O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 94 (95)
Come, let us worship the Lord, the King who is to come.
– Come, let us worship the Lord, the King who is to come.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
– Come, let us worship the Lord, the King who is to come.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
– Come, let us worship the Lord, the King who is to come.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
– Come, let us worship the Lord, the King who is to come.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
– Come, let us worship the Lord, the King who is to come.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
– Come, let us worship the Lord, the King who is to come.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the King who is to come.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
Psalm 30 (31)
Trustful prayer in time of adversity
Hear me, Lord, and come to rescue me.
In you, Lord, I put my trust: may I never be put to shame.
In your justice, set me free,
Turn your ear to me,
make haste to rescue me.
Be my rampart, my fortification;
keep me safe.
For you are my strength and my refuge:
you will lead me out to the pastures,
for your own name’s sake.
You will lead me out of the trap that they laid for me –
for you are my strength.
Into your hands I commend my spirit:
you have redeemed me, Lord God of truth.
You hate those who run after vain nothings;
but I put my trust in the Lord.
I will rejoice and be glad in your kindness,
for you have looked on me, lowly as I am.
You saw when my soul was in need:
you did not leave me locked in the grip of the enemy,
but set my feet on free and open ground.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
Psalm 30 (31)
Lord, let your face shine on your servant.
Take pity on me, Lord, for I am troubled:
my eyes grow weak with sorrow,
the very centre of my being is disturbed.
For my life is worn out with distress,
my years with groaning;
my strength becomes weakness,
my bones melt away.
I am a scandal and a disgrace,
so many are my enemies;
to my friends and neighbours,
I am a thing to fear.
When they see me in the street,
they run from me.
I have vanished from their minds as though I were dead,
or like a pot that is broken.
I know this – for I have heard the scolding of the crowd.
There is terror all around,
for when they come together against me
it is my life they are resolved to take.
But I put my trust in you, Lord;
I say: “You are my God,
my fate is in your hands.”
Tear me from the grip of my enemies,
from those who hound me;
let your face shine upon your servant,
in your kindness, save me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
Psalm 30 (31)
Blessed be the Lord, who has shown me the wonders of his love.
How very many are the pleasures, Lord,
that you have stored up for those who fear you.
You have made these things ready for those who trust in you,
to give them in the sight of all men.
Far away from the plottings of men
you hide them in your secret place.
You keep them safe in your dwelling-place
far from lying tongues.
Blessed be the Lord,
for he has shown me his wonderful kindness
within the fortified city.
In my terror, I said
“I am cut off from your sight”;
but you heard the voice of my prayer
when I called to you.
Love the Lord, all his chosen ones.
The Lord keeps his faithful ones safe,
heaps rich revenge on the arrogant.
Be brave, let your hearts be strong,
all who trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord, who has shown me the wonders of his love.
Show us your saving mercy, Lord,
– and give us your saving help.
Reading
Isaiah 24:1-18
See how the Lord lays the earth waste,
makes it a desert, buckles its surface,
scatters its inhabitants,
priest and people alike, master and slave,
mistress and maid, seller and buyer,
lender and borrower, creditor and debtor.
Ravaged, ravaged the earth,
despoiled, despoiled,
as the Lord has said.
The earth is mourning, withering,
the world is pining, withering,
the heavens are pining away with the earth.
The earth is defiled
under its inhabitants’ feet,
for they have transgressed the law, violated the precept,
broken the everlasting covenant.
So a curse consumes the earth
and its inhabitants suffer the penalty,
that is why the inhabitants of the earth are burnt up
and few men are left.
The wine is mourning, the vine is pining away,
all glad hearts are sighing.
The merry tambourines are silent,
the sound of revelling is over,
the merry lyre is silent.
They no longer sing over their wine,
the drunkard finds strong drink revolting.
The city of emptiness is in ruins,
the entrance to every house is shut.
There is lamentation in the streets: no wine,
joy quite gone,
gladness banished from the country.
Nothing but rubble in the city,
the gate smashed to pieces;
and so it will be on earth,
among the peoples,
as at the beating of the olive trees,
as at the gleaning of the grapes
when the grape harvest is over.
They lift up their voices, singing for joy;
they acclaim the majesty of the Lord from the sea.
Therefore in the islands they give glory to the Lord,
in the islands of the sea, to the name of the Lord, the God of Israel.
From remotest earth we hear songs, ‘Honour to the upright one.’
But ‘Enough, enough!’ I say.
‘Woe to the traitors who betray,
to the traitors who treacherously betray!’
Terror, the pit, the snare
for you, inhabitants of the earth:
the man who runs away at the cry of terror
shall fall into the pit,
and the man who climbs out of the pit
shall be caught in the snare.
Responsory
They lift up their voices, they sing for joy; in the east give glory to the Lord.
O sing to the Lord a new song; sing to the Lord, all the earth; in the east give glory to the Lord.
Reading
The Ascent of Mount Carmel, by St John of the Cross
In Christ, God has spoken to us
The principal reason why the Old Law permitted us to ask questions of God, and why prophets and priests had to seek visions and revelations of God, was because at that time faith had no firm foundation and the law of the Gospel was not yet established; and thus it was necessary that men should enquire of God and that he should speak, whether by words or by visions and revelations or whether by figures and images or by many other ways of expressing His meaning. For all that he answered and revealed belonged to the mysteries of our faith and things touching it or leading to it.
But now that the faith is founded in Christ, now that in this era of grace the law of the Gospel has been made manifest, there is no reason to enquire of God in that manner nor for him to speak to us or answer us as he did then. For, in giving us, as he did, his Son, who is his one and only Word, he spoke to us once and for all, in this single Word, and he has no occasion to speak further.
And this is the meaning of that passage with which the Letter to the Hebrews begins, trying to persuade the Hebrews that they should abandon those first ways of dealing and communicating with God which are in the law of Moses, and should set their eyes on Christ alone: At various times in the past and in various different ways, God spoke to our ancestors through the prophets; but in our own time, in the last days, he has spoken to us through his Son. That is, God has said so much about so many things through his Word that nothing more is needed, since that which he revealed partially in the past through the prophets, he has now revealed completely by giving us the All, which is his Son.
Therefore if someone were now to ask questions of God or seek any vision or revelation, he would not only be acting foolishly but would be committing an offence against God – for he should set his eyes altogether upon Christ and seek nothing beyond Christ.
God might answer him after this manner, saying: This is My beloved Son, in whom I am well pleased; listen to him. I have spoken all things to you in my Word. Set your eyes on him alone, for in him I have spoken and revealed to thee all things, and in him you shall find more than you ask for, even more than you want.
I descended upon him with my Spirit on Mount Tabor and said This is My beloved Son, in whom I am well pleased; listen to him. You have no reason to ask for new teaching or new answers from me because if I spoke to you in the past then it was to promise Christ. If people asked questions of me in the past then their questions were really a desire of Christ and a hope for his coming. For in him they were to find all good things, as has now been revealed in the teaching of the Evangelists and the Apostles.
Responsory
Many nations shall come and say, Come, let us go up to the mountain of the Lord: he will teach us his ways and we will walk in his paths.
The Messiah is coming – he who is called Christ. When he comes, he will show us all things: he will teach us his ways and we will walk in his paths.
Let us pray.
Let our prayers rise like incense before you, Lord,
so that we may come in humility and purity of heart
to celebrate the great mystery of your Son’s incarnation.
We make our prayer] through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
