SATURDAY OF THE TWELFTH WEEK IN ORDINARY TIME

PRAYERS OF THE CHURCH

Antiphon

Cf. Ps 28 (27): 8-9

The Lord is the strength of his people,

a saving refuge for the one he has anointed.

Save your people, Lord, and bless your heritage,

and govern them forever.

Collect

O God, who consecrated

the abundant first fruits of the Roman Church

by the blood of the Martyrs,

grant, we pray, that with firm courage

we may together draw strength from so great a struggle

and ever rejoice at the triumph of faithful love.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

DAILY MASS READINGS

Saturday of the Twelfth Week in Ordinary Time

Reading

LAM 2:2, 10-14, 18-19

The Lord has consumed without pity

all the dwellings of Jacob;

He has torn down in his anger

the fortresses of daughter Judah;

He has brought to the ground in dishonor

her king and her princes.

On the ground in silence sit

the old men of daughter Zion;

They strew dust on their heads

and gird themselves with sackcloth;

The maidens of Jerusalem

bow their heads to the ground.

Worn out from weeping are my eyes,

within me all is in ferment;

My gall is poured out on the ground

because of the downfall of the daughter of my people,

As child and infant faint away

in the open spaces of the town.

In vain they ask their mothers,

"Where is the grain?"

As they faint away like the wounded

in the streets of the city,

And breathe their last

in their mothers' arms.

To what can I liken or compare you,

O daughter Jerusalem?

What example can I show you for your comfort,

virgin daughter Zion?

For great as the sea is your downfall;

who can heal you?

Your prophets had for you

false and specious visions;

They did not lay bare your guilt,

to avert your fate;

They beheld for you in vision

false and misleading portents.

Cry out to the Lord;

moan, O daughter Zion!

Let your tears flow like a torrent

day and night;

Let there be no respite for you,

no repose for your eyes.

Rise up, shrill in the night,

at the beginning of every watch;

Pour out your heart like water

in the presence of the Lord;

Lift up your hands to him

for the lives of your little ones

Who faint from hunger

at the corner of every street.

Responsorial Psalm

PS 74:1B-2, 3-5, 6-7, 20-21

R. Lord, forget not the souls of your poor ones.

Why, O God, have you cast us off forever?

Why does your anger smolder against the sheep of your pasture?

Remember your flock which you built up of old,

the tribe you redeemed as your inheritance,

Mount Zion, where you took up your abode.

R. Lord, forget not the souls of your poor ones.

Turn your steps toward the utter ruins;

toward all the damage the enemy has done in the sanctuary.

Your foes roar triumphantly in your shrine;

they have set up their tokens of victory.

They are like men coming up with axes to a clump of trees.

R. Lord, forget not the souls of your poor ones.

With chisel and hammer they hack at all the paneling of the sanctuary.

They set your sanctuary on fire;

the place where your name abides they have razed and profaned.

R. Lord, forget not the souls of your poor ones.

Look to your covenant,

for the hiding places in the land and the plains are full of violence.

May the humble not retire in confusion;

may the afflicted and the poor praise your name.

R. Lord, forget not the souls of your poor ones.

Alleluia

MT 8:17

R. Alleluia, alleluia.

Christ took away our infirmities

and bore our diseases.

R. Alleluia, alleluia.

Gospel

MT 8:5-17

When Jesus entered Capernaum,

a centurion approached him and appealed to him, saying,

"Lord, my servant is lying at home paralyzed, suffering dreadfully."

He said to him,

"I will come and cure him."

The centurion said in reply,

"Lord, I am not worthy to have you enter under my roof;

only say the word and my servant will be healed.

For I too am a man subject to authority,

with soldiers subject to me.

And I say to one, 'Go,' and he goes;

and to another, 'Come here,' and he comes;

and to my slave, 'Do this,' and he does it."

When Jesus heard this, he was amazed and said to those following him,

"Amen, I say to you, in no one in Israel have I found such faith.

I say to you, many will come from the east and the west,

and will recline with Abraham, Isaac, and Jacob

at the banquet in the Kingdom of heaven,

but the children of the Kingdom

will be driven out into the outer darkness,

where there will be wailing and grinding of teeth."

