MEMORIAL OF SAINT JOHN BOSCO


Antiphon
Cf. Ps 96 (95): 1, 6

O sing a new song to the Lord;
sing to the Lord, all the earth.
In his presence are majesty and splendor,
strength and honor in his holy place.

Collect

O God, who raised up the Priest Saint John Bosco
as a father and teacher of the young,
grant, we pray,
that, aflame with the same fire of love,
we may seek out souls and serve you alone.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Memorial of Saint John Bosco
Priest

Reading
HEB 10:19-25

Brothers and sisters:

Since through the Blood of Jesus
we have confidence of entrance into the sanctuary
by the new and living way he opened for us through the veil,
that is, his flesh,
and since we have "a great priest over the house of God,"
let us approach with a sincere heart and in absolute trust,
with our hearts sprinkled clean from an evil conscience
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy.
We must consider how to rouse one another to love and good works.
We should not stay away from our assembly,
as is the custom of some, but encourage one another,
and this all the more as you see the day drawing near.


Responsorial Psalm
PS 24:1-2, 3-4AB, 5-6

R. Lord, this is the people that longs to see your face.

The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.

R. Lord, this is the people that longs to see your face.

Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.

R. Lord, this is the people that longs to see your face.

He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.

R. Lord, this is the people that longs to see your face.


Alleluia
PS 119:105

R. Alleluia, alleluia.

A lamp to my feet is your word,
a light to my path.

R. Alleluia, alleluia.


Gospel
MK 4:21-25

Jesus said to his disciples,

"Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear."
He also told them, "Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away."



January 31

Saint John Bosco (1815 - 1888)

John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.

Encouraged during his youth in Sardinia to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan in Turin, 
and instructed him in preparation for receiving Holy Communion. 
He then gathered young apprentices and taught them catechism.

After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring.

By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John’s interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.

John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales.

With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859.
Their activity concentrated on education and mission work.
Later, he organized a group of Salesian Sisters to assist girls.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.


Hymn

How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.


Psalm 106 (107)
Thanksgiving after rescue

Let them thank the Lord for his love,
for the wonders he does for men.

Give thanks to the Lord, for he is good,
for his kindness is for ever.
Let them say this, the people the Lord has redeemed,
those whom he rescued from their enemies
whom he gathered together from all lands,
from east and west, from the north and the south.
They wandered through desert and wilderness,
they could find no way to a city they could dwell in.
Their souls were weary within them,
weary from hunger and thirst.
They cried to the Lord in their trouble
and he rescued them from their distress.
He set them on the right path
towards a city they could dwell in.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
the Lord, who feeds hungry creatures
and gives water to the thirsty to drink.
They sat in the darkness and shadow of death,
imprisoned in chains and in misery,
because they had rebelled against the words of God
and spurned the counsels of the Most High.
He wore out their hearts with labour:
they were weak, there was no-one to help.
They cried to the Lord in their trouble
and he rescued them from their distress.
He led them out of the darkness and shadow of death,
he shattered their chains.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
the Lord, who shatters doors of bronze,
who breaks bars of iron.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Let them thank the Lord for his love,
for the wonders he does for men.


Psalm 106 (107)

They have seen the Lord’s deeds and the wonders he does.

The people were sick because they transgressed,
afflicted because of their sins.
All food was distasteful to them,
they were on the verge of death.
They cried to the Lord in their trouble
and he rescued them from their distress.
He sent forth his word and healed them,
delivered them from their ruin.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
Let them offer a sacrifice of praise
and proclaim his works with rejoicing.
Those who go down to the sea in ships,
those who trade across the great waters –
they have seen the works of the Lord,
the wonders he performs in the deep.
He spoke, and a storm arose,
and the waves of the sea rose up.
They rose up as far as the heavens
and descended down to the depths:
the sailors’ hearts melted from fear,
they staggered and reeled like drunkards,
terror drove them out of their minds.
But they cried to the Lord in their trouble
and he rescued them from their distress.
He turned the storm into a breeze
and silenced the waves.
They rejoiced at the ending of the storm
and he led them to the port that they wanted.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
let them exalt him in the assembly of the people,
give him praise in the council of the elders.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

They have seen the Lord’s deeds and the wonders he does.


