THE LITURGY OF THE WORD

Daily Mass Readings

Feast of Saint Andrew

Apostle

Antiphon

Mt 4: 18-19

 

Beside the Sea of Galilee,

the Lord saw two brothers, Peter and Andrew,

and he said to them:

Come after me and I will make you fishers of men.

Collect

 

We humbly implore your majesty, O Lord,

that, just as the blessed Apostle Andrew

was for your Church a preacher and pastor,

so he may be for us a constant intercessor before you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Rom 10:9-18

Brothers and sisters:

If you confess with your mouth that Jesus is Lord

and believe in your heart that God raised him from the dead,

you will be saved.

For one believes with the heart and so is justified,

and one confesses with the mouth and so is saved.

The Scripture says,

No one who believes in him will be put to shame.

There is no distinction between Jew and Greek;

the same Lord is Lord of all,

enriching all who call upon him.

For everyone who calls on the name of the Lord will be saved.

But how can they call on him in whom they have not believed?

And how can they believe in him of whom they have not heard?

And how can they hear without someone to preach?

And how can people preach unless they are sent?

As it is written,

How beautiful are the feet of those who bring the good news!

But not everyone has heeded the good news;

for Isaiah says, Lord, who has believed what was heard from us?

Thus faith comes from what is heard,

and what is heard comes through the word of Christ.

But I ask, did they not hear?

Certainly they did; for

    Their voice has gone forth to all the earth,

        and their words to the ends of the world.

Responsorial Psalm

19:8, 9, 10, 11

R.    The judgments of the Lord are true, and all of them are just.

 

The law of the LORD is perfect,

    refreshing the soul;

The decree of the LORD is trustworthy,

    giving wisdom to the simple.

R.    The judgments of the Lord are true, and all of them are just.

 

The precepts of the LORD are right,

    rejoicing the heart;

The command of the LORD is clear,

    enlightening the eye.

R.    The judgments of the Lord are true, and all of them are just.

 

The fear of the LORD is pure,

    enduring forever;

The ordinances of the LORD are true,

    all of them just.

R.    The judgments of the Lord are true, and all of them are just.

 

They are more precious than gold,

    than a heap of purest gold;

Sweeter also than syrup

    or honey from the comb.

R.    The judgments of the Lord are true, and all of them are just.

 

Alleluia

Mt 4:19

R. Alleluia, alleluia.

Come after me, says the Lord,

and I will make you fishers of men.

R. Alleluia, alleluia.

Gospel

Mt 4:18-22

As Jesus was walking by the Sea of Galilee, he saw two brothers,

Simon who is called Peter, and his brother Andrew,

casting a net into the sea; they were fishermen.

He said to them,

“Come after me, and I will make you fishers of men.”

At once they left their nets and followed him.

He walked along from there and saw two other brothers,

James, the son of Zebedee, and his brother John.

They were in a boat, with their father Zebedee, mending their nets.

He called them, and immediately they left their boat and their father 

and followed him.

SAINT OF THE DAY

November 30

Saint Andrew

(d.c. 60)

Andrew was Saint Peter’s brother, and was called with him. “As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him” (Matthew 4:18-20).

John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, “Behold, the Lamb of God.” Andrew and another disciple followed Jesus. “Jesus turned and saw them following him and said to them, 

‘What are you looking for?’ They said to him, ‘Rabbi (which translated means Teacher), where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day” (John 1:38-39a).

Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, 

it was Andrew who spoke up about the boy who had the barley loaves and fishes. 

When the Gentiles went to see Jesus, they came to Philip, 

but Philip then had recourse to Andrew.

Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras on an X-shaped cross.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

THE LITURGY OF THE WORD

Daily Mass Readings

Monday of the First Week of Advent

Antiphon

Cf. Jer 31: 10; Is 35: 4

 

Hear the word of the Lord, O nations;

declare it to the distant lands:

Behold, our Savior will come; you need no longer fear.

Collect

 

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

so that, when he comes and knocks,

he may find us watchful in prayer

and exultant in his praise.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Is 2:1-5

This is what Isaiah, son of Amoz,

    saw concerning Judah and Jerusalem.

    In days to come,

The mountain of the LORD’s house

    shall be established as the highest mountain

    and raised above the hills.

All nations shall stream toward it;

    many peoples shall come and say:

“Come, let us climb the LORD’s mountain,

    to the house of the God of Jacob,

That he may instruct us in his ways,

    and we may walk in his paths.”

For from Zion shall go forth instruction,

    and the word of the LORD from Jerusalem.

He shall judge between the nations,

    and impose terms on many peoples.

They shall beat their swords into plowshares

    and their spears into pruning hooks;

One nation shall not raise the sword against another,

    nor shall they train for war again.

O house of Jacob, come,

    let us walk in the light of the LORD!

Responsorial Psalm

122:1-2, 3-4b, 4cd-5, 6-7, 8-9

R.    Let us go rejoicing to the house of the Lord.

I rejoiced because they said to me,

    “We will go up to the house of the LORD."

And now we have set foot

    within your gates, O Jerusalem.

R.    Let us go rejoicing to the house of the Lord.

Jerusalem, built as a city 

    with compact unity.

To it the tribes go up, 

    the tribes of the LORD.

R.    Let us go rejoicing to the house of the Lord.

According to the decree for Israel, 

    to give thanks to the name of the LORD.

In it are set up judgment seats, 

    seats for the house of David. 

R.    Let us go rejoicing to the house of the Lord.

Pray for the peace of Jerusalem! 

    May those who love you prosper!

May peace be within your walls, 

    prosperity in your buildings. 

R.    Let us go rejoicing to the house of the Lord.

Because of my relatives and friends

    I will say, “Peace be within you!"

