O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Let us come before the Lord and proclaim our thanks.
– Let us come before the Lord and proclaim our thanks.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Let us come before the Lord and proclaim our thanks.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Let us come before the Lord and proclaim our thanks.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Let us come before the Lord and proclaim our thanks.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us come before the Lord and proclaim our thanks.
Hymn
Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.
To thee our earliest morning song,
To thee our hearts’ full powers belong;
And thou, O Holy One prevent
Each following action and intent.
As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial light!
Cut off, we pray Thee, each offence,
And every lust of thought and sense;
That by their lips who thee adore
Thou mayst be praised forevermore.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
True reverence for the Lord
Psalm 49 (50)
Our God will certainly come, and he will not be silent.
The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our God will certainly come, and he will not be silent.
Psalm 49 (50)
Offer a sacrifice of praise to God.
Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honour me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Offer a sacrifice of praise to God.
Psalm 49 (50)
I desire loving kindness, not sacrifice; knowledge of God, not burnt offerings.
To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honour;
whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I desire loving kindness, not sacrifice; knowledge of God, not burnt offerings.
Listen, my people, and I shall speak.
– I am God, your God.
Reading
1 Kings 18:16-40
Ahab then went to find Elijah. When he saw Elijah, Ahab said, ‘So there you are, you scourge of Israel!’ ‘Not I,’ he replied ‘I am not the scourge of Israel, you and your family are; because you have deserted the Lord and gone after the Baals. Now give orders for all Israel to gather round me on Mount Carmel, and also the four hundred prophets of Baal who eat at Jezebel’s table.’
Ahab called all Israel together and assembled the prophets on Mount Carmel. Elijah stepped out in front of all the people. ‘How long’ he said ‘do you mean to hobble first on one leg then on the other? If the Lord is God, follow him; if Baal, follow him.’ But the people never said a word. Elijah then said to them, ‘I, I alone, am left as a prophet of the Lord, while the prophets of Baal are four hundred and fifty. Let two bulls be given us; let them choose one for themselves, dismember it and lay it on the wood, but not set fire to it. I in my turn will prepare the other bull, but not set fire to it. You must call on the name of your god, and I shall call on the name of mine; the god who answers with fire, is God indeed.’ The people all answered, ‘Agreed!’ Elijah then said to the prophets of Baal, ‘Choose one bull and begin, for there are more of you. Call on the name of your god but light no fire.’ They took the bull and prepared it, and from morning to midday they called on the name of Baal. ‘O Baal, answer us!’ they cried, but there was no voice, no answer, as they performed their hobbling dance round the altar they had made. Midday came, and Elijah mocked them. ‘Call louder,’ he said ‘for he is a god: he is preoccupied or he is busy, or he has gone on a journey; perhaps he is asleep and will wake up.’ So they shouted louder and gashed themselves, as their custom was, with swords and spears until the blood flowed down them. Midday passed, and they ranted on until the time the offering is presented; but there was no voice, no answer, no attention given to them.
Then Elijah said to all the people, ‘Come closer to me’, and all the people came closer to him. He repaired the altar of the Lord which had been broken down. Elijah took twelve stones, corresponding to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, ‘Israel shall be your name’, and built an altar in the name of the Lord. Round the altar he dug a trench of a size to hold two measures of seed. He then arranged the wood, dismembered the bull, and laid it on the wood. Then he said, ‘Fill four jars with water and pour it on the holocaust and on the wood’; this they did. He said, ‘Do it a second time’; they did it a second time. He said, ‘Do it a third time’; they did it a third time. The water flowed round the altar and the trench itself was full of water.’ At the time when the offering is presented, Elijah the prophet stepped forward. ‘O Lord, God of Abraham, Isaac and Israel,’ he said ‘let them know today that you are God in Israel, and that I am your servant, that I have done all these things at your command. Answer me, O Lord, answer me, so that this people may know that you, the Lord, are God and are winning back their hearts.’
Then the fire of the Lord fell and consumed the holocaust and wood and licked up the water in the trench. When all the people saw this they fell on their faces. ‘The Lord is God,’ they cried ‘the Lord is God.’ Elijah said, ‘Seize the prophets of Baal: do not let one of them escape.’ They seized them, and Elijah took them down to the wadi Kishon, and he slaughtered them there.’
Responsory
Elijah came near to all the people and said: How long will you go limping along with two different opinions? If the Lord is God, follow him.
No-one can serve two masters. You cannot serve both God and money. If the Lord is God, follow him.
Reading
From the treatise "On the Mysteries" by St Ambrose, bishop
We are born again through water and the Holy Spirit
What did you see at the baptism? Water, certainly, but not water alone; you saw the deacons (like the Levites of old) exercising their ministry and the bishop (like the chief priest of old) asking questions and bestowing sanctification.
The Apostle Paul taught you to look not at what is visible but at what is invisible; for visible things will pass away but the invisible things are eternal. As you read elsewhere: Since the creation of the world, the invisible attributes of God, his eternal power and his divinity are understood through the things that he has done. The Lord himself says: If you do not believe in me, believe in my works. So here, at baptism, believe that the Godhead is present. Can you believe that God is at work and yet deny that he is present? How can any work happen unless the one who performs it is already there?
Consider how ancient this mystery is; for it is prefigured even in the origin of the world itself. In the very beginning, when God made the heaven and the earth, it is said: The Spirit moved upon the waters. He who was moving over the waters, was he not acting on them as well? You can recognise that he was working in that moment of creation, when you see how the prophet says: By the word of the Lord were the heavens made, and all their strength by the spirit of his mouth. There is as much support from the prophets for one thing as for the other. Moses says that the spirit of God was moving and David the psalmist testifies that he was working.
Here is another piece of evidence. By its own iniquities all flesh was corrupted. And God says: My Spirit shall not remain among men, because they are flesh. This goes to show that carnal impurity and the pollution of grave sin turn away the grace of the Spirit. Since that had happened, God sought to repair his disfigured creation. He sent the flood and commanded Noah, the just man, to go up into the ark. As the waters of the flood were receding Noah sent first a raven (which did not return) and then a dove, which came back with an olive branch, as we read in the scriptures. And now you see the water, you see the wood, you see the dove, and you still doubt the mystery?
The water is the water into which the flesh is dipped, to wash away all the sins of the flesh. And so is all sin buried.
The wood is the wood on which the Lord Jesus was fastened when he suffered for us.
The dove symbolizes the Holy Spirit’s taking on the form of a dove, as you have learnt from the New Testament: the Sprit who brings peace to your soul and calm to your troubled mind.
Responsory
I will pour out water on the thirsty soil, streams on the dry ground. I will pour out my spirit on your descendants and they shall grow like poplars by running streams.
The water that I shall give will turn into a spring, welling up to eternal life. I will pour out my spirit on your descendants and they shall grow like poplars by running streams.
O God, your light guides those who have strayed and helps them back to the right path.
Grant to all who are called Christians
that they may reject whatever contradicts that name
but hold fast to whatever is right for it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
