PRAYER TO SAINT CECILIA
O glorious saint, who chose to die
Instead of denying your King.
We pray you please to help us
As His fair praise we sing!
We lift our hearts in joyous son
To honor Him this way,
And while we sing, remembering,
To sing is to doubly pray.
At once in our hearts and in our tongues
We offer double prayer
Sent heavenward on winged notes
To praise God dwelling there.
While in our hearts and tongues we try
With song to praise God twice,
We ask dear saint, to help us be
United closed to Christ!
Amen.
Memorial of Saint Cecilia
Virgin and Martyr
Reading
RV 11:4-12
I, John, heard a voice from heaven speak to me:
Here are my two witnesses:
These are the two olive trees and the two lampstands
that stand before the Lord of the earth.
If anyone wants to harm them, fire comes out of their mouths
and devours their enemies.
In this way, anyone wanting to harm them is sure to be slain.
They have the power to close up the sky
so that no rain can fall during the time of their prophesying.
They also have power to turn water into blood
and to afflict the earth with any plague as often as they wish.
When they have finished their testimony,
the beast that comes up from the abyss
will wage war against them and conquer them and kill them.
Their corpses will lie in the main street of the great city,
which has the symbolic names “Sodom” and “Egypt,”
where indeed their Lord was crucified.
Those from every people, tribe, tongue, and nation
will gaze on their corpses for three and a half days,
and they will not allow their corpses to be buried.
The inhabitants of the earth will gloat over them
and be glad and exchange gifts
because these two prophets tormented the inhabitants of the earth.
But after the three and a half days,
a breath of life from God entered them.
When they stood on their feet, great fear fell on those who saw them.
Then they heard a loud voice from heaven say to them, “Come up here.”
So they went up to heaven in a cloud as their enemies looked on.
Responsorial Psalm
PS 144:1, 2, 9-10
R. Blessed be the Lord, my Rock!
Blessed be the LORD, my rock,
who trains my hands for battle, my fingers for war.
R. Blessed be the Lord, my Rock!
My mercy and my fortress,
my stronghold, my deliverer,
My shield, in whom I trust,
who subdues my people under me.
R. Blessed be the Lord, my Rock!
O God, I will sing a new song to you;
with a ten stringed lyre I will chant your praise,
You who give victory to kings,
and deliver David, your servant from the evil sword.
R. Blessed be the Lord, my Rock!
Gospel
LK 20:27-40
Some Sadducees, those who deny that there is a resurrection,
came forward and put this question to Jesus, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers;
the first married a woman but died childless.
Then the second and the third married her,
and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be?
For all seven had been married to her.”
Jesus said to them,
“The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called ‘Lord’
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive.”
Some of the scribes said in reply,
“Teacher, you have answered well.”
And they no longer dared to ask him anything.
November 22
St. Cecilia (3rd century)
Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545.
According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church.
Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
The Lord is the king of martyrs:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
The Lord is the king of martyrs:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
The Lord is the king of martyrs:
come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
The Lord is the king of martyrs:
come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
The Lord is the king of martyrs:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is the king of martyrs:
come, let us adore him.
Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.
Psalm 130 (131)
Childlike trust in God
Whoever humbles himself like a little child
will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever humbles himself like a little child
will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
With an honest heart I have offered up all things joyfully,
O my God.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
With an honest heart I have offered up all things joyfully,
O my God.
Psalm 131 (132)
The Lord swore an oath to David and he will not go back on his word;
he made his kingdom firm forever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore an oath to David and he will not go back on his word;
he made his kingdom firm forever.
Come and see the works of the Lord,
– who has done wonders on the earth.
First Reading
Zechariah 14:1-21
See, a day is coming for the Lord when the spoils taken from you will be divided among you. The Lord will gather all the nations to Jerusalem for battle. The city will be taken, the houses plundered, the women ravished. Half the city will go into captivity, but the remnant of the people will not be cut off from the city. Then the Lord will take the field; he will fight against these nations as he fights in the day of battle. On that day, his feet will rest on the Mount of Olives, which faces Jerusalem from the east. The Mount of Olives will be split in half from east to west, forming a huge gorge; half the Mount will recede northwards, the other half southwards. And the Vale of Hinnom will be filled up from Goah to Jasol; it will be blocked as it was by the earthquake in the days of Uzziah king of Judah. The Lord your God will come, and all the holy ones with him.
