Wednesday, April 4, 2012


Prayers After Communion

All-powerful God,
the eucharist proclaims the death of your Son.
Increase our faith in its saving power and strengthen our hope in the life it promises.
We ask this in the name of Jesus the Lord.



Wednesday of the Holy Week

Is 50:4-9a

The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

Responsorial Psalm
Ps 69:8-10, 21-22, 31 And 33-34

R. Lord, in your great love, answer me.

For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother's sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.

R. Lord, in your great love, answer me.

Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.

R. Lord, in your great love, answer me.

I will praise the name of God in song,
and I will glorify him with thanksgiving:
"See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not."

R. Lord, in your great love, answer me.

Mt 26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
"What are you willing to give me
if I hand him over to you?"
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
"Where do you want us to prepare
for you to eat the Passover?"

He said,

"Go into the city to a certain man and tell him,
'The teacher says, AMy appointed time draws near;
in your house I shall celebrate the 
Passover with my disciples."'"

The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,

"Amen, I say to you, one of you will betray me."

Deeply distressed at this,
they began to say to him one after another,
"Surely it is not I, Lord?"

He said in reply,

"He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born."

Then Judas, his betrayer, said in reply,
"Surely it is not I, Rabbi?"

He answered,

"You have said so."


April 4

St. Isidore of Seville (560?-636)

The 76 years of Isidore's life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore's birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus Spain was split in two: 
One people (Catholic Romans) struggled with another 
(Arian Goths).

Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders.

Born in Cartagena of a family that included three other sibling saints (Leander, Fulgentius and Florentina), he was educated (severely) by his elder brother, whom he succeeded 
as bishop of Seville.

An amazingly learned man, he was sometimes called "The Schoolmaster of the Middle Ages" because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others (including Anthony of Paduia) have also been suggested.

He continued his austerities even as he approached 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside.


O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 99 (100)

Come, let us worship Christ the Lord, who was tempted and suffered for us.

– Come, let us worship Christ the Lord, who was tempted and suffered for us.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

– Come, let us worship Christ the Lord, who was tempted and suffered for us.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

– Come, let us worship Christ the Lord, who was tempted and suffered for us.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.

– Come, let us worship Christ the Lord, who was tempted and suffered for us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

– Come, let us worship Christ the Lord, who was tempted and suffered for us.


Sing, my tongue, the glorious battle,
Sing the last, the dread affray;
O’er the Cross, the Victor’s trophy,
Sound the high triumphal lay,
How, the pains of death enduring,
Earth’s Redeemer won the day.
He, our Maker, deeply grieving
That the first-made Adam fell,
When he ate the fruit forbidden
Whose reward was death and hell,
Marked e’en then this Tree the ruin
Of the first tree to dispel.
Thus the work of our salvation
Was of old in order laid,
That the manifold deceiver’s
Art by art might be outweighed,
And the lure the foe put forward
Into means of healing made.
Thirty years among us dwelling,
His appointed time fulfilled,
Born for this, he meets his Passion,
For that this he freely willed:
On the Cross, the Lamb is lifted,
Where his life-blood shall be spilled.
He endured the nails, the spitting,
Vinegar, and spear, and reed;
From that holy Body broken
Blood and water, both proceed:
Earth, and stars, and sky, and ocean
By that flood from stain are freed.
Faithful Cross! above all other,
One and only noble Tree!
None in foliage, none in blossom,
None in fruit thy peers may be;
Sweetest wood and sweetest iron!
Sweetest Weight is hung on thee.
Bend thy boughs, O Tree of Glory!
Thy relaxing sinews bend;
For a while the ancient rigor
That thy birth bestowed, suspend;
And the King of heavenly beauty
On thy bosom gently tend!
Thou alone wast counted worthy
This world’s ransom to uphold;
For a shipwrecked race preparing
Harbour, like the Ark of old;
With the sacred Blood anointed
From the smitten Lamb that rolled.
To the Trinity be glory,
Everlasting, as is meet;
Equal to the Father, equal
To the Son and Paraclete:
Trinal Unity, whose praises
All created things repeat.

Psalm 38 (39)
A prayer in sickness

We groan inwardly and await the redemption of our bodies.

I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

We groan inwardly and await the redemption of our bodies.

Psalm 38 (39)

Lord, hear my prayer: do not be deaf to my tears.

What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Lord, hear my prayer: do not be deaf to my tears.

Psalm 51 (52)
Against calumny

I trust in the goodness of God for ever and ever.

Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

I trust in the goodness of God for ever and ever.

When I am lifted up from the earth
– I shall draw all things to myself.

