O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: The Lord is our delight: come, bless his name.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
The plea of a sinner in great peril
Psalm 37 (38)
Lord, do not ruin me in your anger.
Lord, do not rebuke me in your wrath,
do not ruin me in your anger:
for I am pierced by your arrows
and crushed beneath your hand.
In the face of your anger
there is no health in my body.
There is no peace for my bones,
no rest from my sins.
My transgressions rise higher than my head:
a heavy burden, they weigh me down.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, do not ruin me in your anger.
Psalm 37 (38)
Lord, all that I desire is known to you.
My wounds are corruption and decay
because of my foolishness.
I am bowed down and bent,
bent under grief all day long.
For a fire burns up my loins,
and there is no health in my body.
I am afflicted, utterly cast down,
I cry out from the sadness of my heart.
Lord, all that I desire is known to you;
my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
and the light of my eyes – even that has gone.
My friends and my neighbours
keep far from my wounds.
Those closest to me keep far away,
while those who would kill me set traps,
those who would harm me make their plots:
they plan mischief all through the day.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, all that I desire is known to you.
Psalm 37 (38)
I shall proclaim my wrongdoing. Do not abandon me, Lord, my saviour.
But I, like a deaf man, do not hear;
like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
in whose mouth there is no reply.
For in you, Lord, I put my trust:
you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
if my feet stumble, they will gloat.”
For I am ready to fall:
my suffering is before me always.
For I shall proclaim my wrongdoing:
I am anxious because of my sins.
All the time my enemies live and grow stronger;
they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
because I followed the way of goodness.
Do not abandon me, Lord:
my God, do not leave me.
Hurry to my aid,
O Lord, my saviour.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I shall proclaim my wrongdoing. Do not abandon me, Lord, my saviour.
My eyes are weary with longing for your salvation
– and for your words of justice.
Reading Deuteronomy 10:12-11:9,26-28
Choose God alone
These are the words that Moses spoke beyond Jordan to the whole of Israel:
‘Now, Israel, what does the Lord your God ask of you? Only this: to fear the Lord your God, to follow all his ways, to love him, to serve the Lord your God with all your heart and all your soul, to keep the commandments and laws of the Lord that for your good I lay down for you today.
‘To the Lord your God belong indeed heaven and the heaven of heavens, the earth and all it contains; yet it was on your fathers that the Lord set his heart for love of them, and after them of all the nations chose their descendants, you yourselves, up to the present day. Circumcise your heart then and be obstinate no longer; for the Lord your God is God of gods and Lord of lords, the great God, triumphant and terrible, never partial, never to be bribed. It is he who sees justice done for the orphan and the widow, who loves the stranger and gives him food and clothing. Love the stranger then, for you were strangers in the land of Egypt. It is the Lord your God you must fear and serve; you must cling to him; in his name take your oaths. He it is you must praise, he is your God: for you he has done these great and terrible things you have seen with your own eyes; and though your fathers numbered only seventy when they went down to Egypt, the Lord your God has made you as many as the stars of heaven.
‘You must love the Lord your God and always keep his injunctions, his laws, his customs, his commandments. Mark, this day, how it was you who received the instruction, not your sons. They have not known or seen the lessons of the Lord your God, his greatness, the might of his hand, the strength of his arm, the signs and the deeds he performed in Egypt itself against Pharaoh and all his land; what he did to the armies of Egypt, to their horses and their chariots, how he poured the waters of the Sea of Reeds over them as they pursued you, leaving no trace of them to this day; what he did for you in the wilderness before you reached this place; what he did to Dathan and Abiram, the sons of Eliab the Reubenite, how, right in the midst of all Israel, the earth opened its mouth and swallowed them with their households, their tents and all their retinue. It is your eyes that have seen all this great work that the Lord has done.
‘You must keep all the commandments I enjoin on you today, so that you may have the strength to conquer the land into which you are to cross to make it your own, and to live long in the land which the Lord swore to give to your fathers and their descendants, a land where milk and honey flow.
‘See, I set before you today a blessing and a curse: a blessing, if you obey the commandments of the Lord our God that I enjoin on you today; a curse, if you disobey the commandments of the Lord your God and leave the way I have marked out for you today, by going after other gods you have not known.’
Reading Diadochus of Photiké "On Spiritual Perfection"
We should love God alone
Whoever is in love with himself is unable to love God. The man who loves God is the one who abandons his self-love for the sake of the immeasurable blessings of divine love. Such a man never seeks his own glory but only the glory of God. If a person loves himself he seeks his own glory, but the man who loves God loves the glory of his Creator.
Anyone alive to the love of God can be recognised from the way he constantly strives to glorify him by fulfilling all his commandments and by delighting in his own submission. It is fitting that God should receive glory, because of his great majesty; but it is fitting for us as human beings to submit ourselves to God and thereby become his friends. Then we too will rejoice in his glory as Saint John the Baptist did, and we shall never stop repeating: His fame must increase, but mine must diminish.
I knew someone who was sad that he could not love God as he would wanted, but who nevertheless loved God so much that his soul was always in the grip of desire for God, for God’s glory to manifest itself in him, for himself to be as nothing in comparison. Such a person cannot be touched by verbal praise or convinced of his being, since his overwhelming humility means that he simply does not think about his own dignity or status. He celebrates the liturgy as, according to the law, priests should; but his love of God blinds him to all awareness of his own dignity. He buries any glory that might come his way in the depth of his love of God, so that he never sees himself as anything more than a useless servant: he is estranged, as it were, from a sense of his own dignity by his desire for lowliness. This is the sort of thing we ought to do, to flee from any honour or glory that is offered us, for the sake of the immense riches of our love of God who has so loved us.
Anyone who loves God in the depths of his heart has already been loved by God. In fact, the measure of a man’s love for God depends upon how deeply aware he is of God’s love for him. When this awareness is keen it makes whoever possesses it long to be enlightened by the divine light, and this longing is so intense that it seems to penetrate his very bones. He loses all consciousness of himself and is entirely transformed by the love of God.
Such a man lives in this life and at the same time does not live in it, for although he still inhabits his body, he is constantly leaving it in spirit because of the love that draws him toward God. Once the love of God has released him from self-love, the flame of divine love never ceases to burn in his heart and he remains united to God by an irresistible longing. As St Paul says: If we are taken out of ourselves it is for the love of God; if we are brought back to our senses it is for your sake.
Concluding Prayer
Almighty and ever-living God, you rule both heaven and earth.
In your kindness listen to the prayers of your people
and grant us your peace in our day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
