Friday, February 24, 2017

FRIDAY OF THE SEVENTH WEEK IN ORDINARY TIME


Antiphon
Ps 13 (12): 6

O Lord, I trust in your merciful love.
My heart will rejoice in your salvation.
I will sing to the Lord who has been bountiful with me.

Collect

Grant, we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word and deed
that which is pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Friday of the Seventh Week in Ordinary Time

Reading
SIR 6:5-17

A kind mouth multiplies friends and appeases enemies,
and gracious lips prompt friendly greetings.
Let your acquaintances be many,
but one in a thousand your confidant.
When you gain a friend, first test him,
and be not too ready to trust him.
For one sort is a friend when it suits him,
but he will not be with you in time of distress.
Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.
Another is a friend, a boon companion,
who will not be with you when sorrow comes.
When things go well, he is your other self,
and lords it over your servants;
But if you are brought low, he turns against you
and avoids meeting you.
Keep away from your enemies;
be on your guard with your friends.
A faithful friend is a sturdy shelter;
he who finds one finds a treasure.
A faithful friend is beyond price,
no sum can balance his worth.
A faithful friend is a life-saving remedy,
such as he who fears God finds;
For he who fears God behaves accordingly,
and his friend will be like himself.


Responsorial Psalm
PS 119:12, 16, 18, 27, 34, 35

R. Guide me, Lord, in the way of your commands.

Blessed are you, O LORD;
teach me your statutes.

R. Guide me, Lord, in the way of your commands.

In your statutes I will delight;
I will not forget your words.

R. Guide me, Lord, in the way of your commands.

Open my eyes, that I may consider
the wonders of your law.

R. Guide me, Lord, in the way of your commands.

Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.

R. Guide me, Lord, in the way of your commands.

Give me discernment, that I may observe your law
and keep it with all my heart.

R. Guide me, Lord, in the way of your commands.

Lead me in the path of your commands,
for in it I delight.

R. Guide me, Lord, in the way of your commands.


Alleluia
JN 17:17B, 17A

R. Alleluia, alleluia.

Your word, O Lord, is truth;
consecrate us in the truth.

R. Alleluia, alleluia.


Gospel
MK 10:1-12

Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and, as was his custom,
he again taught them.
The Pharisees approached him and asked,
"Is it lawful for a husband to divorce his wife?"
They were testing him.

He said to them in reply,

"What did Moses command you?"

They replied,
"Moses permitted a husband to write a bill of divorce
and dismiss her."

But Jesus told them,

"Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate."

In the house the disciples again questioned Jesus about this.

He said to them,

"Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery."



February 24

Saint John Theristus (1049 - 1129)

Benedictine monk, called Theristus or "Harvester."

He was of Calabrian lineage, born in Sicily.
His mother was a slave of the Saracens.
John escaped at a young age and became a monk.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Give thanks to the Lord,
for his great love is without end.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Give thanks to the Lord,
for his great love is without end.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Give thanks to the Lord,
for his great love is without end.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Give thanks to the Lord,
for his great love is without end.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Give thanks to the Lord,
for his great love is without end.


Hymn
Stanbrook Abbey Hymnal

In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.


Psalm 68 (69)
I am consumed with zeal for your house

I am wearied with all my crying as I await my God.

Save me, O God,
for the waters have come up to my neck.
I am stuck in bottomless mud;
I am adrift in deep waters
and the flood is sweeping me away.
I am exhausted with crying out, my throat is parched,
my eyes are failing as I look out for my God.
Those who hate me for no reason
are more than the hairs of my head.
They are strong, my persecutors, my lying enemies:
they make me give back things I never took.
God, you know my weakness:
my crimes are not hidden from you.
Let my fate not put to shame those who trust in you,
Lord, Lord of hosts.
Let them not be dismayed on my account,
those who seek you, God of Israel.
For it is for your sake that I am taunted
and covered in confusion:
I have become a stranger to my own brothers,
a wanderer in the eyes of my mother’s children –
because zeal for your house is consuming me,
and the taunts of those who hate you
fall upon my head.
I have humbled my soul with fasting
and they reproach me for it.
I have made sackcloth my clothing
and they make me a byword.
The idlers at the gates speak against me;
for drinkers of wine, I am the butt of their songs.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I am wearied with all my crying as I await my God.