And Jesus said to the centurion,

"You may go; as you have believed, let it be done for you."

And at that very hour his servant was healed.

Jesus entered the house of Peter,

and saw his mother-in-law lying in bed with a fever.

He touched her hand, the fever left her,

and she rose and waited on him.

When it was evening, they brought him many

who were possessed by demons,

and he drove out the spirits by a word and cured all the sick,

to fulfill what had been said by Isaiah the prophet:

He took away our infirmities and bore our diseases.

SAINT OF THE DAY

June 30

First Martyrs of the Church of Rome (d. 64)

There were Christians in Rome within a dozen or so years after the death of Jesus, 

though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). 

Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.

There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. 

Perhaps many came back after Claudius’ death in 54 A.D. 

Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds.

In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” 

Peter and Paul were probably among the victims.

Threatened by an army revolt and condemned to death by the senate, 

Nero committed suicide in 68 A.D. at the age of 31.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 66 (67)

Let us listen for the voice of the Lord and enter into his peace.

O God, take pity on us and bless us,

and let your face shine upon us,

so that your ways may be known across the world,

and all nations learn of your salvation.

Let us listen for the voice of the Lord and enter into his peace.

Let the peoples praise you, O God,

let all the peoples praise you.

Let the nations be glad and rejoice,

for you judge the peoples with fairness

and you guide the nations of the earth.

Let us listen for the voice of the Lord and enter into his peace.

Let the peoples praise you, O God,

let all the peoples praise you.

The earth has produced its harvest:

may God, our God, bless us.

May God bless us,

may the whole world revere him.

Let us listen for the voice of the Lord and enter into his peace.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Let us listen for the voice of the Lord and enter into his peace.

Hymn

Immortal, invisible, God only wise,

In light inaccessible hid from our eyes,

Most blessed, most glorious, the Ancient of Days,

Almighty, victorious, thy great Name we praise.

Unresting, unhasting, and silent as light,

Nor wanting, nor wasting, thou rulest in might;

Thy justice like mountains high soaring above

Thy clouds, which are fountains of goodness and love.

To all life thou givest, to both great and small;

In all life thou livest, the true life of all;

We blossom and flourish, like leaves on the tree,

Then wither and perish; but naught changeth thee.

Great Father of glory, pure Father of light,

Thine angels adore thee, all veiling their sight;

All laud we would render: O help us to see

‘Tis only the splendor of light hideth thee.

Psalm 49 (50)

True reverence for the Lord

The Lord has summoned heaven and earth to witness his judgement of his people.

The Lord, the God of gods has spoken:

he has summoned the whole earth, from east to west.

God has shone forth from Zion in her great beauty.

Our God will come, and he will not be silent.

Before him, a devouring fire;

around him, a tempest rages.

He will call upon the heavens above, and on the earth, to judge his people.

“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”

The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The Lord has summoned heaven and earth to witness his judgement of his people.

Psalm 49 (50)

Call on me in the day of trouble,

and I will come to free you.

Listen, my people, and I will speak;

Israel, I will testify against you.

I am God, your God.

I will not reproach you with your sacrifices,

for your burnt offerings are always before me.

But I will not accept calves from your houses,

nor goats from your flocks.

For all the beasts of the forests are mine,

and in the hills, a thousand animals.

All the birds of the air – I know them.

Whatever moves in the fields – it is mine.

If I am hungry, I will not tell you;

for the whole world is mine, and all that is in it.

Am I to eat the flesh of bulls,

or drink the blood of goats?

Offer a sacrifice to God – a sacrifice of praise;

to the Most High, fulfil your vows.

Then you may call upon me in the time of trouble:

I will rescue you, and you will honor me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Call on me in the day of trouble,

and I will come to free you.

Psalm 49 (50)

A sacrifice of thanksgiving will honor me.

To the sinner, God has said this:

Why do you recite my statutes?

Why do you dare to speak my covenant?

For you hate what I teach you,

and reject what I tell you.

