PRAYER OF THE DAY
Prayer for Vocations to the Priestly and Religious Life
Lord Jesus Christ,
Savior of the world,
show forth, we beseech Thee,
in Thy Church the Holy Spirit with whose power the apostles were so abundantly filled.
We thank Thee for the blessings bestowed upon the work of priests and religious;
and we pray that Thou wilt add to the number of those who now pray,
labor, and sacrifice themselves for Thy glory and the salvation of souls.
Give them unselfish zeal for Thy glory.
O good Jesus,
give us more priests and religious after Thine own Heart!
Amen.
DAILY MASS READINGS
Wednesday of the Sixteenth Week in Ordinary Time
Reading
EX 16:1-5, 9-15
The children of Israel set out from Elim,
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
“Would that we had died at the LORD’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!”
Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days.”
Then Moses said to Aaron, “Tell the whole congregation
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling.”
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
“I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”
In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, “What is this?”
for they did not know what it was.
But Moses told them,
“This is the bread which the LORD has given you to eat.”
Responsorial Psalm
PS 78:18-19, 23-24, 25-26, 27-28
R. The Lord gave them bread from heaven.
They tempted God in their hearts
by demanding the food they craved.
Yes, they spoke against God, saying,
“Can God spread a table in the desert?”
R. The Lord gave them bread from heaven.
Yet he commanded the skies above
and the doors of heaven he opened;
He rained manna upon them for food
and gave them heavenly bread.
R. The Lord gave them bread from heaven.
Man ate the bread of angels,
food he sent them in abundance.
He stirred up the east wind in the heavens,
and by his power brought on the south wind.
R. The Lord gave them bread from heaven.
And he rained meat upon them like dust,
and, like the sand of the sea, winged fowl,
Which fell in the midst of their camp
round about their tents.
R. The Lord gave them bread from heaven.
Gospel
MT 13:1-9
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
SAINT OF THE DAY
July 24
St. Kunigunde (1224-1292)
When Pope John Paul II traveled to his native Poland in June 1999, he fulfilled a long-held dream to canonize Kunigunde,
a Polish princess whose elevation to sainthood had been stalled for many years because of political conditions.
Celebrating the momentous event with him were half a million people who gathered in a field outside the small town of Stary Sacz.
Kunigunde, or Kinga, was born in 13th-century Hungary into a royal family distinguished for its political power as well as its holy women.
Her aunts included St. Elizabeth of Hungary, St. Hedwig and St. Agnes of Prague;
numbered among her siblings are the Dominican St. Margaret and Blessed Yolande.
When only 15, Kunigunde became engaged to the man who was to become the next King of Poland: Boleslaus V.
Upon their marriage, the two took vows of chastity before the bishop and lived out their promises during their 40 years of married life.
Meanwhile, Queen Kunigunde undertook the care of her young sister and spent many hours visiting the sick in hospitals.
As the First Lady of Poland she was ever attentive to the welfare of her people and their special needs.
When King Boleslaus died in 1279, the people urged the queen to take over the reins of government,
but she wished to consecrate herself wholly to God.
For 13 years she lived the simple life of a Poor Clare nun, residing at a convent she and her husband had established.
Ultimately she was elected abbess, and governed with charity and wisdom.
She died a peaceful death, surrounded by her loving sisters.
Many miracles are said to have occurred at her tomb.
In 1715, Pope Clement XI chose her as the special patron of Poles and Lithuanians.
OFFICE OF READINGS
O Lord, open our lips.
And we shall praise your name.
Invitatory Psalm
Psalm 66 (67)
Cry out with joy to God,
all the earth: serve the Lord with gladness.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Cry out with joy to God,
all the earth: serve the Lord with gladness.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Cry out with joy to God,
all the earth: serve the Lord with gladness.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Cry out with joy to God,
all the earth: serve the Lord with gladness.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Cry out with joy to God,
all the earth: serve the Lord with gladness.
Hymn
Ambrose of Milan
(tr. J.M. Neale)
O God, creation’s secret force,
yourself unmoved, all motion’s source,
who from the morn till evening ray
through all its changes guide the day:
Grant us, when this short life is past,
the glorious evening that shall last;
that, by a holy death attained,
eternal glory may be gained.
To God the Father, God the Son,
and God the Spirit, Three in One,
may every tongue and nation raise
an endless song of thankful praise!
Psalm 102 (103)
Praise of the compassionate Lord
My soul, give thanks to the Lord,
and never forget all his blessings.
My soul, bless the Lord!
All that is in me, bless his holy name.
My soul, bless the Lord!
Never forget all he has done for you.
The Lord, who forgives your wrongdoing,
who heals all your weaknesses.
The Lord, who redeems your life from destruction,
who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
who renews your youth like an eagle’s.
The Lord, who gives fair judgments,
who gives judgement in favor of the oppressed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My soul, give thanks to the Lord,
and never forget all his blessings.
Psalm 102 (103)
As a father has compassion on his sons,
the Lord has pity on those who fear him.