Psalm 106 (107)

The upright see and rejoice;
they consider the love of the Lord.

The Lord has turned rivers into wilderness,
he has made well-watered lands into desert,
fruitful ground into salty waste
because of the evil of those who dwelt there.
But he has made wilderness into ponds,
deserts into the sources of rivers,
he has called together the hungry
and they have founded a city to dwell in.
They have sowed the fields, planted the vines;
they grow and harvest their produce.
He has blessed them and they have multiplied;
he does not let their cattle decrease.
But those others became few and oppressed
through trouble, evil, and sorrow.
He poured his contempt on their princes
and set them to wander the trackless waste.
But the poor he has saved from their poverty
and their families grow numerous as sheep.
The upright shall see, and be glad,
and all wickedness shall block up its mouth.
Whoever is wise will remember these things
and understand the mercies of the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The upright see and rejoice;
they consider the love of the Lord.


Lord, your faithfulness reaches up to the clouds.
– Your judgements reach down to the depths.


First Reading
Deuteronomy 32:48-52,34:1-12

The death of Moses

The Lord spoke to Moses that same day and said to him, ‘Climb Mount Nebo, that mountain of the Abarim range, in the land of Moab, opposite Jericho, and view the land of Canaan which I am giving the sons of Israel as their domain. Die on the mountain you have climbed, and be gathered to your people, as your brother Aaron died on Mount Hor and was gathered to his people. Because you broke faith with me among the sons of Israel that time at Meribath-kadesh in the wilderness of Zin, because you did not display my holiness among the sons of Israel, you may see this land only from afar; you cannot enter it,
this land that I am giving to the sons of Israel.’

Then, leaving the plains of Moab, Moses went up Mount Nebo, the peak of Pisgah opposite Jericho, and the Lord showed him the whole land; Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the stretch of the Valley of Jericho, city of palm trees, as far as Zoar. The Lord said to him, ‘This is the land I swore to give to Abraham, Isaac and Jacob, saying: I will give it to your descendants. I have let you see it with your own eyes, but you shall not cross into it.’ There in the land of Moab, Moses the servant of the Lord died as the Lord decreed; he buried him in the valley, in the land of Moab, opposite Beth-peor; but to this day no one has ever found his grave. Moses was a hundred and twenty years old when he died, his eye undimmed, his vigour unimpaired. The sons of Israel wept for Moses in the plains of Moab for thirty days. The days of weeping for the mourning rites of Moses came to an end. Joshua son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him. It was he that the sons of Israel obeyed, carrying out the order that the Lord had given to Moses.

Since then, never has there been such a prophet in Israel as Moses, the man the Lord knew face to face. What signs and wonders the Lord caused him to perform in the land of Egypt against Pharaoh and all his servants and his whole land!  How mighty the hand and great the fear that Moses wielded in the sight of all Israel!


Responsory

The Word came to dwell among us, full of grace and truth.
Out of his full store we have all received grace,
for while the law was given through Moses,
grace and truth came through Jesus Christ.

Moses enacted the law to be the heritage of the assemblies of Jacob.
Grace and truth came through Jesus Christ.


Second Reading
From a letter
by Saint John Bosco, priest

I have always labored out of love

First of all, if we wish to appear concerned about the true happiness of our foster children and if we would move them to fulfil their duties, you must never forget that you are taking the place of the parents of these beloved young people. I have always laboured lovingly for them, and carried out my priestly duties with zeal. And the whole Salesian society has done this with me.

My sons, in my long experience very often I had to be convinced of this great truth. It is easier to become angry than to restrain oneself, and to threaten a boy than to persuade him. Yes, indeed, it is more fitting to be persistent in punishing our own impatience and pride than to correct the boys. 
We must be firm but kind, and be patient with them.

I give you as a model the charity of Paul which he showed to his new converts. They often reduced him to tears and entreaties when he found them lacking docility and even opposing his loving efforts.

See that no one finds you motivated by impetuosity or wilfulness. It is difficult to keep calm when administering punishment, but this must be done if we are to keep ourselves from showing off our authority or spilling out our anger.

Let us regard those boys over whom we have some authority as our own sons. Let us place ourselves in their service. Let us be ashamed to assume an attitude of superiority. 
Let us not rule over them except for the purpose of serving them better.