The moment you saw a thief, you joined him;

you threw in your lot with adulterers.

You spoke evil with your mouth,

and your tongue made plans to deceive.

Solemnly seated, you denounced your own brother;

you poured forth hatred against your own mother’s son.

All this you did, and I was silent;

so you thought that I was just like you.

But I will reprove you –

I will confront you with all you have done.

Understand this, you who forget God;

lest I tear you apart, with no-one there to save you.

Whoever offers up a sacrifice of praise gives me true honor;

whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

A sacrifice of thanksgiving will honor me.

We ceaselessly pray to God for you.

– For you to have the fullest knowledge of God’s will.

First Reading

1 Samuel 26:5-25

Setting off, David went to the place where Saul had pitched camp. 

He saw the place where Saul and Abner son of Ner commander of his army were lying. 

Saul was lying inside the camp with the troops bivouacking round him.

Speaking to Ahimelech the Hittite and Abishai son of Zeruiah and brother of Joab, David said, ‘Who will come down with me into the camp of Saul?’ Abishai answered, ‘I will go down with you.’ So in the dark David and Abishai made their way towards the force, where they found Saul lying asleep inside the camp, 

his spear stuck in the ground beside his head, with Abner and the troops lying round him.

Then Abishai said to David, ‘Today God has put your enemy in your power; so now let me pin him to the ground with his own spear. Just one stroke! I will not need to strike him twice.’ David answered Abishai, ‘Do not kill him, for who can lift his hand against the Lord’s anointed and be without guilt? As the Lord lives,’ David said ‘the Lord himself will strike him down, whether his time to die comes, or he goes out to battle and perishes then. The Lord forbid that I should raise my hand against the Lord’s anointed! But now take the spear beside his head and the pitcher of water and let us go away.’ David took the spear and the pitcher of water from beside Saul’s head, and they made off. No one saw, no one knew, no one woke up; they were all asleep, for a deep sleep from the Lord had fallen on them.

David crossed to the other side and halted on the top of the mountain a long way off; there was a wide space between them. David then called out to the troops and to Abner son of Ner, ‘Abner, will you not answer?’ Abner replied, ‘Who is that calling?’ David said to Abner, ‘Are you not a man? Who is your like in Israel? Why did you not guard your lord the king then? Some man of the people came to kill the king your lord. What you did was not well done. As the Lord lives, you all deserve to die since you did not guard your lord, the Lord’s anointed. Look where the king’s spear is now,  and the pitcher of water that was beside his head.’

Then Saul recognised David’s voice and said, ‘Is that your voice, my son David?’ David answered, ‘It is my voice, my lord king. Why does my lord pursue his servant?’ he said. ‘What have I done? What evil am I guilty of? May my lord king now listen to the words of his servant: if the Lord himself has incited you against me, let him accept an offering; but if men have done it, may they be accursed before the Lord, for now they have driven me out so that I have no share in the heritage of the Lord. They have said, “Go and serve other gods.” So now, do not let my blood fall to the ground out of the presence of the Lord; for the king of Israel has gone out in quest of my life as a man hunts a partridge on the mountains.’

Saul replied, ‘I have sinned. Come back, my son David; I will never harm you again since you have shown such respect for my life today. Yes, my course has been folly and my error grave.’ David answered, ‘Here is the king’s spear. Let one of the soldiers come across and take it. The Lord repays everyone for his uprightness and loyalty. Today the Lord put you in my power, but I would not raise my hand against the Lord’s anointed. Just as today your life counted for much in my sight, so shall my life count for much in the sight of the Lord and he will deliver me from all distress.’

Then Saul said to David, ‘May you be blessed, my son David! You will do great things and will succeed.’ 

Then David went on his way and Saul returned home.

Responsory

℟. Insolent men have risen against me, ruthless men seek my life:

save me, O God, by your name,

* and vindicate me by your might.

℣. I will sacrifice to you with willing heart:

O God, hear my prayer

* and vindicate me by your might.