Hebrews 12:14-29

Always be wanting peace with all people, and the holiness without which no one can ever see the Lord. Be careful that no one is deprived of the grace of God and that no root of bitterness should begin to grow and make trouble; this can poison a whole community. And be careful that there is no immorality, or that any of you does not degrade religion like Esau, who sold his birthright for one single meal. As you know, when he wanted to obtain the blessing afterwards, he was rejected and, though he pleaded for it with tears, he was unable to elicit a change of heart.

What you have come to is nothing known to the senses: not a blazing fire, or a gloom turning to total darkness, or a storm; or trumpeting thunder or the great voice speaking which made everyone that heard it beg that no more should be said to them. They were appalled at the order that was given: If even an animal touches the mountain, it must be stoned. The whole scene was so terrible that Moses said: I am afraid, and was trembling with fright. But what you have come to is Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a ‘first-born son’ and a citizen of heaven. You have come to God himself, the supreme Judge, and been placed with spirits of the saints who have been made perfect; and to Jesus, the mediator who brings a new covenant and a blood for purification which pleads more insistently than Abel’s. Make sure that you never refuse to listen when he speaks. The people who refused to listen to the warning from a voice on earth could not escape their punishment, and how shall we escape if we turn away from a voice that warns us from heaven? That time his voice made the earth shake, but now he has given us this promise: I shall make the earth shake once more and not only the earth but heaven as well. The words once more show that since the things being shaken are created things, they are going to be changed, so that the unshakeable things will be left. We have been given possession of an unshakeable kingdom. Let us therefore hold on to the grace that we have been given and use it to worship God in the way that he finds acceptable, in reverence and fear. For our God is a consuming fire.


When you heard the voice coming out of the darkness,
while the mountain of Sinai was all on fire,
you came to Moses and said,
how the Lord our God has shown us his glory and his greatness.

Now you have come to mount Zion 
and the city of the living God,
the heavenly Jerusalem.
how the Lord our God has shown us his glory and his greatness.

From a treatise on John by Saint Augustine, bishop

The perfection of love

Dear brethren, the Lord has marked out for us the fullness of love that we ought to have for each other. He tells us: No one has greater love than the man who lays down his life for his friends. In these words, the Lord tells us what the perfect love we should have for one another involves. John, the evangelist who recorded them, draws the conclusion in one of his letters: As Christ laid down his life for us, so we too ought to lay down our lives for our brothers. We should indeed love one another as he loved us, he who laid down his life for us.

This is surely what we read in the Proverbs of Solomon: If you sit down to eat at the table of a ruler, observe carefully what is set before you; then stretch out your hand, knowing that you must provide the same kind of meal yourself. What is this ruler’s table if not the one at which we receive the body and blood of him who laid down his life for us? What does it mean to sit at this table if not to approach it with humility? What does it mean to observe carefully what is set before you if not to meditate devoutly on so great a gift? What does it mean to stretch out one’s hand, knowing that one must provide the same kind of meal oneself, if not what I have just said: as Christ laid down his life for us, so we in our turn ought to lay down our lives for our brothers? This is what the apostle Paul said: Christ suffered for us, leaving us an example, that we might follow in his footsteps.

This is what is meant by providing “the same kind of meal.” This is what the blessed martyrs did with such burning love. If we are to give true meaning to our celebration of their memorials, to our approaching the Lord’s table in the very banquet at which they were fed, we must, like them, provide “the same kind of meal.”

At this table of the Lord we do not commemorate the martyrs in the same way as we commemorate others who rest in peace. We do not pray for the martyrs as we pray for those others, rather, they pray for us, that we may follow in his footsteps. They practised the perfect love of which the Lord said there could be none greater. They provided “the same kind of meal” as they had themselves received at the Lord’s table.

This must not be understood as saying that we can be the Lord’s equals by bearing witness to him to the extent of shedding our blood. He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life.

Finally, even if brothers die for brothers, yet no martyr by shedding his blood brings of foregiveness for the sins of his brothers, as Christ brought forgiveness to us. In this he gave us, not an example to imitate but a reason for rejoicing. Inasmuch, then, as they shed their blood for their brothers, the martyrs provided “the same kind of meal” as they had received at the Lord’s table. Let us then love one another as Christ also loved us and gave himself up for us.


God’s love for us was revealed when he sent into the world his only Son so that we could have life through him.
Since God loved us so much, we too should love one another.

God first loved us and sent his Son to be the sacrifice that takes our sins away.
Since God loved us so much, we too should love one another.

Let us pray.

By your will, Lord God,
your Son underwent the agony of the cross
to break the power of Satan over man.
Give your people grace to rise again with Christ,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Let us bless the Lord.
– Thanks be to God.