This was the method that Jesus used with the apostles. 
He put up with their ignorance and roughness and even their infidelity. 
He treated sinners with a kindness and affection that caused some to be shocked, 
others to be scandalised, and still others to hope for God’s mercy. 
And so he bade us to be gentle and humble of heart.

They are our sons, and so in correcting their mistakes we must lay aside all anger and restrain it so firmly that it is extinguished entirely.

There must be no hostility in our minds, no contempt in our eyes, no insult on our lips. 
We must use mercy for the present and have hope for the future, 
as is fitting for true fathers who are eager for real correction and improvement.

In serious matters it is better to beg God humbly than to send forth a flood of words that will only offend the listeners and have no effect on those who are guilty.


Responsory

The people were bringing little children to Jesus, for him to touch them. The disciples turned them away, but when Jesus saw this, he said to them, Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs.

Anyone who welcomes a little child like this in my name welcomes me. Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs.

Let us pray.

We praise you, Lord, for calling Saint John Bosco
to be a loving father and prudent guide of the young.
Give us his fervent zeal for souls
and enable us to live for you alone.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.



WEDNESDAY OF THE THIRD WEEK IN ORDINARY TIME


Antiphon
Cf. Ps 96 (95): 1, 6

O sing a new song to the Lord;
sing to the Lord, all the earth.
In his presence are majesty and splendor,
strength and honor in his holy place.

Collect

Almighty ever-living God,
direct our actions according to your good pleasure,
that in the name of your beloved Son
we may abound in good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Wednesday of the Third Week in Ordinary Time

Reading
HEB 10:11-18

Every priest stands daily at his ministry,
offering frequently those same sacrifices
that can never take away sins.
But this one offered one sacrifice for sins,
and took his seat forever at the right hand of God;
now he waits until his enemies are made his footstool.
For by one offering he has made perfect forever
those who are being consecrated.
The Holy Spirit also testifies to us, for after saying:


This is the covenant I will establish with them
after those days, says the Lord:

"I will put my laws in their hearts,
and I will write them upon their minds,"

he also says:

Their sins and their evildoing
I will remember no more.


Where there is forgiveness of these, there is no longer offering for sin.


Responsorial Psalm
PS 110:1, 2, 3, 4

R. You are a priest forever, in the line of Melchizedek.

The LORD said to my Lord: "Sit at my right hand
till I make your enemies your footstool."

R. You are a priest forever, in the line of Melchizedek.

The scepter of your power the LORD will stretch forth from Zion:
"Rule in the midst of your enemies."

R. You are a priest forever, in the line of Melchizedek.

"Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you."

R. You are a priest forever, in the line of Melchizedek.

The LORD has sworn, and he will not repent:
"You are a priest forever, according to the order of Melchizedek."

R. You are a priest forever, in the line of Melchizedek.


Alleluia

R. Alleluia, alleluia.

The seed is the word of God, Christ is the sower;
all who come to him will live forever.

R. Alleluia, alleluia.


Gospel
MK 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,

"Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold."

He added,

"Whoever has ears to hear ought to hear."

And when he was alone,
those present along with the Twelve
questioned him about the parables.

He answered them,

"The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven."

Jesus said to them,

"Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold."



January 30

Blessed Mary Angela Truszkowska (1825 - 1899)

Born in 1825 in central Poland and baptized Sophia, she contracted tuberculosis as a young girl. The forced period of convalescence gave her ample time for reflection. Sophia felt called to serve God by working with the poor, including street children and the elderly homeless in Warsaw’s slums. 
In time, her cousin joined her in the work.

In 1855, the two women made private vows and consecrated themselves to the Blessed Mother. New followers joined them. Within two years, they formed a new congregation, which came to be known as the Felician Sisters. As their numbers grew, so did their work, and so did the pressures on Mother Angela 
(the new name Sophia took in religious life).

Mother Angela served as superior for many years until ill health forced her to resign at the age of 44. 
She watched the order grow and expand, 
including missions to the United States among the sons and daughters of Polish immigrants.

Pope John Paul II beatified her in 1993.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Let us adore the Lord, 
for it is he who made us.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Let us adore the Lord, 
for it is he who made us.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Let us adore the Lord, 
for it is he who made us.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Let us adore the Lord, 
for it is he who made us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Let us adore the Lord, 
for it is he who made us.