The Lord is compassion and kindness,
full of patience, full of mercy.
He will not fight against you for ever:
he will not always be angry.
He does not treat us as our sins deserve;
he does not pay us back for our wrongdoing.
As high as the sky above the earth,
so great is his kindness to those who fear him.
As far as east is from west,
so far he has put our wrongdoing from us.
As a father cares for his children,
so the Lord cares for those who fear him.
For he knows how we are made,
he remembers we are nothing but dust.
Man – his life is like grass,
he blossoms and withers like flowers of the field.
The wind blows and carries him away:
no trace of him remains.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
As a father has compassion on his sons,
the Lord has pity on those who fear him.
Psalm 102 (103)
Give thanks to the Lord, all his works.
The Lord has been kind from the beginning;
to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
for those who keep his covenant,
for those who remember his commandments
and try to perform them.
The Lord’s throne is high in the heavens
and his rule shall extend over all.
Bless the Lord, all his angels,
strong in your strength, doers of his command,
bless him as you hear his words.
Bless the Lord, all his powers,
his servants who do his will.
Bless the Lord, all he has created,
in every place that he rules.
My soul, bless the Lord!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Give thanks to the Lord, all his works.
Teach me the way of your precepts, O Lord,
– and I will reflect on the wonders you have wrought.
First Reading
2 Corinthians 3:7-4:4
If the administering of death, in the written letters engraved on stones, was accompanied by such a brightness that the Israelites could not bear looking at the face of Moses, though it was a brightness that faded, then how much greater will be the brightness that surrounds the administering of the Spirit! For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification. In fact, compared with this greater splendour, the thing that used to have such splendour now seems to have none;
and if what was so temporary had any splendour, there must be much more in what is going to last for ever.
Having this hope, we can be quite confident; not like Moses, who put a veil over his face so that the Israelites would not notice the ending of what had to fade. And anyway, their minds had been dulled; indeed, to this very day, that same veil is still there when the old covenant is being read, a veil never lifted, since Christ alone can remove it. Yes, even today, whenever Moses is read, the veil is over their minds. It will not be removed until they turn to the Lord. Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, with our unveiled faces reflecting like mirrors the brightness of the Lord, all grow brighter and brighter as we are turned into the image that we reflect;
this is the work of the Lord who is Spirit.
Since we have by an act of mercy been entrusted with this work of administration, there is no weakening on our part. On the contrary, we will have none of the reticence of those who are ashamed, no deceitfulness or watering down the word of God; but the way we commend ourselves to every human being with a conscience is by stating the truth openly in the sight of God. If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded,
to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God.
Responsory
All of us reflect the glory of the Lord with uncovered faces.
As we contemplate his glory,
we are transformed into his own likeness,
and ourselves increase in glory.
We worship God through his Spirit and rejoice
in our life in Jesus Christ.
As we contemplate his glory,
we are transformed into his own likeness,
and ourselves increase in glory.
Second Reading
From the Imitation of Christ
The kingdom of God is the peace and joy of the Spirit
Turn to the Lord with your whole heart and leave behind this wretched world. Then your soul shall find rest. For the kingdom of God is the peace and joy of the Holy Spirit. If you prepare within your heart a fitting dwelling place, Christ will come to you and console you.
His glory and beauty are within you, and he delights in dwelling there. The Lord frequently visits the heart of man.
There he shares with man pleasant conversations; welcome consolation, abundant peace and a wonderful intimacy.
So come, faithful soul. Prepare your heart for your spouse to dwell within you. For he says: If anyone loves me,
he will keep my word and we shall come to him and make our dwelling within him.
Make room for Christ. When you possess Christ you are a rich man, for he is sufficient for you. He himself, shall provide for you and faithfully administer all your cares. You will not have to place your hope in men. Put all your trust in God;
let him be both your fear and your love.
He will respond on your behalf and will do whatever is in your best interest.
You have here no lasting city. For wherever you find yourself, you will always be a pilgrim from another city.
Until you are united intimately with Christ, you will never find your true rest.
Let your thoughts be with the Most High and direct your prayers continually to Christ. If you do not know how to contemplate the glory of heaven, take comfort in the passion of Christ, and dwell willingly in his sacred wounds. Endure with Christ, suffer for him, if you wish to reign with him.
Once you have entered completely into the depths of Jesus, and have a taste of his powerful love, then you will not care about your own convenience or inconvenience. Rather you will rejoice all the more in insults and injuries, for the love of Jesus makes a man scorn his own needs.
Responsory
In you, O Lord, I take refuge:
let me never be put to shame.
In your justice rescue me and free me.
It is you, O Lord, who are my hope – my trust,
O Lord,
since my youth.
In your justice rescue me and free me.
Let us pray.
Be gracious, Lord, to us who serve you,
and in your kindness increase your gifts of grace within us:
so that, fervent in faith, hope and love,
we may be ever on the watch
and persevere in doing what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
