THE LITURGY OF THE WORD

Daily Mass Readings

Friday of the Fifth Week of Lent

 

Antiphon

Ps 31 (30): 10, 16, 18

 

Have mercy on me, O Lord, for I am in distress.

Deliver me from the hands of my enemies and those who pursue me.

O Lord, let me never be put to shame, for I call on you.

Collect

Pardon the offenses of your peoples, we pray, O Lord,

and in your goodness set us free

from the bonds of the sins

we have committed in our weakness.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Jer 20:10-13

I hear the whisperings of many:

"Terror on every side!

Denounce! let us denounce him!"

All those who were my friends

are on the watch for any misstep of mine.

"Perhaps he will be trapped; then we can prevail,

and take our vengeance on him."

But the LORD is with me, like a mighty champion:

my persecutors will stumble, they will not triumph.

In their failure they will be put to utter shame,

to lasting, unforgettable confusion.

O LORD of hosts, you who test the just,

who probe mind and heart,

Let me witness the vengeance you take on them,

for to you I have entrusted my cause.

Sing to the LORD,

praise the LORD,

For he has rescued the life of the poor

from the power of the wicked!

Responsorial Psalm

Ps 18:2-3a, 3bc-4, 5-6, 7

R. In my distress I called upon the Lord, and he heard my voice.

I love you, O LORD, my strength,

O LORD, my rock, my fortress, my deliverer.

R. In my distress I called upon the Lord, and he heard my voice.

My God, my rock of refuge,

my shield, the horn of my salvation, my stronghold!

Praised be the LORD, I exclaim,

and I am safe from my enemies.

R. In my distress I called upon the Lord, and he heard my voice.

The breakers of death surged round about me,

the destroying floods overwhelmed me;

The cords of the nether world enmeshed me,

the snares of death overtook me.

R. In my distress I called upon the Lord, and he heard my voice.

In my distress I called upon the LORD

and cried out to my God;

From his temple he heard my voice,

and my cry to him reached his ears.

R. In my distress I called upon the Lord, and he heard my voice.

Verse Before the Gospel

Jn 6:63c, 68c

Your words, Lord, are Spirit and life;

you have the words of everlasting life.

Gospel

Jn 10:31-42

The Jews picked up rocks to stone Jesus.

Jesus answered them, 

"I have shown you many good works from my Father.

For which of these are you trying to stone me?"

The Jews answered him,

"We are not stoning you for a good work but for blasphemy.

You, a man, are making yourself God."

Jesus answered them,

"Is it not written in your law, 'I said, 'You are gods"'?

If it calls them gods to whom the word of God came,

and Scripture cannot be set aside,

can you say that the one

whom the Father has consecrated and sent into the world

blasphemes because I said, 'I am the Son of God'?

If I do not perform my Father's works, do not believe me;

but if I perform them, even if you do not believe me,

believe the works, so that you may realize and understand

that the Father is in me and I am in the Father."

Then they tried again to arrest him;

but he escaped from their power.

He went back across the Jordan

to the place where John first baptized, and there he remained.

Many came to him and said,

"John performed no sign,

but everything John said about this man was true."

And many there began to believe in him.

SAINT OF THE DAY

March 31

 

Saint Stephen of Mar Saba

(725 - 794)

Stephen of Mar Saba was the nephew of Saint John Damascene, who introduced the young boy to monastic life beginning at age 10. When he reached 24, Stephen served the community in a variety of ways, including guest master. After some time he asked permission to live a hermit’s life. The answer from the abbot was yes and no: Stephen could follow his preferred lifestyle during the week, but on weekends he was to offer his skills as a counselor. Stephen placed a note on the door of his cell: “Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays.”

Despite his calling to prayer and quiet, 

Stephen displayed uncanny skills with people and was a valued spiritual guide.

His biographer and disciple wrote about Stephen: “Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. He possessed nothing and lacked nothing. 

In total poverty he possessed all things.”