Second Reading

St Gregory of Nyssa on the Beatitudes

Blessed are the pure in heart, for they shall see God

Bodily health is a good thing, but what is truly blessed is not only to know how to keep one’s health but actually to be healthy. If someone praises health but then goes and eats food that makes him ill, 

what is the use to him, in his illness, of all his praise of health?

We need to look at the text we are considering in just the same way. It does not say that it is blessed to know something about the Lord God, but that it is blessed to have God within oneself. 

Blessed are the pure in heart, for they shall see God.

I do not think that this is simply intended to promise a direct vision of God if one purifies one’s soul. 

On the other hand, perhaps the magnificence of this saying is hinting at the same thing that is said more clearly to another audience: The kingdom of God is within you. That is, we are to understand that when we have purged our souls of every illusion and every disordered affection,  

we will see our own beauty as an image of the divine nature.

And it seems to me that the Word of God, in these few words, was saying something like this: In you there is a certain desire to contemplate what is truly good. But when you hear that God’s majesty is exalted high above the heavens, that his glory is beyond comprehension, that his beauty is beyond description, 

that his very nature can neither be perceived nor be understood, 

do not fall into despair or think you can never have the sight that you desire.

So if, by love and right living, you wash off the filth that has become stuck to your heart, the divine beauty will shine forth in you. Think of iron, which at one moment is dark and tarnished and the next, once the rust has been scraped off, shines and glistens brightly in the sun. It is the same with the inner core of man, which the Lord calls the heart. It has been in damp and foul places and is covered in patches of rust; but once the rust has been scraped off, it will recover itself and once more resemble its archetype. And so it will be good, 

since what resembles the good must be good itself.

Therefore, whoever looks at himself sees in himself what he desires. And whoever is pure in heart is blessed because, seeing his own purity, he sees the archetype reflected in the image. If you see the sun in a mirror then you are not looking directly at the sky, but still you are seeing the sun just as much as someone who looks directly at it. In the same way, the Lord is saying, although you do not have the strength to withstand the direct sight of the great and inaccessible light of God, if you look within yourselves once you have returned to the grace of the image that was placed in you from the beginning, you will find in yourselves all that you seek.

For to be God is to be pure, to be free from weakness and passion, to be separated from all evil. If these things are all true of you then God is within you. If your thought is kept pure from evil habits, free from passion and weakness, separated from all stain, you are blessed because your vision is sharp and clear. You are able to see what is invisible to those who have not been purified. The eyes of your soul have been cleansed of material filth and through the purity of your heart you have a clear sight of the vision of blessedness. 

What is that vision? It is purity, sanctity, simplicity, 

and other reflections of the brightness of the Divine nature. It is the sight of God.

Responsory

℟. Thus says the Lord:

I am the Way, the Truth and the Life.

* To have seen me is to have seen the Father.

℣. He who believes in me has eternal life.

* To have seen me is to have seen the Father.

Let us pray.

Lord God,

teach us at all times to fear and love your holy name,

for you never withdraw your guiding hand

from those you establish in your love.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.

SOLEMNITY OF SAINTS PETER AND PAUL

PRAYERS OF THE CHURCH

Antiphon

These are the ones who, living in the flesh,

planted the Church with their blood;

they drank the chalice of the Lord

and became the friends of God.

Collect

O God, who on the Solemnity of the Apostles Peter and Paul

give us the noble and holy joy of this day,

grant, we pray, that your Church

may in all things follow the teaching

of those through whom she received

the beginnings of right religion.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

DAILY MASS READINGS

Solemnity of Saints Peter and Paul

Apostles

Reading 1

ACTS 12:1-11

In those days, King Herod laid hands upon some members of the Church to harm them.

He had James, the brother of John, killed by the sword,

and when he saw that this was pleasing to the Jews

he proceeded to arrest Peter also.

–It was the feast of Unleavened Bread.–

He had him taken into custody and put in prison

under the guard of four squads of four soldiers each.

He intended to bring him before the people after Passover.

Peter thus was being kept in prison,

but prayer by the Church was fervently being made

to God on his behalf.

On the very night before Herod was to bring him to trial,

Peter, secured by double chains,

was sleeping between two soldiers,

while outside the door guards kept watch on the prison.

