O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Come, let us worship Christ, the son of Mary.
(repeat antiphon*)
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
(repeat antiphon*)
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
(repeat antiphon*)
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Thanksgiving after rescue
Psalm 106 (107)
Let them give thanks to the Lord for his kindness, for the wonders he works for men.
Give thanks to the Lord, for he is good,
for his kindness is for ever.
Let them say this, the people the Lord has redeemed,
those whom he rescued from their enemies
whom he gathered together from all lands,
from east and west, from the north and the south.
They wandered through desert and wilderness,
they could find no way to a city they could dwell in.
Their souls were weary within them,
weary from hunger and thirst.
They cried to the Lord in their trouble
and he rescued them from their distress.
He set them on the right path
towards a city they could dwell in.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
the Lord, who feeds hungry creatures
and gives water to the thirsty to drink.
They sat in the darkness and shadow of death,
imprisoned in chains and in misery,
because they had rebelled against the words of God
and spurned the counsels of the Most High.
He wore out their hearts with labour:
they were weak, there was no-one to help.
They cried to the Lord in their trouble
and he rescued them from their distress.
He led them out of the darkness and shadow of death,
he shattered their chains.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
the Lord, who shatters doors of bronze,
who breaks bars of iron.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let them give thanks to the Lord for his kindness, for the wonders he works for men.
Psalm 106 (107)
They have seen the works of the Lord and the wonders he performs.
The people were sick because they transgressed,
afflicted because of their sins.
All food was distasteful to them,
they were on the verge of death.
They cried to the Lord in their trouble
and he rescued them from their distress.
He sent forth his word and healed them,
delivered them from their ruin.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
Let them offer a sacrifice of praise
and proclaim his works with rejoicing.
Those who go down to the sea in ships,
those who trade across the great waters –
they have seen the works of the Lord,
the wonders he performs in the deep.
He spoke, and a storm arose,
and the waves of the sea rose up.
They rose up as far as the heavens
and descended down to the depths:
the sailors’ hearts melted from fear,
they staggered and reeled like drunkards,
terror drove them out of their minds.
But they cried to the Lord in their trouble
and he rescued them from their distress.
He turned the storm into a breeze
and silenced the waves.
They rejoiced at the ending of the storm
and he led them to the port that they wanted.
Let them give thanks to the Lord for his kindness,
for the wonders he works for men:
let them exalt him in the assembly of the people,
give him praise in the council of the elders.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
They have seen the works of the Lord and the wonders he performs.
Psalm 106 (107)
The upright shall see and be glad, and understand the mercies of the Lord.
The Lord has turned rivers into wilderness,
he has made well-watered lands into desert,
fruitful ground into salty waste
because of the evil of those who dwelt there.
But he has made wilderness into ponds,
deserts into the sources of rivers,
he has called together the hungry
and they have founded a city to dwell in.
They have sowed the fields, planted the vines;
they grow and harvest their produce.
He has blessed them and they have multiplied;
he does not let their cattle decrease.
But those others became few and oppressed
through trouble, evil, and sorrow.
He poured his contempt on their princes
and set them to wander the trackless waste.
But the poor he has saved from their poverty
and their families grow numerous as sheep.
The upright shall see, and be glad,
and all wickedness shall block up its mouth.
Whoever is wise will remember these things
and understand the mercies of the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The upright shall see and be glad, and understand the mercies of the Lord.
Lord, your faithfulness reaches up to the clouds.
– Your judgements reach down to the depths.
Reading Judges 16:4-6,16-31
After this, Samson fell in love with a woman in the Vale of Sorek; she was called Delilah. The chiefs of the Philistines visited her and said to her, ‘Cajole him and find out where his great strength comes from, and how we can master him and bind him and reduce him to helplessness. In return we will each give you eleven hundred silver shekels.’
Delilah said to Samson, ‘Please tell me where your great strength comes from, and what would be needed to bind you and tame you.’