Hymn

Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.

Stanbrook Abbey Hymnal


Psalm 88 (89)
The Lord's kindness to the house of David

Love and truth walk in your presence, Lord.

I will sing for ever of the kindnesses of the Lord:
to generation upon generation
my mouth will proclaim your faithfulness.
For you have said
“My kindness shall be established forever”;
your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
I have sworn to David my servant:
To all eternity I will set your descendants firm;
I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
great and terrible above all who surround him.
Lord God of hosts, who is like you?
Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
you set firm the globe and all it contains.
You made the north and the south,
Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
your hand is strong, your right hand held high.
Your throne is founded on justice and right,
kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
They will walk in the light of your presence, Lord,
and rejoice in your name all the day –
for you are the splendor of their strength,
and by your good will our standard is held high.
For our shields belong to the Lord,
and our king to the Holy One of Israel.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Love and truth walk in your presence, Lord.


Psalm 88 (89)

The Son of God was born into the house of David when he came into this world.

In a vision you spoke to your holy ones.
You said, “I have given strength to a warrior,
I have raised a chosen one from the people.
I have found David my servant,
I have anointed him with my holy oil.
For my hand will always give him support,
my right arm will give him strength.
The enemy shall make no headway against him,
the son of iniquity shall have no power over him.
I will crush his foes in his sight
and strike down those who hate him.
My faithfulness and kindness shall be with him
and his strength will be triumphant through my name.
I shall extend his power over the sea,
and his right hand over the rivers.
He will call upon me: ‘you are my father,
my God and my safe refuge.’
And I shall make him my first-born,
supreme over all the kings of the earth.
My kindness to him will continue for ever,
my covenant with him will remain firm.
For all ages I shall establish his descendants,
and for all the days of heaven his throne will stand.”

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Son of God was born into the house of David when he came into this world.


Psalm 88 (89)

Once for all, I have sworn to David my servant:
his dynasty shall last forever.

“But if his children abandon my law
and walk no more in the paths of my decrees;
if they profane my judgements
and do not keep to my commandments,
I will punish their transgressions with a rod,
I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
nor will I be untrue to my word.
I will not profane my covenant,
I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
I will not lie to David.
His seed shall remain for ever,
his throne firm as the sun in my sight,
just as the moon stays firm for ever,
a faithful witness in the sky.”

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Once for all, I have sworn to David my servant:
his dynasty shall last forever.


The words that you utter give light
– and understanding to the simple.


First Reading
Deuteronomy 29:1-5,9-28

Curses on the breakers of the covenant

Moses called the whole of Israel together and said to them: ‘You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh, to his servants and to his whole land, the great ordeals your own eyes witnessed, the signs and those great wonders. But until today the Lord has given you no heart to understand, no eyes to see, no ears to hear.

For forty years I led you in the wilderness; the clothes on your back did not wear out and your sandals did not wear off your feet. You had no bread to eat, you drank no wine, no strong drink, learning thus that I, the Lord, am your God.

All of you stand here today in the presence of the Lord your God: your heads of tribes, your elders, your scribes, all the men of Israel, with your children and your wives (and the stranger too who is in your camp, whether he cuts wood or draws water for you), and you are about to enter into the covenant of the Lord your God, a covenant ratified with dire sanctions, which he has made with you today, and by which, today, 
he makes a nation of you and he himself becomes a God to you, 
as he has promised and as he has sworn to your fathers Abraham, Isaac and Jacob.

‘Not with you alone do I make this covenant today and pronounce these sanctions, 
but with him also who is not here today, 
as well as with him who stands with us here in the presence of the Lord our God.

Yes, you know those among whom we lived in Egypt, those through whose lands we journeyed, the nations through whom we have passed. You have seen their abominations and their idols, the wood, the stone, 
the silver and gold they have in their countries.

Let there be no man or woman among you, no clan or tribe, whose heart turns away from the Lord your God today to go and serve the gods of those nations. Let there be no root among you bearing fruit that is poisonous and bitter. If, after hearing these sanctions, such a man should bless himself in his heart and say, “I may follow the dictates of my own heart and still lack nothing; much water drives away thirst,” the Lord will not pardon him. The wrath and jealousy of the Lord will blaze against such a man; every curse written in this book will fall on him, and the Lord will blot out his name from under heaven. The Lord will single him out from all the tribes of Israel to his destruction, in accordance with all the curses of the covenant written in the Book of this Law.

