OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 94 (95)

Come, let us worship the Lord, the fountain of wisdom.

– Come, let us worship the Lord, the fountain of wisdom.

Come, let us rejoice in the Lord,

let us acclaim God our salvation.

Let us come before him proclaiming our thanks,

let us acclaim him with songs.

– Come, let us worship the Lord, the fountain of wisdom.

For the Lord is a great God,

a king above all gods.

For he holds the depths of the earth in his hands,

and the peaks of the mountains are his.

For the sea is his: he made it;

and his hands formed the dry land.

– Come, let us worship the Lord, the fountain of wisdom.

Come, let us worship and bow down,

bend the knee before the Lord who made us;

for he himself is our God and we are his flock,

the sheep that follow his hand.

– Come, let us worship the Lord, the fountain of wisdom.

If only, today, you would listen to his voice:

“Do not harden your hearts

as you did at Meribah,

on the day of Massah in the desert,

when your fathers tested me –

they put me to the test,

although they had seen my works.”

– Come, let us worship the Lord, the fountain of wisdom.

“For forty years they wearied me,

that generation.

I said: their hearts are wandering,

they do not know my paths.

I swore in my anger:

they will never enter my place of rest.”

– Come, let us worship the Lord, the fountain of wisdom.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– Come, let us worship the Lord, the fountain of wisdom.

Hymn

Stanbrook Abbey Hymnal

O God of truth, prepare our minds

To hear and heed your holy word;

Fill every heart that longs for you

With your mysterious presence, Lord.

Almighty Father, with your Son

And blessed Spirit, hear our prayer:

Teach us to love eternal truth

And seek its freedom everywhere.

Psalm 49 (50)

True reverence for the Lord

Our God comes openly, he keeps silence no longer.

The Lord, the God of gods has spoken:

he has summoned the whole earth, from east to west.

God has shone forth from Zion in her great beauty.

Our God will come, and he will not be silent.

Before him, a devouring fire;

around him, a tempest rages.

He will call upon the heavens above, and on the earth, to judge his people.

“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”

The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Our God comes openly, he keeps silence no longer.

Psalm 49 (50)

Pay your sacrifice of thanksgiving to God.

Listen, my people, and I will speak;

Israel, I will testify against you.

I am God, your God.

I will not reproach you with your sacrifices,

for your burnt offerings are always before me.

But I will not accept calves from your houses,

nor goats from your flocks.

For all the beasts of the forests are mine,

and in the hills, a thousand animals.

All the birds of the air – I know them.

Whatever moves in the fields – it is mine.

If I am hungry, I will not tell you;

for the whole world is mine, and all that is in it.

Am I to eat the flesh of bulls,

or drink the blood of goats?

Offer a sacrifice to God – a sacrifice of praise;

to the Most High, fulfil your vows.

Then you may call upon me in the time of trouble:

I will rescue you, and you will honour me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Pay your sacrifice of thanksgiving to God.

Psalm 49 (50)

I want love, not sacrifice; knowledge of God, not holocausts.

To the sinner, God has said this:

Why do you recite my statutes?

Why do you dare to speak my covenant?

For you hate what I teach you,

and reject what I tell you.

The moment you saw a thief, you joined him;

you threw in your lot with adulterers.

You spoke evil with your mouth,

and your tongue made plans to deceive.

Solemnly seated, you denounced your own brother;

you poured forth hatred against your own mother’s son.

All this you did, and I was silent;

so you thought that I was just like you.

But I will reprove you –

I will confront you with all you have done.

Understand this, you who forget God;

lest I tear you apart, with no-one there to save you.

Whoever offers up a sacrifice of praise gives me true honour;

whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

I want love, not sacrifice; knowledge of God, not holocausts.

Listen, my people, and I shall speak.

– I am God, your God.

Reading

Deuteronomy 24:1-25:4

Relations with one's neighbour

Supposing a man has taken a wife and consummated the marriage; but she has not pleased him and he has found some impropriety of which to accuse her; so he has made out a writ of divorce for her and handed it to her and then dismissed her from his house; she leaves his home and goes away to become the wife of another man. If this other man takes a dislike to her and makes out a writ of divorce for her and hands it to her and dismisses her from his house (or if this other man who took her as his wife happens to die), her first husband, who has repudiated her, may not take her back as his wife now that she has been defiled in this way. For that is detestable in the sight of the Lord, 
and you must not bring guilt on the land that the Lord your God gives for your inheritance.

