Office of Readings

O Lord, open my lips.
– And my mouth will proclaim your praise.

Antiphon: Come, let us worship the Lord, the King who is to come.

(repeat antiphon*)

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

(repeat antiphon*)

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

(repeat antiphon*)

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

(repeat antiphon*)

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,

although they had seen my works.”
(repeat antiphon*)

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

(repeat antiphon*)

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.

(repeat antiphon*)


In time of defeat
Psalm 43 (44)

You have saved us, Lord, and we shall proclaim your name for all ages.
Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.


You have saved us, Lord, and we shall proclaim your name for all ages.
Psalm 43 (44)

We are your inheritance, Lord: spare us, do not let us be a laughing-stock.
But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.


We are your inheritance, Lord: spare us, do not let us be a laughing-stock.
Psalm 43 (44)

Rise up, Lord, and help us. In your mercy, redeem us.
All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.


Rise up, Lord, and help us. In your mercy, redeem us.
Listen, nations, to the word of the Lord.
– Take the news to the ends of the earth.


Reading Isaiah 26:7-21

The path of the upright man is straight,
you smooth the way of the upright.
Following the path of your judgements,
we hoped in you, O Lord,
your name, your memory are all my soul desires.
At night my soul longs for you
and my spirit in me seeks for you;
when your judgements appear on earth
the inhabitants of the world learn the meaning of integrity.
If favour is shown to the wicked,
he does not learn the meaning of integrity.
He does evil in the land of uprightness,
he fails to see the majesty of the Lord.
O Lord, your hand is raised,
but they do not see it.
Let them see your jealous love for this people and be ashamed,
let the fire prepared for your enemies consume them.
O Lord, you are giving us peace,
since you treat us
as our deeds deserve.
O Lord our God,
other lords than you have ruled us,
but we acknowledge no-one other than you,
no other name than yours.
The dead will not come to life,
their ghosts will not rise,
for you have punished them, annihilated them,
and wiped out their memory.
Enlarge the nation, O Lord, enlarge it,
to the nation grant glory,
extend all the frontiers of the country.
Distressed, we search for you, O Lord;
the misery of oppression was your punishment for us.
As a woman with child near her time
writhes and cries out in her pangs,
so are we, O Lord, in your presence:
we have conceived, we writhe
as if we were giving birth;
we have not given the spirit of salvation to the earth,
no more inhabitants of the world are born.
Your dead will come to life,
their corpses will rise;
awake, exult,
all you who lie in the dust,
for your dew is a radiant dew
and the land of ghosts will give birth.
Go into your rooms, my people,
shut your doors behind you.
Hide yourselves a little while
until the wrath has passed.
For, see, the Lord will soon come out of his dwelling,
to punish all the inhabitants of earth for their crimes.
The earth will reveal its blood
and no longer hide its slain.


Reading A sermon by St Peter Chrysologus
Love desires to see God

When God saw the world falling to ruin because of fear, he immediately acted to call it back to himself with love. He invited it by his grace, preserved it by his love, and embraced it with compassion.

Thus, when the earth had grown old in evil, God sent the flood both to punish and to release it. He called Noah to be the father of a new era, urged him with gentle words, and showed his trust in him. He instructed him about the present and reassured him about the future. God did not just issue orders but shared in the work of shutting into the ark all that was to be born into the world in the future. Thus by sharing in love he took away servile fear, and he protected with shared love whatever their shared labour had saved.

Thus God called Abraham out of the heathen world, lengthened his name from ‘Abram’, and made him our father in faith. He accompanied him on his journeys, protected him in foreign lands, enriched him with possessions, and honoured him with victories. He made promises to him, saved him from harm, accepted his hospitality, and astonished him by giving him the offspring he had despaired of. Abraham was favoured with so many good things and drawn by the God’s sweet love so that he would learn to love, not fear: love, not fear was to inspire him to worship.

Thus when Jacob was fleeing, God comforted him with a dream and roused him to combat upon his return. He hugged him in a wrestler’s grip so that he would love the one who had given battle and not fear him.

Thus God called Moses as a father would. It was with fatherly affection that he invited him to become the liberator of his people.

But in all the events we have recalled, the flame of God’s love set human hearts on fire and intoxicated human senses. Wounded by love, men longed to see God with their bodily eyes.

How could our narrow human vision perceive one whom the whole world cannot contain? What will be, what ought to be, what can be – the law of love does not care about these things. Love does not have judgement, reason, strategy. Love refuses to be consoled when its goal proves impossible, refuses to be cured if its goal is difficult to achieve.

Love destroys the lover if he cannot obtain what he loves. It goes where it is led, not where it ought to go. Love gives birth to desire, it bursts into flame and that fire draws it to seek forbidden things. What more is there to say?

Love cannot accept not seeing the thing that it loves. That is why the saints counted whatever they deserved as being nothing if it did not mean that they could see the Lord.

Thus although a love that desires to see God may not be desiring something reasonable, but still its desire is a truly good thing.

Thus it was that Moses dared to say: If I have found favour in your eyes, show me your face.

Thus it was that the psalmist said: Show me your face. Even the pagans were obeying the same impulse when they made their idols: even though they were mistaken, they knew that they had to see with their eyes what they worshipped with their hearts.


Concluding Prayer

Lord, inspire our hearts to prepare a place for your only-begotten Son
so that when he comes
we may be pure and worthy to serve you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.