Psalm 68 (69)

For food they gave me poison,
and in my thirst they gave me vinegar to drink.

But I turn my prayer to you, Lord,
at the acceptable time, my God.
In your great kindness, hear me,
and rescue me with your faithful help.
Tear me from the mire, before I become stuck;
tear me from those who hate me;
tear me from the depths of the waters.
Do not let the waves overwhelm me;
do not let the deep waters swallow me;
do not let the well’s mouth engulf me.
Hear me, Lord, for you are kind and good.
In your abundant mercy, look upon me.
Do not turn your face from your servant:
I am suffering, so hurry to answer me.
Come to my soul and deliver it,
rescue me from my enemies’ attacks.
You know how I am taunted and ashamed;
how I am thrown into confusion.
You can see all those who are troubling me.
Reproach has shattered my heart – I am sick.
I looked for sympathy, but none came;
I looked for a consoler but did not find one.
They gave me bitterness to eat;
when I was thirsty, they gave me vinegar to drink.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

For food they gave me poison,
and in my thirst they gave me vinegar to drink.


Psalm 68 (69)

Seek the Lord, and he will give life to your soul.

I am weak and I suffer,
but your help, O God, will sustain me.
I will praise the name of God in song
and proclaim his greatness with praises.
This will please the Lord more than oxen,
than cattle with their horns and hooves.
Let the humble see and rejoice.
Seek the Lord, and your heart shall live,
for the Lord has heard the needy
and has not despised his captive people.
Let heaven and earth praise him,
the seas and all that swims in them.
For the Lord will make Zion safe
and build up the cities of Judah:
there they will live, the land will be theirs.
The seed of his servants will inherit the land,
and those who love his name will dwell there.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Seek the Lord, and he will give life to your soul.


The Lord will teach us his ways
– and we shall walk in his paths.


First Reading
Ecclesiastes 8:5-9:10

He who obeys the command will come to no harm,
and the wise man knows there will be a time of judgement.

For there is a time of judgement for everything; and man runs grave risks, since he does not know what is going to happen; and who can tell him when it will happen? No man can master the wind so as to hold it back, nor control the day of death. There is no discharge in time of war; no more can wickedness set its author free. All this I observe as I consider all that is done under the sun, 
whenever man tyrannises over man to his hurt.

And then I see the wicked brought to burial and people come from the Temple to honour them in the city for having been the men they were. This, too, is vanity. Since the sentence on wrong-doing is not carried out at once, men’s inmost hearts are intent on doing wrong. The sinner who does wrong a hundred times survives even so. I know very well that happiness is reserved for those who fear God, because they fear him; that there will be no happiness for the wicked man and that he will only eke out his days like a shadow, because he does not fear God. But there is a vanity found on earth; 
the good, I mean, receive the treatment the wicked deserve; 
and the wicked the treatment the good deserve. This, too, I say, is vanity.

Joy, then, is the object of my praise, since under the sun there is no happiness for man except in eating, drinking and pleasure. This is his standby in his toil through the days of life God has given him under the sun.

Wisdom having been my careful study, I came to observe the business that goes on here on earth. And certainly the eyes of man never rest, day and night. And I look at all the work of God: plainly no one can discover what the work is that goes on under the sun or explain why man should toil to seek yet never discover. Not even a sage can discover it, though he may claim to know. For I have reflected on all this and come to understand that the virtuous and the wise with all they do are in the hand of God.

Man does not know what love is, or hate, and both of these in his eyes are vanity.

