O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Let us celebrate the birth of the Virgin Mary; let us worship her son, Christ the Lord.
(repeat antiphon*)
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
(repeat antiphon*)
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
(repeat antiphon*)
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
The Lord comes to his temple
Psalm 23 (24)
Mary has received the blessing of the Lord, and loving kindness from God her saviour.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Mary has received the blessing of the Lord, and loving kindness from God her saviour.
Psalm 45 (46)
God, our refuge and our strength
The Most High has made his dwelling holy.
The Lord is our refuge and our strength,
a true help in our troubles.
Therefore we do not fear,
even when the earth is shaken and mountains fall into the depths of the sea,
the waves roar and foam
and rise up to shake the mountains.
The streams of the river give joy to the city of God,
the holy dwelling-place of the Most High.
God is within it, it will not be shaken;
God will give help as the day dawns.
The nations are in turmoil and kingdoms totter:
at the sound of his voice, the earth flows like water.
The Lord of strength is with us,
the God of Jacob is our refuge.
Come and see the works of the Lord,
who has done wonders on the earth.
He puts an end to wars over all the world:
he tramples the bow, shatters weapons, and burns the shields with fire.
Stop and see that I am God:
I will be exalted among the nations, exalted on the earth.
The Lord of strength is with us,
the God of Jacob is our refuge.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Most High has made his dwelling holy.
Psalm 86 (87)
Jerusalem, mother of all nations
Glorious things are told of you, O Virgin Mary!
Its foundations are set on the sacred mountains –
the Lord loves the gates of Zion
more than all the tents of Jacob.
Glorious things are said of you, city of God!
I shall count Rahab and Babylon among those who acknowledge me.
The Philistines, Tyrians, Ethiopians –
all have their birthplace here.
Of Zion it will be said “Here is the birthplace of all people:
the Most High himself has set it firm.”
The Lord shall write in the book of the nations:
“Here is their birthplace.”
They will sing as in joyful processions:
“All my being springs from you.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Glorious things are told of you, O Virgin Mary!
Mary stored up all these words,
– and pondered them in her heart.
Reading Genesis 3:9-20
The Lord God called to the man. ‘Where are you?’ he asked. ‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’ ‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me; she gave me the fruit, and I ate it.’ Then the Lord God asked the woman, ‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’
Then the Lord God said to the serpent, ‘Because you have done this,
‘Be accursed beyond all cattle,
all wild beasts.
You shall crawl on your belly and eat dust
every day of your life.
I will make you enemies of each other:
you and the woman,
your offspring and her offspring.
It will crush your head
and you will strike its heel.’
To the woman he said:
‘I will multiply your pains in childbearing,
you shall give birth to your children in pain.
Your yearning shall be for your husband,
yet he will lord it over you.’
To the man he said, ‘Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat,
‘Accursed be the soil because of you.
With suffering shall you get your food from it
every day of your life.
It shall yield you brambles and thistles,
and you shall eat wild plants.
With sweat on your brow
shall you eat your bread,
until you return to the soil,
as you were taken from it.
For dust you are
and to dust you shall return.’
The man named his wife ‘Eve’ because she was the mother of all those who live.
Reading From a discourse by Saint Andrew of Crete
The old has passed away: all things are made new
‘The fulfilment of the law is Christ himself, who does not so much lead us away from the letter as lift us up to its spirit. For the law’s consummation was this, that the very lawgiver accomplished his work and changed letter into spirit, summing everything up in himself and, though subject to the law, living by grace. He subordinated the law, yet harmoniously united grace with it, not confusing the distinctive characteristics of the one with the other, but effecting the transition in a way most fitting for God. He changed whatever was burdensome, servile and oppressive not what is light and liberating, so that we should be enslaved no longer under the elemental spirits of the world, as the Apostle says, nor held fast as bondservants under the letter of the law.
This is the highest, all-embracing benefit that Christ has bestowed on us. This is the revelation of the mystery, this is the emptying out of the divine nature, the union of God and man, and the deification of the manhood that was assumed. This radiant and manifest coming of God to men most certainly needed a joyful prelude to introduce the great gift of salvation to us. The present festival, the birth of the Mother of God, is the prelude, while the final act is the fore-ordained union of the Word with flesh. Today the Virgin is born, tended and formed and prepared for her role as Mother of God, who is the universal King of the ages.
Justly, then, do we celebrate this mystery since it signifies for us a double grace. We are led toward the truth, and we are led away from our condition of slavery to the letter of the law. How can this be? Darkness yields before the coming of the light, and grace exchanges legalism for freedom. But midway between the two stands today’s mystery, at the frontier where types and symbols give way to reality, and the old is replaced by the new. Therefore, let all creation sing and dance and unite to make worthy contribution to the celebration of this day. Let there be one common festival for saints in heaven and men on earth. Let everything, mundane things and those above, join in festive celebration. Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator.
Hymn Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Concluding Prayer
We ask you, Lord, to bestow upon your servants the gift of heavenly grace.
When the Virgin gave birth it was the beginning of our salvation:
may the celebration of her own birthday increase our peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
