O Lord, open my lips,
- and my mouth will proclaim your praise!
Invitatory Psalm
Psalm 23 (24)
Christ is the chief shepherd,
the leader of his flock: come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Christ is the chief shepherd,
the leader of his flock: come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Christ is the chief shepherd,
the leader of his flock: come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Christ is the chief shepherd,
the leader of his flock: come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Christ is the chief shepherd,
the leader of his flock: come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ is the chief shepherd,
the leader of his flock: come, let us adore him.
Hymn
Stanbrook Abbey Hymnal
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Psalm 34 (35)
The Lord, a savior in time of persecution
O Lord, arise to help me.
Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, arise to help me.
Psalm 34 (35)
Lord, plead my cause;
defend me with your strength.
Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
they teased me, heaped derision on me, they ground their teeth at me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, plead my cause;
defend me with your strength.
Psalm 34 (35)
My tongue shall speak of your justice,
all day long.
Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My tongue shall speak of your justice,
all day long.
My son, keep my words in your heart.
– Follow my commandments and you will live.
First Reading
Ezekiel 40:1-4,43:1-12,44:6-9
In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, fourteen years after the destruction of the city, the hand of the Lord came on me. In a divine vision he took me away to the land of Israel and put me down on a very high mountain, on the south of which there seemed to be built a city. He took me to it, and there I saw a man who seemed to be made of bronze. He had a flax cord and a measuring rod in his hand and was standing in the gateway. The man said to me, ‘Son of man, look carefully, listen closely and pay attention to everything I show you, since you have only been brought here for me to show it to you. Tell the House of Israel everything that you see.’
He took me to the gate, the one facing east. I saw the glory of the God of Israel approaching from the east. A sound came with it, like the sound of the ocean, and the earth shone with his glory. This vision was like the one I had seen when I had come for the destruction of the city, and like the one I had seen on the bank of the river Chebar.
Then I prostrated myself.
The glory of the Lord arrived at the Temple by the east gate. The spirit lifted me up and brought me into the inner court; I saw the glory of the Lord fill the Temple. And I heard someone speaking to me from the Temple while the man stood beside me. The voice said, ‘Son of man, this is the dais of my throne, the step on which I rest my feet. I shall live here among the sons of Israel for ever; and the House of Israel, they and their kings, will no longer defile my holy name with their whorings and the corpses of their kings, setting their threshold beside my threshold and their pillars beside my pillars, with a party wall shared by them and me. They used to defile my holy name by their filthy practices,
and this is why I destroyed them in my anger.
From now on they will banish their whorings and the corpses of their kings from my presence and I shall live among them for ever.
‘Son of man, describe this Temple to the House of Israel, to shame them out of their filthy practices.
Let them draw up the plan, and, if they are ashamed of their behavio
r, show them the design and plan of the Temple, its exits and entrances, its shape, how all of it is arranged, the entire design and all its principles. Give them all this in writing so that they can see and take note of its design and the way it is all arranged and carry it out. This is the charter of the Temple:
all the surrounding area on top of the mountain is a most holy area. Such is the charter of the Temple.
‘And say to the rebels of the House of Israel, “The Lord says this: You have gone beyond all bounds with all your filthy practices, House of Israel, by admitting aliens, uncircumcised in heart and body, to frequent my sanctuary and profane my Temple, while you offer my bread, the fat and the blood, and break my covenant with all your filthy practices. Instead of performing your duties to me in the Holy Place, you have deputed someone else to perform your duties in my sanctuary. The Lord says this: No alien, uncircumcised in heart and body, is to enter my sanctuary,
none of those aliens living among the Israelites.’
Responsory
Good Shepherd,
always unsleeping,
ever on the watch,
do not desert your flock.
Lord, mercifully watch over us to keep away our enemy,
the crafty tempter: do not desert your flock.
Second Reading
A writing of St Vincent de Paul
Serving the poor is to be preferred above all things
Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith,
then you will observe that they are taking the place of the Son of God who chose to be poor.
Although in his passion he almost lost the appearance of a man and was considered a fool by the Gentiles and a stumbling block by the Jews, he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is,
we must take care of the poor, console them, help them, support their cause.
Since Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathize with them so fully that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbors’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.
It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor,
especially outcasts and beggars. They have been given to us as our masters and patrons.
Responsory
Though I am not a slave of any man I have made myself the slave of everyone.
For the weak I made myself weak;
I made myself all things to all men in order to save them all.
I was eyes for the blind,
and feet for the lame.
Who but I was father of the poor?
I made myself all things to all men in order to save them all.
Let us pray.
Father, you endowed Saint Vincent de Paul with the spirit of an apostle
to give himself to the service of the poor and to the training of priests.
Give us a share of the same spirit
that we may love what he loved
and do as he taught us.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