Because of the house of the LORD, our God,

    I will pray for your good.

R.    Let us go rejoicing to the house of the Lord.

Alleluia

Ps 80:4

R. Alleluia, alleluia.

Come and save us, LORD our God;

let your face shine upon us, that we may be saved.

R. Alleluia, alleluia.

Gospel

Mt 8:5-11

When Jesus entered Capernaum,

a centurion approached him and appealed to him, saying,

“Lord, my servant is lying at home paralyzed, suffering dreadfully.”  

He said to him, 

“I will come and cure him.”  

The centurion said in reply,

“Lord, I am not worthy to have you enter under my roof;

only say the word and my servant will be healed.

For I too am a man subject to authority,

with soldiers subject to me.

And I say to one, ‘Go,’ and he goes;

and to another, ‘Come here,’ and he comes;

and to my slave, ‘Do this,’ and he does it.” 

When Jesus heard this, he was amazed and said to those following him,

“Amen, I say to you, in no one in Israel have I found such faith. 

I say to you, many will come from the east and the west,

and will recline with Abraham, Isaac, and Jacob

at the banquet in the Kingdom of heaven.”

SAINT OF THE DAY

November 29

Saint Clement

(d. 101)

Clement of Rome was the third successor of Saint Peter, reigning as pope during the last decade of the first century. He’s known as one of the Church’s five “Apostolic Fathers,” those who provided a direct link between the Apostles and later generations of Church Fathers.

Clement’s First Epistle to the Corinthians was preserved and widely read in the early Church. This letter from the bishop of Rome to the Church in Corinth concerns a split that alienated a large number of the laity from the clergy. Deploring the unauthorized and unjustifiable division in the Corinthian community, 

Clement urged charity to heal the rift.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

THE LITURGY OF THE WORD

Daily Mass Readings

First Sunday of Advent

Antiphon

Cf. Ps 25 (24): 1-3

 

To you, I lift up my soul, O my God.

In you, I have trusted; let me not be put to shame.

Nor let my enemies exult over me;

and let none who hope in you be put to shame.

Collect

 

Grant your faithful, we pray, almighty God,

the resolve to run forth to meet your Christ

with righteous deeds at his coming,

so that, gathered at his right hand,

they may be worthy to possess the heavenly kingdom.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading I

Jer 33:14-16

The days are coming, says the LORD, 

    when I will fulfill the promise 

    I made to the house of Israel and Judah.

In those days, in that time, 

    I will raise up for David a just shoot ; 

    he shall do what is right and just in the land.

In those days Judah shall be safe 

    and Jerusalem shall dwell secure; 

    this is what they shall call her: 

    “The LORD our justice.”

Responsorial Psalm

Ps 25:4-5, 8-9, 10, 14

R. To you, O Lord, I lift my soul.

Your ways, O LORD, make known to me;

   teach me your paths,

Guide me in your truth and teach me,

   for you are God my savior,

   and for you I wait all the day. 

R. To you, O Lord, I lift my soul.

Good and upright is the LORD;

   thus he shows sinners the way.

He guides the humble to justice,

   and teaches the humble his way. 

R. To you, O Lord, I lift my soul.

All the paths of the LORD are kindness and constancy

   toward those who keep his covenant and his decrees.

The friendship of the LORD is with those who fear him,

   and his covenant, for their instruction. 

R. To you, O Lord, I lift my soul.

Reading II

1 Thes 3:12—4:2

Brothers and sisters:

May the Lord make you increase and abound in love

for one another and for all,

just as we have for you, 

so as to strengthen your hearts, 

to be blameless in holiness before our God and Father 

at the coming of our Lord Jesus with all his holy ones.  Amen.

Finally, brothers and sisters, 

we earnestly ask and exhort you in the Lord Jesus that,

as you received from us 

how you should conduct yourselves to please God

and as you are conducting yourselves

    you do so even more.

For you know what instructions we gave you through the Lord Jesus.

Alleluia

Ps 85:8

R. Alleluia, alleluia.

Show us, Lord, your love;

and grant us your salvation.

R. Alleluia, alleluia.

Gospel

Lk 21:25-28, 34-36

Jesus said to his disciples:

“There will be signs in the sun, the moon, and the stars, 

and on earth nations will be in dismay, 

perplexed by the roaring of the sea and the waves.

People will die of fright 

in anticipation of what is coming upon the world, 

for the powers of the heavens will be shaken.

And then they will see the Son of Man 

coming in a cloud with power and great glory.

But when these signs begin to happen, 

stand erect and raise your heads 

because your redemption is at hand.

“Beware that your hearts do not become drowsy 

from carousing and drunkenness 

and the anxieties of daily life, 

and that day catch you by surprise like a trap.

For that day will assault everyone

who lives on the face of the earth.

Be vigilant at all times 

and pray that you have the strength 

to escape the tribulations that are imminent 

and to stand before the Son of Man.”

SAINT OF THE DAY

November 28

Saint James the Marche

(1394 - 1476)

James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. Saint Bernardine of Siena told him to moderate his penances.

James studied theology with Saint John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people–250,000 at one estimate–and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives, and many men joined the Franciscans under his influence.

With John of Capistrano, Albert of Sarteano, and Bernardine of Siena, James is considered one of the “four pillars” of the Observant movement among the Franciscans. These friars became known especially for their preaching.

To combat extremely high interest rates, James established montes pietatis—literally, mountains of charity—nonprofit credit organizations that lent money on pawned objects at very low rates.

Not everyone was happy with the work James did. 

Twice assassins lost their nerve when they came face to face with him. 

James died in 1476, and was canonized in 1726.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm