PRAYER OF THE DAY
Prayer to Saint Peter Claver
Dear Saint of our modern times,
you were permeated with compassion for the oppressed,
for human beings sold as slaves and treated as expendable beasts.
While alleviating their natural ills,
you also took away their spiritual ills,
and taught them the surpassing knowledge of Christ.
Inspire many of our contemporaries to become self-sacrificing missionaries like you.
Amen.
DAILY MASS READINGS
Memorial of Saint Peter Claver, Priest
Reading
1 COR 6:1-11
Brothers and sisters:
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?
Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.
Responsorial Psalm
PS 149:1B-2, 3-4, 5-6A AND 9B
R. The Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
Gospel
LK 6:12-19
Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.
SAINT OF THE DAY
September 9
St. Peter Claver (1581-1654)
A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. He sailed into Cartagena (now in Colombia), a rich port city washed by the Caribbean. He was ordained there in 1615.
By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. Although the practice of slave-trading was condemned by Pope Paul III and later labeled "supreme villainy" by Pius IX, it continued to flourish.
Peter Claver's predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself "the slave of the Negroes forever."
As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and exhausted passengers. After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons and tobacco. With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God's saving love.
During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves.
His apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible,
the hospitality of the planters and owners and lodged in the slave quarters instead.
After four years of sickness which forced the saint to remain inactive and largely neglected, he died on September 8, 1654.
The city magistrates, who had previously frowned at his solicitude for the black outcasts,
ordered that he should be buried at public expense and with great pomp.
He was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves.
OFFICE OF READINGS
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
The Lord is a great king:
come, let us adore him.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
The Lord is a great king:
come, let us adore him.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
The Lord is a great king:
come, let us adore him.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
The Lord is a great king:
come, let us adore him.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
The Lord is a great king:
come, let us adore him.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
The Lord is a great king:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a great king:
come, let us adore him.
Hymn
Worship, glory, praise and honor
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.
Psalm 67 (68)
The Lord's triumphal journey
Let God arise,
let those who hate him flee before him.
God arises and his enemies are scattered:
those who hate him flee from his sight.
You blow them away like wisps of smoke;
as wax melts in front of a fire,
so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
“The Lord” is his name.
Rejoice in his sight,
the father of orphans, defender of widows,
God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
God, who leads captives out into prosperity;
but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
in your goodness you made a place for the needy.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let God arise,
let those who hate him flee before him.
Psalm 67 (68)
This God of ours is a God who saves.
The Lord holds the keys of death.
The Lord gives out the word,
and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
the wings of the dove shine with silver,
her feathers glow with green gold.
Through her the Almighty scatters the kings,
and the mountain of Zalmon is white with snow.
The mountain of Bashan is God’s mountain;
the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
envy the mountain that God has chosen?
The Lord will dwell there for ever.
The chariots of God are ten thousand thousand:
the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
you have received men as gifts
so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
God will carry us, God our saviour.
Our God is a God of salvation,
our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
take the scalps of those who tread the path of crime.
The Lord has spoken:
“I shall bring them back from Bashan,
I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
and the tongues of your dogs receive food from your enemies.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
This God of ours is a God who saves.
The Lord holds the keys of death.
Psalm 67 (68)
Kingdoms of the earth, sing to God, praise the Lord.
They have seen your processions, O God,
the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
between them the maidens playing their drums.
“Bless God in the assemblies:
bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
the princes of Judah in their rich robes,
the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
make firm what you have achieved in us.
From your temple in Jerusalem,
kings shall bring you tribute.
Rebuke the wild beast of the reeds,
the herd of bulls, the lords of peoples.
Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
Nobles will come from Egypt,
Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
celebrate the Lord.
Sing to God who rides on the highest heavens,
at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
his majesty is over Israel,
his strength is in the clouds.
God inspires awe in his holy place;
he, the God of Israel, gives power to his people;
he gives them strength.
Blessed be God!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Kingdoms of the earth, sing to God, praise the Lord.
I will hear whatever the Lord God has to say:
– words of peace for his people.
First Reading
Habakkuk 1:1-2:4
The oracle that Habakkuk the prophet received in a vision.
How long, O Lord, am I to cry for help
while you will not listen;
to cry ‘Oppression!’ in your ear
and you will not save?
Why do you set injustice before me,
why do you look on where there is tyranny?
Outrage and violence, this is all I see,
all is contention, and discord flourishes.
And so the law loses its hold,
and justice never shows itself.
Yes, the wicked man gets the better of the upright,
and so justice is seen to be distorted.
Cast your eyes over the nations, look,
and be amazed, astounded.
For I am doing something in your own days
that you would not believe if you were told of it.
For now I am stirring up the Chaldaeans,
that fierce and fiery people
who march miles across country
to seize the homes of others.
A people feared and dreaded,
from their might proceeds their right, their greatness.
Their horses are swifter than leopards,
fiercer than wolves in the dark;
their horsemen gallop on,
their horsemen advance from afar,
swooping like an eagle to stoop on its prey.
They come for plunder, all of them,
their faces scorching like an east wind;
they scoop up prisoners like sand.
They are a people that scoff at kings,
and laugh at princes.
They make light of all fortresses:
they heap up earth and take them.
Then the wind changes and is gone...
Sinful, he who makes his own strength his god.
Are not you, from ancient times the Lord,
my God, my Holy One, who never dies?
O Lord, you have made this people an instrument of justice,
set it firm as a rock in order to punish.
Your eyes are too pure to rest on wickedness,
you cannot look on at tyranny.
Why do you look on while men are treacherous,
and stay silent while the evil man swallows a better man than he?
You treat mankind like fishes in the sea,
like creeping, masterless things.
A people, these, who catch all on their hook,
who draw them with their net,
in their dragnet gather them,
and so, triumphantly, rejoice.
At this, they offer a sacrifice to their net,
and burn incense to their dragnet,
for providing them with luxury
and lavish food.
Are they then to empty their net unceasingly,
slaughtering nations without pity?
I will stand on my watchtower,
and take up my post on my battlements,
watching to see what he will say to me,
what answer he will make to my complaints.
Then the Lord answered and said,
‘Write the vision down,
inscribe it on tablets
to be easily read,
since this vision is for its own time only:
eager for its own fulfilment, it does not deceive;
if it comes slowly, wait,
for come it will, without fail.
‘See how he flags, he whose soul is not at rights,
but the upright man will live by his faithfulness.’
Responsory
Only a little while now, a very little while,
and he who is to come will be here:
he will not delay.
My righteous servant will live by faith.
We are not people who turn back and are lost.
Instead, we have faith and are saved.
My righteous servant will live by faith.
Second Reading
A sermon
by St Bernard
I shall stand upon my watch-tower to see what the Lord will say to me
We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.
I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path. Finally, he says: For forty years I have been close to this generation, and I said: They have always been faint-hearted.
You also read in another psalm: God has spoken once. Once, indeed, because for ever.
His is a single, uninterrupted utterance, because it is continuous and unending.
He calls upon sinners to return to their true spirit and rebukes them when their hearts have gone astray, for it is in the true heart that he dwells and there he speaks, fulfilling what he taught through the prophet: Speak to the heart of Jerusalem. You see, my brothers, how the prophet admonishes us for our advantage: If today you hear his voice, harden not your hearts. You can read almost the same words in the gospel and in the prophet. For in the gospel the Lord says: My sheep hear my voice. And in the psalm blessed David says: You are his people (meaning, of course, the Lord’s) and the sheep of his pasture.
If today you hear his voice, harden not your hearts.
Hear also the prophet Habakkuk in today’s reading. Far from hiding the Lord’s reprimands, he dwells on them with attentive and anxious care. He says: I will stand upon my watch-tower and take up my post on the ramparts, keeping watch to see what he will say to me and what answer I will make to those who try to confute me. I beg you, my brothers, stand upon our watch-tower, for now is the time for battle. Let all our dealings be in the heart, where Christ dwells, in right judgement and wise counsel,
but in such a way as to place no confidence in those dealings, nor rely upon our fragile defences.
Responsory
The judgements of the Lord are all before me:
I have never neglected his commands.
The precepts of the Lord are right,
they gladden the heart.
The command of the Lord is clear,
it gives light to the eyes.
Whoever obeys his word is the one whose love for God has really been made perfect.
The precepts of the Lord are right,
they gladden the heart.
The command of the Lord is clear,
it gives light to the eyes.
Let us pray.
Since it is from you, God our Father,
that redemption comes to us, your adopted children,
look with favour on the family you love,
give true freedom to us and to all who believe in Christ,
and bring us all alike to our eternal heritage.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
