O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 94 (95)
Come, let us worship the Lord, the King of apostles.
– Come, let us worship the Lord, the King of apostles.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
– Come, let us worship the Lord, the King of apostles.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
– Come, let us worship the Lord, the King of apostles.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
– Come, let us worship the Lord, the King of apostles.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
– Come, let us worship the Lord, the King of apostles.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
– Come, let us worship the Lord, the King of apostles.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the King of apostles.
Hymn
O light of light, O Dayspring bright,
Co-equal in thy Father’s light:
Assist us, as with prayer and psalm
Thy servants break the nightly calm.
All darkness from our minds dispel,
And turn to flight the hosts of hell:
Bid sleepfulness our eyelids fly,
Lest overwhelmed in sloth we lie.
Jesu, thy pardon, kind and free,
Bestow on us who trust in thee:
And as thy praises we declare,
O with acceptance hear our prayer.
O Father, that we ask be done,
Through Jesus Christ, thine only Son,
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
Praise of God the creator
Psalm 18 (19)
Simon Peter, if you love me, feed my sheep.
The skies tell the story of the glory of God,
the firmament proclaims the work of his hands;
day pours out the news to day,
night passes to night the knowledge.
Not a speech, not a word,
not a voice goes unheard.
Their sound is spread throughout the earth,
their message to all the corners of the world.
At the ends of the earth he has set up
a dwelling place for the sun.
Like a bridegroom leaving his chamber,
it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Simon Peter, if you love me, feed my sheep.
Psalm 63 (64)
A prayer against enemies
For me to live is Christ, and to die is gain:
I must glory in the cross of our Lord Jesus Christ.
Listen, O God, to my voice;
keep me safe from fear of the enemy.
Protect me from the alliances of the wicked,
from the crowd of those who do evil.
They have sharpened their tongues like swords,
aimed poisonous words like arrows,
to shoot at the innocent in secret.
They will attack without warning, without fear,
for they are firm in their evil purpose.
They have set out to hide their snares
– for they say, “Who will see us?”
They have thought out plans to commit wicked deeds,
and they carry out what they have planned.
Truly the heart and soul of a man
are bottomless depths.
And God has shot them with his arrow:
in a moment, they are wounded –
their own tongues have brought them low.
All who see them will shake their heads;
all will behold them with fear
and proclaim the workings of God
and understand what he has done.
The just will rejoice and hope in the Lord:
the upright in heart will give him glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
For me to live is Christ, and to die is gain: I must glory in the cross of our Lord Jesus Christ.
Psalm 96 (97)
The glory of God in his judgements
Lord, if it is you, bid me come to you over the waters.
The Lord reigns! Let the earth rejoice,
let the many islands be glad.
Clouds and dark mist surround him,
his throne is founded on law and justice.
Fire precedes him,
burning up his enemies all around.
His lightnings light up the globe;
the earth sees and trembles.
The mountains flow like wax at the sight of the Lord,
at the sight of the Lord the earth dissolves.
The heavens proclaim his justice
and all peoples see his glory.
Let them be dismayed, who worship carved things,
who take pride in the images they make.
All his angels, worship him.
Zion heard and was glad,
the daughters of Judah rejoiced
because of your judgements, O Lord.
For you are the Lord, the Most High over all the earth,
far above all other gods.
You who love the Lord, hate evil!
The Lord protects the lives of his consecrated ones:
he will free them from the hands of sinners.
A light has arisen for the just,
and gladness for the upright in heart.
Rejoice, you just, in the Lord
and proclaim his holiness.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, if it is you, bid me come to you over the waters.
The word of the Lord endures.
– This is the word that was preached to you.
Reading
Galatians 1:15-2:10
God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy; and they gave glory to God for me.
It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favourites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.
Responsory
You are Peter, and it is upon this rock that I shall build my Church, and the gates of hell shall not prevail against it, and I will give to you the keys of the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven, and I will give to you the keys of the kingdom of heaven.
Reading From a sermon by Saint Augustine
The martyrs had seen what they proclaimed
This day has been consecrated for us by the martyrdom of the blessed apostles Peter and Paul. It is not some obscure martyrs we are talking about. Their sound has gone out into all the earth, and their words to the ends of the world. These martyrs had seen what they proclaimed, they pursued justice by confessing the truth, by dying for the truth.
The blessed Peter, the first of the Apostles, the ardent lover of Christ, who was found worthy to hear, And I say to you, that you are Peter. He himself, you see, had just said, You are the Christ, the Son of the living God. Christ said to him, And I say to you that you are Peter, and upon this rock I will build my Church. Upon this rock I will build the faith you have just confessed. Upon your words, You are the Christ, the Son of the living God, I will build my Church; because you are Peter. Peter comes from petra, meaning a rock. Peter, “Rocky,” from “rock”; not “rock” from “Rocky.” Peter comes from the word for a rock in exactly the same way as the name Christian comes from Christ.
Before his passion the Lord Jesus, as you know, chose those disciples of his whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, To you will I give the keys of the kingdom of heaven. After all, it is not just one man that received these keys, but the Church in its unity. So this is the reason for Peter’s acknowledged pre-eminence, that he stood for the Church’s universality and unity, when he was told, To you I am entrusting, what has in fact been entrusted to all. To show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: Receive the Holy Spirit; and immediately afterwards, Whose sins you forgive, they will be forgiven them; whose sins you retain, they will be retained.
Quite rightly, too, did the Lord after his resurrection entrust his sheep to Peter to be fed. It is not, you see, that he alone among the disciples was fit to feed the Lord’s sheep; but when Christ speaks to one man, unity is being commended to us. And he first speaks to Peter, because Peter is the first among the apostles. Do not be sad, Apostle. Answer once, answer again, answer a third time. Let confession conquer three times with love, because self-assurance was conquered three times by fear. What you had bound three times must be loosed three times. Loose through love what you had bound through fear. And for all that, the Lord once, and again, and a third time, entrusted his sheep to Peter.
There is one day for the passion of two apostles. But these two also were as one; although they suffered on different days, they were as one. Peter went first, Paul followed. We are celebrating a feast day, consecrated for us by the blood of the apostles. Let us love their faith, their lives, their labours, their sufferings, their confession of faith, their preaching.
Responsory
O Paul, teacher of truth and apostle of the Gentiles, you are truly worthy of honour.
Through you, all nations have known the grace of God: you are truly worthy of honour.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
O God, you have given us this holy day so that we may have the joy of venerating the apostles Peter and Paul.
Grant that your Church may follow their example in all things,
for it was from them that her life began.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
