O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
Come, let us worship the Lord, the great God.
– Come, let us worship the Lord, the great God.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– Come, let us worship the Lord, the great God.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– Come, let us worship the Lord, the great God.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– Come, let us worship the Lord, the great God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the great God.
Hymn
O light of light, O Dayspring bright,
Co-equal in thy Father’s light:
Assist us, as with prayer and psalm
Thy servants break the nightly calm.
All darkness from our minds dispel,
And turn to flight the hosts of hell:
Bid sleepfulness our eyelids fly,
Lest overwhelmed in sloth we lie.
Jesu, thy pardon, kind and free,
Bestow on us who trust in thee:
And as thy praises we declare,
O with acceptance hear our prayer.
O Father, that we ask be done,
Through Jesus Christ, thine only Son,
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
Psalm 36 (37)
The fate of the evil and the righteous
Entrust your journey to the Lord, and he will act.
Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the needy will inherit the land
and delight in abundant peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Entrust your journey to the Lord, and he will act.
Psalm 36 (37)
Shun evil and do good: the Lord cares for the righteous.
The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live for ever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Shun evil and do good: the Lord cares for the righteous.
Psalm 36 (37)
Put your hope in the Lord and follow his paths.
The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Put your hope in the Lord and follow his paths.
Teach me goodness and discernment and knowledge;
– for I trust in your commands.
Reading
Joshua 2:1-24
Joshua son of Nun sent out two spies secretly from Shittim. He said, ‘Go out and explore the country at Jericho.’ They went, and they entered the house of a harlot called Rahab; there they lodged. Word of this was brought to the king of Jericho, ‘Take notice, some men from the Israelites have come here tonight to reconnoitre the country.’ Then the king of Jericho sent a message to Rahab, ‘Send out the men who came to you and are lodging in your house, for they have come to reconnoitre the whole country.’ But the woman took the two men and hid them; and she answered, ‘True, the men came to me, but I did not know where they came from. When the city gate was about to be closed at nightfall, the men went out and I cannot say where they went. Follow them quickly, you may still overtake them.’
She had taken them up to the roof and hidden them under stalks of flax she had heaped up there. The king’s men pursued them towards the Jordan, as far as the fords, and the gate was shut once the pursuers had gone through.
The others had not yet lain down when Rahab came up to them on the roof. She said to them, ‘I know that the Lord has given you this land, that we ourselves are afraid of you and that all who live in this territory have been seized with terror at your approach; for we have heard how the Lord dried up the Sea of Reeds before you when you came out of Egypt and what you did with the two Amorite kings across the Jordan, Sihon and Og, whom you put under the ban. When we heard this, our hearts failed us, and no courage is left in any of us to stand up to you, because the Lord your God is God both in heaven above and on earth beneath. Swear to me now by the Lord, then, since I myself have shown you kindness, that you too will show kindness to the people of my father’s house, and will give me a sure sign of this; that you will spare the lives of my father and mother, my brothers and sisters and all who belong to them, and will preserve us from death.’ Then the men answered her, ‘If we do not, it is we, not you, who will deserve to die, unless you tell of our agreement. When the Lord has given us the land, we will deal with you kindly and faithfully.’ Rahab let them down from the window by a rope, for her house was against the city wall and she lived inside the wall itself. She said, ‘You must make for the hills, to escape your pursuers. Hide there for three days till the pursuers have returned, and then go on your way.’ The men answered, ‘We for our part will be free of the oath you made us swear, except on these conditions. When we enter your land you must use this sign: you must tie this scarlet cord to the window from which you let us down, and you must gather with you in your house your father and mother and brothers and all your family. If anybody passes through the doors of your house to go out, his blood shall be on his own head and we are not to blame; but the blood of all who stay with you in the house shall be on our heads if a hand is laid on any of them. If you make this talk of ours known, we shall be free of the oath that you made us swear.’ She replied, ‘Let it be as you say.’ She let them go, and they left. Then she tied the scarlet cord to the window.
They left her and made for the hills. They stayed there for three days, till the pursuers had returned, having scoured the countryside without finding them. Then the two men came down again from the hills, crossed the river and came to Joshua son of Nun; and they told him all that had happened to them. They said to Joshua, ‘The Lord has delivered the whole country into our hands, and its inhabitants all tremble already at the thought of us.’
Responsory
It is by doing something good, and not only by believing, that a man is justified. Rahab was justified by her deeds because she welcomed the messengers and helped them to escape by a different road. A body dies when it is separated from the spirit, and in the same way faith is dead if it is separated from good deeds.
It was by faith that Rahab welcomed the messengers and so was not killed with the unbelievers. A body dies when it is separated from the spirit, and in the same way faith is dead if it is separated from good deeds.
Reading
St Ignatius of Antioch's letter to the Romans
My bodily desires have been crucified
All the kingdoms of this world are worth nothing to me. It is better for me to die in Christ Jesus than to be king over the ends of the earth. I seek him who died for our sake, I desire him who rose for us.
The pains of birth are upon me. Be understanding, my brethren: do not hinder me from coming to life, do not wish me to die. I desire to belong to God: do not give me to the world, do not try to deceive me with material things. Allow me to receive the pure light: when I have reached it I shall become a man. Allow me to follow the example of the Passion of my God. If any man have God within himself, let him understand what I wish, and let him sympathize with me, knowing the things which constrain me.
The Prince of this world wishes to tear me in pieces and twist my mind away from God. Let none of you who are present help him, but be on my side: that is, on God’s. Do not speak of Jesus Christ but still desire the world. Let no envy dwell among you.
Perhaps when I arrive I will ask you to save my life. Ignore what I say then, but give me what I am writing to ask you now. In the midst of life I write to you desiring death. My bodily desires have been crucified, and there is in me no fire of love for material things. Within me there is no fire, but only water living and speaking in me, and saying to me from within, “Come to the Father.” I have no pleasure in the food of corruption or in the delights of this life. I desire the bread of God, which is the flesh of Jesus Christ, who was of the seed of David, and for drink I desire his blood, which is incorruptible love.
I want no more of what men call life. And I can receive what I want, if that is your desire. Desire it, so that you also may be desired. I beg you by this short letter; believe me. And Jesus Christ shall make this plain to you, that I am speaking the truth. He is the mouth which cannot lie, by which the Father has spoken truly. Pray for me that I may attain my goal. I am writing to you not according to the flesh, but according to the mind of God. If I am given suffering, it will be proof of your goodwill; if it is denied to me, that will be a proof of your disfavour.
Remember in your prayers the Church in Syria. God has now taken my place as its shepherd. Its bishop shall be Jesus Christ — Jesus Christ and your love. For myself I am ashamed to be called a member of that church, for I am not worthy. I am the least of them, a foetus born before its time. Yet, if I succeed in reaching God, then I shall have received true mercy, and I shall have become a human being.
My spirit greets you, and the love of the Churches which have received me in the name of Jesus Christ, not as a mere passer by. Even those which did not lie on my path (as the world measures it) have escorted me from one city to the next.
Responsory
I am happy to suffer as I am suffering now, and in my own body I do what I can to make up all that still has to be undergone by Christ for the sake of his body, the Church.
I struggle wearily on, helped by his power driving me irresistibly, and in my own body I do what I can to make up all that still has to be undergone by Christ for the sake of his body, the Church.
O God, all good things come from you. We ask you to grant us these gifts:
that inspired by you, our thoughts may be righteous;
that guided by you, our actions may match our thoughts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