Suddenly the angel of the Lord stood by him

and a light shone in the cell.

He tapped Peter on the side and awakened him, saying,

“Get up quickly.”

The chains fell from his wrists.

The angel said to him, “Put on your belt and your sandals.”

He did so.

Then he said to him, “Put on your cloak and follow me.”

So he followed him out,

not realizing that what was happening through the angel was real;

he thought he was seeing a vision.

They passed the first guard, then the second,

and came to the iron gate leading out to the city,

which opened for them by itself.

They emerged and made their way down an alley,

and suddenly the angel left him.

Then Peter recovered his senses and said,

“Now I know for certain

that the Lord sent his angel

and rescued me from the hand of Herod

and from all that the Jewish people had been expecting.”

Responsorial Psalm

PS 34:2-3, 4-5, 6-7, 8-9

R. The angel of the Lord will rescue those who fear him.

I will bless the LORD at all times;

his praise shall be ever in my mouth.

Let my soul glory in the LORD;

the lowly will hear me and be glad.

R. The angel of the Lord will rescue those who fear him.

Glorify the LORD with me,

let us together extol his name.

I sought the LORD, and he answered me

and delivered me from all my fears.

R. The angel of the Lord will rescue those who fear him.

Look to him that you may be radiant with joy,

and your faces may not blush with shame.

When the poor one called out, the LORD heard,

and from all his distress he saved him.

R. The angel of the Lord will rescue those who fear him.

The angel of the LORD encamps

around those who fear him, and delivers them.

Taste and see how good the LORD is;

blessed the man who takes refuge in him.

R. The angel of the Lord will rescue those who fear him.

Reading 2

2 TM 4:6-8, 17-18

I, Paul, am already being poured out like a libation,

and the time of my departure is at hand.

I have competed well; I have finished the race;

I have kept the faith.

From now on the crown of righteousness awaits me,

which the Lord, the just judge,

will award to me on that day, and not only to me,

but to all who have longed for his appearance.

The Lord stood by me and gave me strength,

so that through me the proclamation might be completed

and all the Gentiles might hear it.

And I was rescued from the lion's mouth.

The Lord will rescue me from every evil threat

and will bring me safe to his heavenly Kingdom.

To him be glory forever and ever. Amen.

Alleluia

MT 16:18

R. Alleluia, alleluia.

You are Peter and upon this rock I will build my Church,

and the gates of the netherworld shall not prevail against it.

R. Alleluia, alleluia.

Gospel

MT 16:13-19

When Jesus went into the region of Caesarea Philippi

he asked his disciples,

"Who do people say that the Son of Man is?"

They replied,

"Some say John the Baptist, others Elijah,

still others Jeremiah or one of the prophets."

He said to them,

"But who do you say that I am?"

Simon Peter said in reply,

"You are the Christ, the Son of the living God."

Jesus said to him in reply,

"Blessed are you, Simon son of Jonah.

For flesh and blood has not revealed this to you, but my heavenly Father.

And so I say to you, you are Peter,

and upon this rock I will build my Church,

and the gates of the netherworld shall not prevail against it.

I will give you the keys to the Kingdom of heaven.

Whatever you bind on earth shall be bound in heaven;

and whatever you loose on earth shall be loosed in heaven."

SAINT OF THE DAY

June 29

Saints Peter and Paul

Peter (d. 64?).

Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. Now Peter makes his great confession of faith: 

“You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter’s life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus.

The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus’ death. His name is first on every list of apostles.

And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; 

and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19).

But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. 

He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus.

He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ’s anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, 

but as human beings do” (Matthew 16:23b).

Peter is willing to accept Jesus’ doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus’ ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17).

Paul (d. 64?).

If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul’s life when he started preaching that Christ alone can save us. He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, 

a traitor and apostate.

Paul’s central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, 

humanity must open itself completely to the saving power of Jesus.

Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God’s chosen people, the children of the promise.

OFFICE OF READINGS

O Lord, open my lips,

and my mouth will proclaim Your Praise!