Stephen died in 794.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

12/01/22

THE LITURGY OF THE WORD

Daily Mass Readings

Thursday of the Fifth Week of Lent

Antiphon

 Heb 9: 15

 

Christ is mediator of a New Covenant,

so that by means of his death, those who are called

may receive the promise of an eternal inheritance.

Collect

Be near, O Lord, to those who plead before you,

and look kindly on those who place their hope in your mercy,

that, cleansed from the stain of their sins,

they may persevere in holy living

and be made full heirs of your promise.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Gn 17:3-9

When Abram prostrated himself, God spoke to him:

"My covenant with you is this:

you are to become the father of a host of nations.

No longer shall you be called Abram;

your name shall be Abraham,

for I am making you the father of a host of nations.

I will render you exceedingly fertile;

I will make nations of you;

kings shall stem from you.

I will maintain my covenant with you

and your descendants after you

throughout the ages as an everlasting pact,

to be your God and the God of your descendants after you.

I will give to you

and to your descendants after you

the land in which you are now staying,

the whole land of Canaan, as a permanent possession;

and I will be their God."

God also said to Abraham:

"On your part, you and your descendants after you

must keep my covenant throughout the ages."

Responsorial Psalm

Ps 105:4-5, 6-7, 8-9

R. The Lord remembers his covenant forever.

Look to the LORD in his strength;

seek to serve him constantly.

Recall the wondrous deeds that he has wrought,

his portents, and the judgments he has uttered.

R. The Lord remembers his covenant forever.

You descendants of Abraham, his servants,

sons of Jacob, his chosen ones!

He, the LORD, is our God;

throughout the earth his judgments prevail.

R. The Lord remembers his covenant forever.

He remembers forever his covenant

which he made binding for a thousand generations –

Which he entered into with Abraham

and by his oath to Isaac.

R. The Lord remembers his covenant forever.

Verse Before the Gospel

Ps 95:8

If today you hear his voice,

harden not your hearts.

Gospel

Jn 8:51-59

Jesus said to the Jews:

"Amen, amen, I say to you,

whoever keeps my word will never see death."

So the Jews said to him,

"Now we are sure that you are possessed.

Abraham died, as did the prophets, yet you say,

'Whoever keeps my word will never taste death.'

Are you greater than our father Abraham, who died?

Or the prophets, who died?

Who do you make yourself out to be?"

Jesus answered, 

"If I glorify myself, my glory is worth nothing;

but it is my Father who glorifies me,

of whom you say, 'He is our God.'

You do not know him, but I know him.

And if I should say that I do not know him,

I would be like you a liar.

But I do know him and I keep his word.

Abraham your father rejoiced to see my day;

he saw it and was glad."

So the Jews said to him,

"You are not yet fifty years old and you have seen Abraham?"

Jesus said to them, 

"Amen, amen, I say to you,

before Abraham came to be, I AM."

So they picked up stones to throw at him;

but Jesus hid and went out of the temple area.

SAINT OF THE DAY

March 30

Saint Peter Regalado

(1390 - 1456)

Peter lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years’ War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter’s death, the age of printing had just begun in Germany, and Columbus’s arrival in the New World was less than 40 years away.

Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, 

he was appointed head of all the Spanish Franciscans in his reform group.

Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water.

Immediately after his death on March 31, 1456, his grave became a place of pilgrimage. 

Peter was canonized in 1746.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

11/30/22

THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Fifth Week of Lent

Antiphon

Cf. Ps 18 (17): 48-49

 

My deliverer from angry nations, you set me above my assailants;

you saved me from the violent man, O Lord.

Collect

Enlighten, O God of compassion,

the hearts of your children, sanctified by penance,

and in your kindness

grant those you stir to a sense of devotion

a gracious hearing when they cry out to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Dn 3:14-20, 91-92, 95

King Nebuchadnezzar said:

""Is it true, Shadrach, Meshach, and Abednego,

that you will not serve my god,

or worship the golden statue that I set up?

Be ready now to fall down and worship the statue I had made,

whenever you hear the sound of the trumpet,

flute, lyre, harp, psaltery, bagpipe,

and all the other musical instruments;

otherwise, you shall be instantly cast into the white-hot furnace;

and who is the God who can deliver you out of my hands?""