When that day comes, there will be no more cold, no more frost. It will be a day of wonder – the Lord knows it – with no alternation of day and night; in the evening it will be light. When that day comes, running waters will issue from Jerusalem, half of them to the eastern sea, half of them to the western sea; they will flow summer and winter. And the Lord will be king of the whole world. When that day comes, the Lord will be unique and his name unique. The entire country will be transformed into plain, from Geba to Rimmon in the Negeb. And Jerusalem will be raised higher, though still in the same place; from the Gate of Benjamin to the site of the First Gate, that is to say to the Gate of the Corner and from the Tower of Hananel to the king’s winepress, people will make their homes. The ban will be lifted; Jerusalem will be safe to live in.
And this is the plague with which the Lord will strike all the nations who have fought against Jerusalem; their flesh will moulder while they are still standing on their feet; their eyes will rot in their sockets; their tongues will rot in their mouths. And such will be the plague on the horses and mules, camels and donkeys, and all the animals to be found in that camp. When that day comes, a great terror will fall on them from the Lord; each man will grab his neighbour’s hand and they will hit out at each other. Even Judah will fight against Jerusalem. The wealth of all the surrounding nations will be heaped together:
gold, silver, clothing, in vast quantity.
All who survive of all the nations that have marched against Jerusalem will go up year by year to worship the King, the Lord of Hosts, and to keep the feast of Tabernacles. Should one of the races of the world fail to go up to Jerusalem to worship the King, the Lord of Hosts, there will be no rain for that one. Should the race of Egypt fail to go up and pay its visit, on it will fall the plague which the Lord will inflict on each one of those nations that fail to go up to keep the feast of Tabernacles. Such shall be the punishment for Egypt and for all the nations that fail to go up to keep the feast of Tabernacles. When that day comes, the horse bells will be inscribed with the words, ‘Sacred to the Lord’, and in the Temple of the Lord the very cooking pots will be as fine as the sprinkling bowls at the altar. And every cooking pot in Jerusalem and in Judah shall become sacred to the Lord of Hosts; all who want to offer sacrifice will come and help themselves from them for their cooking;
there will be no more traders in the Temple of the Lord of Hosts, when that day comes.
Responsory
When that day comes, water shall flow out from Jerusalem
and a fountain shall spring up for the house of David,
to wash away all sin.
One of the soldiers pierced the side of Jesus with a lance,
and immediately blood and water flowed out,
to wash away all sin.
Second Reading
A commentary of St Augustine on Psalm 32
Sing to God in jubilation
Praise the Lord with the lyre, make melody to him with the harp of ten strings! Sing to him a new song. Rid yourself of what is old and worn out, for you know a new song. A new man, a new covenant; a new song. This new song does not belong to the old man. Only the new man learns it: the man restored from his fallen condition through the grace of God, and now sharing in the new covenant, that is, the kingdom of heaven. To it all our love now aspires and sings a new song.
Let us sing a new song not with our lips but with our lives.
Sing to him a new song, sing to him with joyful melody. Every one of us tries to discover how to sing to God. You must sing to him, but you must sing well. He does not want your voice to come harshly to his ears, so sing well, brothers!
If you were asked, “Sing to please this musician,” you would not like to do so without having taken some instruction in music, because you would not like to offend an expert in the art. An untrained listener does not notice the faults a musician would point out to you. Who, then, will offer to sing well for God, the great artist whose discrimination is faultless,
whose attention is on the minutest detail, whose ear nothing escapes?
When will you be able to offer him a perfect performance that you will in no way displease such a supremely discerning listener?
See how he himself provides you with a way of singing. Do not search for words, as if you could find a lyric which would give God pleasure. Sing to him “with songs of joy.” This is singing well to God, just singing with songs of joy.
But how is this done? You must first understand that words cannot express the things that are sung by the heart. Take the case of people singing while harvesting in the fields or in the vineyards or when any other strenuous work is in progress. Although they begin by giving expression to their happiness in sung words, yet shortly there is a change. As if so happy that words can no longer express what they feel, they discard the restricting syllables. They burst out into a simple sound of joy, of jubilation.
Such a cry of joy is a sound signifying that the heart is bringing to birth what it cannot utter in words.
Now, who is more worthy of such a cry of jubilation than God himself, whom all words fail to describe? If words will not serve, and yet you must not remain silent, what else can you do but cry out for joy? Your heart must rejoice beyond words,
soaring into an immensity of gladness, unrestrained by syllabic bonds. Sing to him with jubilation.
Responsory
My lips speak your praise,
your glory all the day long.
When I sing to you, my lips shall rejoice.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.
When I sing to you, my lips shall rejoice.
Let us pray.
Lord God, in your mercy listen to our prayers,
which we offer you under the patronage of Saint Cecilia.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