Invitatory Psalm

Psalm 66 (67)

The Lord is the king of apostles; 

come let us adore him.

O God, take pity on us and bless us,

and let your face shine upon us,

so that your ways may be known across the world,

and all nations learn of your salvation.

The Lord is the king of apostles; 

come let us adore him.

Let the peoples praise you, O God,

let all the peoples praise you.

Let the nations be glad and rejoice,

for you judge the peoples with fairness

and you guide the nations of the earth.

The Lord is the king of apostles; 

come let us adore him.

Let the peoples praise you, O God,

let all the peoples praise you.

The earth has produced its harvest:

may God, our God, bless us.

May God bless us,

may the whole world revere him.

The Lord is the king of apostles; 

come let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The Lord is the king of apostles; 

come let us adore him.

Hymn

Bright as fire in darkness,

Sharper than a sword,

Lives throughout the ages

God’s eternal word.

Father, Son and Spirit,

Trinity of might,

Compassed in your glory,

Give the world your light.

Stanbrook Abbey Hymnal

Psalm 18 (19)

Praise of God the creator

Simon Peter, if you love me, feed my sheep.

The skies tell the story of the glory of God,

the firmament proclaims the work of his hands;

day pours out the news to day,

night passes to night the knowledge.

Not a speech, not a word,

not a voice goes unheard.

Their sound is spread throughout the earth,

their message to all the corners of the world.

At the ends of the earth he has set up

a dwelling place for the sun.

Like a bridegroom leaving his chamber,

it rejoices like an athlete at the race to be run.

It appears at the edge of the sky,

runs its course to the sky’s furthest edge.

Nothing can hide from its heat.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Simon Peter, if you love me, feed my sheep.

Psalm 63 (64)

A prayer against enemies

For me to live is Christ, and to die is gain:

I must glory in the cross of our Lord Jesus Christ.

Listen, O God, to my voice;

keep me safe from fear of the enemy.

Protect me from the alliances of the wicked,

from the crowd of those who do evil.

They have sharpened their tongues like swords,

aimed poisonous words like arrows,

to shoot at the innocent in secret.

They will attack without warning, without fear,

for they are firm in their evil purpose.

They have set out to hide their snares

– for they say, “Who will see us?”

They have thought out plans to commit wicked deeds,

and they carry out what they have planned.

Truly the heart and soul of a man

are bottomless depths.

And God has shot them with his arrow:

in a moment, they are wounded –

their own tongues have brought them low.

All who see them will shake their heads;

all will behold them with fear

and proclaim the workings of God

and understand what he has done.

The just will rejoice and hope in the Lord:

the upright in heart will give him glory.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

For me to live is Christ, and to die is gain:

I must glory in the cross of our Lord Jesus Christ.

Psalm 96 (97)

The glory of God in his judgements

Lord, if it is you, bid me come to you over the waters.

The Lord reigns! Let the earth rejoice,

let the many islands be glad.

Clouds and dark mist surround him,

his throne is founded on law and justice.

Fire precedes him,

burning up his enemies all around.

His lightnings light up the globe;

the earth sees and trembles.

The mountains flow like wax at the sight of the Lord,

at the sight of the Lord the earth dissolves.

The heavens proclaim his justice

and all peoples see his glory.

Let them be dismayed, who worship carved things,

who take pride in the images they make.

All his angels, worship him.

Zion heard and was glad,

the daughters of Judah rejoiced

because of your judgements, O Lord.

For you are the Lord, the Most High over all the earth,

far above all other gods.

You who love the Lord, hate evil!

The Lord protects the lives of his consecrated ones:

he will free them from the hands of sinners.

A light has arisen for the just,

and gladness for the upright in heart.

Rejoice, you just, in the Lord

and proclaim his holiness.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Lord, if it is you, bid me come to you over the waters.

The word of the Lord endures.

– This is the word that was preached to you.

First Reading

Galatians 1:15-2:10

God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy;  and they gave glory to God for me.

It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favourites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.

Responsory

℟. You are Peter,

and it is upon this rock that I shall build my Church,

and the gates of hell shall not prevail against it,

* and I will give to you the keys of the kingdom of heaven.