And day after day she persisted with her questions, and allowed him no rest, till he grew tired to death of it. At last he told her his whole secret; he said to her, ‘A razor has never touched my head, because I have been God’s nazirite from my mother’s womb. If my head were shorn, then my power would leave me and I should lose my strength and become like any other man.’ Then Delilah realised he had told his whole secret to her; she had the chiefs of the Philistines summoned and given this message, ‘Come just once more: he has told his whole secret to me.’ And the chiefs of the Philistines came to her with the money in their hands. She lulled Samson to sleep in her lap, and summoned a man who sheared the seven locks off his head. Then he began to lose his strength, and his power left him. She cried, ‘The Philistines are on you, Samson!’ He awoke from sleep, thinking, ‘I shall break free as I did before and shake myself clear.’ But he did not know that the Lord had turned away from him. The Philistines seized him, put out his eyes and took him down to Gaza. They fettered him with a double chain of bronze, and he spent his time turning the mill in the prison.
But the hair that had been shorn off began to grow again.
The chiefs of the Philistines assembled to offer a great sacrifice to Dagon their god and to rejoice. They said:
‘Into our hands our god has delivered
Samson our enemy.’
And as soon as the people saw their god, they acclaimed him, shouting his praises:
‘Into our hands our god has delivered
Samson our enemy,
the man who laid our country waste
and killed so many of us.’
And as their hearts were full of joy, they shouted, ‘Send Samson out to amuse us.’ So Samson was brought out of prison, and he performed feats for them; then he was put to stand between the pillars. But Samson said to the boy who was leading him by the hand, ‘Lead me where I can touch the pillars supporting the building, so that I can lean against them.’ Now the building was crowded with men and women. All the chiefs of the Philistines were there, while about three thousand men and women were watching Samson’s feats from the roof. Samson called on the Lord and cried out, ‘Lord, I beg you, remember me; give me strength again this once, and let me be revenged on the Philistines at one blow for my two eyes.’ And Samson put his arms round the two middle pillars supporting the building, and threw all his weight against them, his right arm against one and his left arm against the other; and he cried out, ‘May I die with the Philistines!’ He thrust now with all his might, and the building fell on the chiefs and on all the people there. Those he killed at his death outnumbered those he had killed in his life. His brothers and his father’s whole family came down and carried him away. They took him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had been judge in Israel for twenty years.
Reading St Cyprian's treatise on the Lord's Prayer
We must not pray in words only, but with deeds.
Why should we be surprised, beloved brethren, that this is the nature of the prayer that God taught, seeing that he condensed all our prayer into one saving sentence of his teaching? This had already been foretold by the prophet Isaiah, who, filled with the Holy Spirit, spoke of the majesty and loving kindness of God: completing and shortening his word in righteousness, because God will make a shortened word in the whole earth. For when the word of God, that is, our Lord Jesus Christ, came to all of us, bringing together the learned and the unlearned, and gave the precepts of salvation to those of every age and sex, he made a compendium of his precepts, so that his pupils’ memories should not be burdened by the heavenly teaching but might quickly learn what was necessary for a simple faith.
Thus, when he taught what eternal life was, he wrapped up the sacrament of life in an all-embracing and divine brevity, saying: This is eternal life, to know you, the one true God, and Jesus Christ, whom you have sent. And also, when he had to gather from the law and the prophets the first and greatest commandments, he said: Hear, O Israel: the Lord your God is one God, and you shall love the Lord your God with all your heart, and with all your mind, and with all your strength. This is the first commandment; and the second is like it: you shall love your neighbour as yourself. On these two commandments hang all the law and all the prophets. And again: Whatever good you wish men to do to you, do it to them: for this is the law and the prophets.
It was not only in words that God taught us to pray, but in actions as well, for he himself prayed frequently and imploringly, showing us his example so that we should follow it, as it is written: But he himself went off to a solitary place and prayed; or, He went out onto the mountain to pray, and continued all night praying to God.
The Lord prayed and beseeched not for himself – for what reason has the guiltless one pray for himself? – but for our sins, as he made clear when he said to Peter, See, Satan wants to sift you as if you were wheat: but I have prayed for you so that your faith should not fail. Later, too, he beseeches the Father for all people, saying: I do not pray for these alone, but also for those who will believe in me through their words: may they all be one. As you, Father, are in me, and I in you, so may they also be one in us. God’s mercy and desire for our salvation are so great that he is not content to redeem us with his blood, but also prays for us over and over again. And now you should see what it was he was praying for: that just as the Father and the Son are one, so too we should be part of that same unity.
Concluding Prayer
O God, you are the strength of those who hope in you: in your kindness, attend to our prayers.
Weak and mortal, we can achieve nothing without you: always give us your support,
so that we carry out your commandments, pleasing you in both intention and action.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