The future generation, your children who are to come after you, as also the stranger from a distant country, will see the plagues of that land and the diseases the Lord will inflict on it, and will exclaim, “Sulphur, salt, scorched earth, the whole land through! No one will sow, nothing grow, no grass spring ever again. Like this, Sodom and Gomorrah were overthrown, Admah and Zeboiim, which the Lord overthrew in his anger and his wrath.” And all the nations will exclaim, “Why has the Lord treated this land like this? Why this great blaze of anger?” And people will say, “Because they deserted the covenant of the Lord, the God of their fathers, the covenant he made with them when he brought them out of the land of Egypt; because they went and served other gods and worshipped them, gods they had not known, gods that were no part of their heritage from him, for this the anger of the Lord has blazed against this land, bringing on it all the curses written in this book. 
In anger, in fury, in fierce wrath the Lord has torn them from their country and flung them into another land where they are today.”

Things hidden belong to the Lord our God but things revealed are ours and our children’s for all time, 
so that we may observe all the words of this Law.


Responsory

Christ was accursed for our sake so that the blessing of Abraham might include the pagans,
so that through faith we might receive the promised Spirit.

God brought us out of the land of Egypt;
he delivered us from the house of slavery,
so that through faith we might receive the promised Spirit.


Second Reading
From a sermon on the Song of Songs
by Saint Bernard, abbot

Where sin abounded grace has overflowed

Where can the weak find a place of firm security and peace, except in the wounds of the Saviour? Indeed, the more secure is my place there, the more he can do to help me. The world rages, the flesh is heavy, and the devil lays his snares, but I do not fall, for my feet are planted on firm rock. I may have sinned gravely. My conscience would be distressed, but it would not be in turmoil, for I would recall the wounds of the Lord: he was wounded for our iniquities. What sin is there so deadly that it cannot be pardoned by the death of Christ? And so if I bear in mind this strong, effective remedy,  I can never again be terrified by the malignancy of sin.

Surely the man who said: My sin is too great to merit pardon, was wrong. He was speaking as though he were not a member of Christ and had no share in his merits, so that he could claim them as his own, as a member of the body can claim what belongs to the head. As for me, what can I appropriate that I lack from the heart of the Lord who abounds in mercy? They pierced his hands and feet and opened his side with a spear. Through the openings of these wounds I may drink honey from the rock and oil from the hardest stone: 
that is, I may taste and see that the Lord is sweet.

He was thinking thoughts of peace, and I did not know it, for who knows the mind of the Lord, or who has been his counsellor? But the piercing nail has become a key to unlock the door, that I may see the good will of the Lord. And what can I see as I look through the hole? Both the nail and the wound cry out that God was in Christ reconciling the world to himself. The sword pierced his soul and came close to his heart, 
so that he might be able to feel compassion for me in my weaknesses.

Through these sacred wounds we can see the secret of his heart, the great mystery of love, the sincerity of his mercy with which he visited us from on high. Where have your love, your mercy, your compassion shone out more luminously than in your wounds, sweet, gentle Lord of mercy? More mercy than this no one has than that he lay down his life for those who are doomed to death.

My merit comes from his mercy; for I do not lack merit so long as he does not lack pity. And if the Lord’s mercies are many, then I am rich in merits. For even if I am aware of many sins, what does it matter? Where sin abounded grace has overflowed. And if the Lord’s mercies are from all ages for ever, I too will sing of the mercies of the Lord for ever. Will I not sing of my own righteousness? No, Lord, I shall be mindful only of your justice. Yet that too is my own; for God has made you my righteousness.


Responsory

He was pierced through for our faults, crushed for our sins.
On him lies a punishment that brings us peace:
through his wounds we are healed.

He himself bore our sins in his body on the tree,
that we might die to sin and live to righteousness.
Through his wounds we are healed.

Let us pray.

All-powerful, ever-living God,
direct our steps in the way of your love,
so that our whole life may be fragrant
with all we do in the name of Jesus, your beloved Son,
who lives and reigns with you in the unity of the Holy Spirit,
God forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.