If a man is newly married, he shall not join the army nor is he to be pestered at home; 
he shall be left at home free of all obligations for one year to bring joy to the wife he has taken.

No man may take a mill or a millstone in pledge; that would be to take life itself in pledge.

If anyone is found kidnapping one of his brothers, one of the sons of Israel, whether he makes him his slave or sells him, that thief must die. 
You must banish this evil from your midst.

In a case of leprosy, take care you faithfully observe and follow exactly all that the levitical priests direct you to do. 
You are to keep and observe all that I have commanded them. 
Remember what the Lord your God did to Miriam when you were on your way out of Egypt.

If you are making your fellow a loan on pledge, you are not to go into his house and seize the pledge, whatever it may be. You must stay outside, and the man to whom you are making the loan shall bring the pledge out to you. And if the man is poor, you are not to go to bed with his pledge in your possession; you must return it to him at sunset so that he can sleep in his cloak and bless you; 
and it will be a good action on your part in the sight of the Lord your God.

You are not to exploit the hired servant who is poor and destitute, whether he is one of your brothers or a stranger who lives in your towns. You must pay him his wage each day, not allowing the sun to set before you do, for he is poor and is anxious for it; 
otherwise he may appeal to the Lord against you, and it would be a sin for you.

Fathers may not be put to death for their sons, nor sons for fathers. Each is to be put to death for his own sin.

You must not pervert justice in dealing with a stranger or an orphan, nor take a widow’s garment in pledge. 
Remember that you were a slave in Egypt and that the Lord your God redeemed you from there. 
That is why I lay this charge on you.

When reaping the harvest in your field, if you have overlooked a sheaf in that field, do not go back for it. 
Leave it for the stranger, the orphan and the widow, so that the Lord your God may bless you in all your undertakings.

When you beat your olive trees you must not go over the branches twice. Let anything left be for the stranger, the orphan and the widow.

When you harvest your vineyard you must not pick it over a second time. Let anything left be for the stranger, the orphan and the widow.

Remember that you were a slave in the land of Egypt. That is why I lay this charge on you.

If men have any dispute they must go to court for the judges to decide between them; these must declare the one who is right to be in the right, the one who is wrong to be in the wrong. If the one who is in the wrong deserves a flogging, the judge shall make him lie down and have him flogged in his presence with the number of strokes proportionate to his offence. He may impose forty strokes but no more, 
lest the flogging be too severe and your brother be degraded in your eyes.

You must not muzzle an ox when it is treading out the corn.

Responsory

Master, you have truly said that God is one;

and to love him with all our heart and to love our neighbour as ourselves is far more than any burnt offerings or sacrifices.

A kindness repaid is an offering of flour;

the way to please the Lord is to renounce evil,

and to love him with all our heart and to love our neighbour as ourselves is far more than any burnt offerings or sacrifices.

Reading

From a conference by Saint Thomas Aquinas, priest

The Cross exemplifies every virtue

Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: 
in the first place, as a remedy for sin, and secondly, as an example of how to act.

It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue.

If you seek the example of love: Greater love than this no man has, than to lay down his life for his friends. Such a man was Christ on the cross. 
And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, 
bore his cross and despised the shame.

If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.

If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.

If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

Do not be attached, therefore, to clothing and riches, because they divided my garments among themselves. Nor to honours, for he experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns they placed it on my head. 
Nor to anything delightful, for in my thirst they gave me vinegar to drink.

Responsory

I prayed, and understanding was given to me;

I entreated,

and the spirit of wisdom came to me.

I esteemed her more than sceptres and thrones;

compared with her,

I held riches as nothing.

Your purpose none may know,

unless you grant your gift of wisdom,

sending us from heaven your own Holy Spirit.

I esteemed her more than sceptres and thrones;

compared with her,

I held riches as nothing.

Let us pray.

Lord, our God, since it was by your gift that Saint Thomas became so great a saint and theologian,

give us grace to understand his teaching and follow his way of life.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.