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,

""There is no need for us to defend ourselves before you

in this matter.

If our God, whom we serve,

can save us from the white-hot furnace

and from your hands, O king, may he save us!

But even if he will not, know, O king,

that we will not serve your god

or worship the golden statue that you set up.""

King Nebuchadnezzar's face became livid with utter rage

against Shadrach, Meshach, and Abednego.

He ordered the furnace to be heated seven times more than usual

and had some of the strongest men in his army

bind Shadrach, Meshach, and Abednego

and cast them into the white-hot furnace.

Nebuchadnezzar rose in haste and asked his nobles,

""Did we not cast three men bound into the fire?""

""Assuredly, O king,"" they answered.

""But,"" he replied, ""I see four men unfettered and unhurt,

walking in the fire, and the fourth looks like a son of God.""

Nebuchadnezzar exclaimed,

""Blessed be the God of Shadrach, Meshach, and Abednego,

who sent his angel to deliver the servants who trusted in him;

they disobeyed the royal command and yielded their bodies

rather than serve or worship any god

except their own God.""

Responsorial Psalm

Daniel 3:52, 53, 54, 55, 56

R. Glory and praise forever!

"Blessed are you, O Lord, the God of our fathers,

praiseworthy and exalted above all forever;

And blessed is your holy and glorious name,

praiseworthy and exalted above all for all ages."

R. Glory and praise forever!

"Blessed are you in the temple of your holy glory,

praiseworthy and exalted above all forever.

R. Glory and praise forever!

"Blessed are you on the throne of your kingdom,

praiseworthy and exalted above all forever."

R. Glory and praise forever!

"Blessed are you who look into the depths

from your throne upon the cherubim;

praiseworthy and exalted above all forever."

R. Glory and praise forever!

"Blessed are you in the firmament of heaven,

praiseworthy and glorious forever."

R. Glory and praise forever!

Verse Before the Gospel

Lk 8:15

Blessed are they who have kept the word with a generous heart

and yield a harvest through perseverance.

Gospel

Jn 8:31-42

Jesus said to those Jews who believed in him,

"If you remain in my word, you will truly be my disciples,

and you will know the truth, and the truth will set you free."

They answered him, 

"We are descendants of Abraham

and have never been enslaved to anyone.

How can you say, 'You will become free'?"

Jesus answered them, 

"Amen, amen, I say to you,

everyone who commits sin is a slave of sin.

A slave does not remain in a household forever,

but a son always remains.

So if the Son frees you, then you will truly be free.

I know that you are descendants of Abraham.

But you are trying to kill me,

because my word has no room among you.

I tell you what I have seen in the Father's presence;

then do what you have heard from the Father."

They answered and said to him, 

"Our father is Abraham."

Jesus said to them, 

"If you were Abraham's children,

you would be doing the works of Abraham.

But now you are trying to kill me,

a man who has told you the truth that I heard from God;

Abraham did not do this.

You are doing the works of your father!"

So they said to him, 

"We were not born of fornication.

We have one Father, God."

Jesus said to them, 

"If God were your Father, you would love me,

for I came from God and am here;

I did not come on my own, but he sent me."

SAINT OF THE DAY

March 29

Saint Ludovico of Casoria

(1814 - 1885)

Born in Casoria, near Naples, Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, 

physics, and mathematics to younger members of his province for several years.

In 1847, he had a mystical experience which he later described as a cleansing. After that, he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf, and the speechless, and other institutes for the blind, elderly, and for travelers. In addition to an infirmary for friars of his province, 

he began charitable institutes in Naples, Florence, and Assisi. He once said, “Christ’s love has wounded my heart.” This love prompted him to great acts of charity.

To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later, 

he founded the Gray Sisters of St. Elizabeth for the same purpose.

Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as “light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion, and life amid death.” The local work for his beatification began within five months of Ludovico’s death. 

He was beatified in 1993 and canonized in 2014.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

11/30/22