our youth
(their flocks and herds, their sons and daughters).
Let us lie down in our shame, 
let our dishonor be our covering,
for we have sinned against the Lord our God
(we and our ancestors since our youth until today;
and we have not listened to the voice of the Lord our God).’
‘If you wish to come back, Israel 
– it is the Lord who speaks –
it is to me you must return.
Do away with your abominations
and you will have no need to avoid me.
If you swear, “As the Lord lives!”
truthfully, justly, honestly,
the nations will bless themselves by you,
and glory in you.
For thus speaks the Lord
to the men of Judah and to the inhabitants of Jerusalem:
Clean your ground thoroughly,
sow nothing among thorns.
Circumcise yourselves for the Lord; 
off with the foreskin of your hearts
(men of Judah and inhabitants of Jerusalem),
lest my wrath should leap out like a fire,
and burn with no one to quench it,
in return for the wickedness of your deeds.’


Responsory

If our crimes are witness against us,
then, Lord, for your name’s sake, act!
Yes, our apostasies have been many,
we have sinned against you.

If you, O Lord, should mark our guilt,
Lord, who would survive?
Yes, our apostasies have been many,
we have sinned against you.


Second Reading
From a homily
by St. Bede the Venerable, priest

Precursor of Christ in birth and death

As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: Though in the sight of men he suffered torments, his hope is full of immortality. We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendor of his own blood. 
We do rightly revere his memory with joyful hearts, 
for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.

There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? 
Therefore, because John shed his blood for the truth, he surely died for Christ.

Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, 
and by his own suffering he showed that Christ also would suffer.

Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptized in his own blood, though he had been privileged to baptize the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.

Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: You have been granted the privilege not only to believe in Christ but also to suffer for his sake. 
He tells us why it is Christ’s gift that his chosen ones should suffer for him: 
The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.


Responsory

King Herod ordered John’s arrest and had him chained and put in prison.
Herod did this because of Herodias,
whom he had married even though she was the wife of his brother Philip.

The king sent off a guard and had John’s head cut off in prison.
Herod did this because of Herodias,
whom he had married even though she was the wife of his brother Philip.

Let us pray.

God our Father,
you appointed St John the Baptist
to be the herald of the birth and death of Christ your Son.
Grant that as he died a martyr for justice and truth,
so we also may courageously bear witness to your word.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.