Just as one fate comes to all, to virtuous as to wicked, to clean and unclean, to him who sacrifices and him who does not sacrifice, so it is with the good man and the sinner, with him who takes an oath and him who shrinks from it. This is the evil that inheres in all that is done under the sun: that one fate comes to all; further, that the hearts of men should be full of malice; that they should practise such extravagances towards the living in their lifetime and the dead thereafter. For anyone who is linked with all that live still has some hope, a live dog being better than a dead lion. The living know at least that they will die, the dead know nothing; no more reward for them, their memory has passed out of mind. Their loves, their hates, their jealousies, these all have perished,
nor will they ever again take part in whatever is done under the sun.

Go, eat your bread with joy
and drink your wine with a glad heart;
for what you do God has approved beforehand.
Wear white all the time,
do not stint your head of oil.

Spend your life with the woman you love, through all the fleeting days of the life that God has given you under the sun; for this is the lot assigned to you in life and in the efforts you exert under the sun. Whatever work you propose to do, do it while you can,
for there is neither achievement, nor planning, nor knowledge, 
nor wisdom in Sheol where you are going.


Responsory

The things that no eye has seen and no ear has heard,
things beyond the mind of man,
all that God has prepared for those who love him:
these are the very things that God has revealed to us through the Spirit,
for the Spirit searches the depths of everything,
even the depths of God.

I understood that God’s dealings with man are past all accounting for:
these are the very things that God has revealed to us through the Spirit,
for the Spirit searches the depths of everything,
even the depths of God.


Second Reading
From the Explanation on Ecclesiastes
by St Gregory of Agrigentum

My soul, rejoice in the Lord!

Come, eat your bread with joy
and drink your wine with a glad heart;
for what you do, God has approved beforehand.

This exhortation of Ecclesiastes is very proper if you take its words in their ordinary everyday sense. If we embrace a simple rule of life and let our beliefs be inspired by a sincere faith in God, we should eat our bread with joy and drink our wine with a glad heart. We should not fall into slanderous speech or devote ourselves to devious stratagems; rather, we should direct our thoughts on straight paths and (as far as is practicable) help the poor and destitute with compassion and generosity –
that is, dedicate ourselves to the activities that please God himself.

But the same text can be given a spiritual meaning that leads us to higher thoughts. It speaks of the heavenly and mystical bread, which has come down from heaven, bringing life to the world, and to drink a spiritual wine with a cheerful heart, that wine which flowed from the side of the True Vine at the moment of his saving passion. Of this, the Gospel of our salvation says: When Jesus had taken bread and blessed it, he said to his holy disciples and apostles, Take, eat; this is my body which is being broken for you for the forgiveness of sins. In the same way he took the cup and said, Drink from this, all of you: this is my blood, the blood of the new covenant, 
which will be shed for you and for many for the forgiveness of sins.
For whoever eats this bread and drinks this mystical wine enjoys true happiness and rejoices, exclaiming: You have put joy into our hearts.

Moreover, I think this is the bread and this is the wine that is referred to in the book of Proverbs by God’s self-subsistent Wisdom (that is, Christ our Savior): Come, eat my bread and drink the wine I have mixed for you. Thus he refers to our mystical sharing in the Word. For those worthy to receive this are forever clothed in garments (that is, the works of light) shining as bright as light itself. As the Lord says in the Gospel, Let your light shine before men, so that they may see your good works and glorify your Father who is in heaven. And, indeed, oil will be seen flowing eternally over their heads –
the oil that is the Spirit of truth, guarding and preserving them from all the harm of sin.


Responsory

The Lord is at my right hand,
I shall stand firm,
and so my heart rejoices, my soul is glad.

O Lord,
it is you who are my portion and my cup,
and so my heart rejoices, my soul is glad.

Let us pray.

Grant, almighty God,
that with our thoughts always on the things of the Spirit
we may please you in all that we say and do.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.