℣. Whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven,

* and I will give to you the keys of the kingdom of heaven.

Second Reading

From a sermon

by Saint Augustine

The martyrs had seen what they proclaimed

This day has been consecrated for us by the martyrdom of the blessed apostles Peter and Paul. It is not some obscure martyrs we are talking about. Their sound has gone out into all the earth, and their words to the ends of the world. These martyrs had seen what they proclaimed, they pursued justice by confessing the truth, 

by dying for the truth.

The blessed Peter, the first of the Apostles, the ardent lover of Christ, who was found worthy to hear, And I say to you, that you are Peter. He himself, you see, had just said, You are the Christ, the Son of the living God. Christ said to him, And I say to you that you are Peter, and upon this rock I will build my Church. Upon this rock I will build the faith you have just confessed. Upon your words, You are the Christ, the Son of the living God, I will build my Church; because you are Peter. Peter comes from petra, meaning a rock. 

Peter, “Rocky,” from “rock”; not “rock” from “Rocky.” Peter comes from the word for a rock in exactly the same way as the name Christian comes from Christ.

Before his passion the Lord Jesus, as you know, chose those disciples of his whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, To you will I give the keys of the kingdom of heaven. After all, it is not just one man that received these keys, but the Church in its unity. So this is the reason for Peter’s acknowledged pre-eminence, that he stood for the Church’s universality and unity, when he was told, To you I am entrusting, what has in fact been entrusted to all. To show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: Receive the Holy Spirit; and immediately afterwards, 

Whose sins you forgive, they will be forgiven them; whose sins you retain,  they will be retained.

Quite rightly, too, did the Lord after his resurrection entrust his sheep to Peter to be fed. It is not, you see, that he alone among the disciples was fit to feed the Lord’s sheep; but when Christ speaks to one man, unity is being commended to us. And he first speaks to Peter, because Peter is the first among the apostles. Do not be sad, Apostle. Answer once, answer again, answer a third time. Let confession conquer three times with love, because self-assurance was conquered three times by fear. What you had bound three times must be loosed three times. Loose through love what you had bound through fear. And for all that, the Lord once, and again, and a third time, entrusted his sheep to Peter.

There is one day for the passion of two apostles. But these two also were as one; although they suffered on different days, they were as one. Peter went first, Paul followed. We are celebrating a feast day, consecrated for us by the blood of the apostles. Let us love their faith, their lives, 

their labors, their sufferings, their confession of faith, their preaching.

Responsory

℟. O Paul, teacher of truth and apostle of the Gentiles,

* you are truly worthy of honor.

℣. Through you, all nations have known the grace of God:

* you are truly worthy of honor.

Hymn

Te Deum

God, we praise you; Lord, we proclaim you!

You, the Father, the eternal –

all the earth venerates you.

All the angels, all the heavens, every power –

The cherubim, the seraphim –

unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:

heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –

The noble ranks of prophets –

The shining army of martyrs –

all praise you.

Throughout the world your holy Church proclaims you.

– Father of immeasurable majesty,

– True Son, only-begotten, worthy of worship,

– Holy Spirit, our Advocate.

You, Christ:

– You are the king of glory.

– You are the Father’s eternal Son.

– You, to free mankind, did not disdain a Virgin’s womb.

– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.

– You sit at God’s right hand, in the glory of the Father.

– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,

whom you set free at the price of your precious blood.

Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord,

and bless those who are your inheritance.

Rule them and lift them high forever.

Day by day we bless you, Lord: we praise you for ever and forever.

Of your goodness, Lord, keep us without sin for today.

Have mercy on us, Lord, have mercy on us.

Let your pity, Lord, be upon us, as much as we trust in you.

In you, Lord, I trust: let me never be put to shame.

Let us pray.

Lord our God,

may the blessed apostles Peter and Paul support us by their prayers.

Through them you first taught your Church

the Christian faith.

Provide us now, by their intercession,

with help for our eternal salvation.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, forever and ever.

Amen.

Let us praise the Lord.

– Thanks be to God.