MONDAY OF THE THIRTY-FIRST WEEK IN ORDINARY TIME


PRAYER FOR THE BEATIFICATION OF VENERABLE SOLANUS CASEY

O God, I adore You. I give myself to You.
May I be the person You want me to be,
and may Your will be done in my life today.

I thank You for the gifts You gave to Father Solanus.
If it is Your Will, bless us with the beatification of
Venerable Solanus so that others may imitate
and carry on his love for all the poor and suffering of our world.

As he joyfully accepted Your divine plans,
I ask You, according to Your Will,
to hear my prayer for . . .

(your intention)

through Jesus Christ our Lord.

Amen.

“Blessed be God in all His designs.”

Imprimatur: Adam Cardinal Maida
Archbishop of Detroit
March 31, 2007



Monday of the Thirty-first Week in Ordinary Time

Reading
PHIL 2:1-4

Brothers and sisters:

If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also everyone for those of others.


Responsorial Psalm
PS 131:1BCDE, 2, 3

R. In you, O Lord, I have found my peace.

O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.

R. In you, O Lord, I have found my peace.

Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother’s lap,
so is my soul within me.

R. In you, O Lord, I have found my peace.

O Israel, hope in the LORD,
both now and forever.

R. In you, O Lord, I have found my peace.


Gospel
LK 14:12-14

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees.

He said to the host who invited him,

“When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”



November 3

Venerable Solanus Casey (1870-1957)

Barney Casey became one of Detroit’s best-known priests even though he was not allowed to preach formally or to hear confessions!

Barney came from a large family in Oak Grove, Wisconsin. At the age of 21, and after he had worked as a logger, a hospital orderly, a streetcar operator and a prison guard, he entered St. Francis Seminary in Milwaukee—where he found the studies difficult. He left there and, in 1896, joined the Capuchins in Detroit, taking the name Solanus. 
His studies for the priesthood were again arduous.

On July 24, 1904, he was ordained, but because his knowledge of theology was judged to be weak, Father Solanus was not given permission to hear confessions or to preach. A Franciscan Capuchin who knew him well said this annoying restriction "brought forth in him a greatness and a holiness that might never have been realized in any other way." During his 14 years as porter and sacristan in Yonkers, New York, the people there recognized him as a fine speaker. "For, though he was forbidden to deliver doctrinal sermons," writes his biographer, James Derum, "he could give inspirational talks, or feverinos, as the Capuchins termed them" (18:96). His spiritual fire deeply impressed his listeners.

Father Solanus served at parishes in Manhattan and Harlem before returning to Detroit, where he was porter and sacristan for 20 years at St. Bonaventure Monastery. Every Wednesday afternoon he conducted well-attended services for the sick. A co-worker estimates that on the average day 150 to 200 people came to see Father Solanus in the front office. Most of them came to receive his blessing; 40 to 50 came for consultation. Many people considered him instrumental in cures and other blessings they received.

Father Solanus’ sense of God’s providence inspired many of his visitors. 
"Blessed be God in all his designs" was one of his favorite expressions.

The many friends of Father Solanus helped the Capuchins begin a soup kitchen during the Depression. 
Capuchins are still feeding the hungry there today.

In 1946 in failing health, he was transferred to the Capuchin novitiate in Huntington, Indiana, where he lived until 1956 when he was hospitalized in Detroit. He died on July 31, 1957. 
An estimated 20,000 people passed by his coffin before his burial in St. Bonaventure Church in Detroit.

At the funeral Mass, the provincial Father Gerald said: "His was a life of service and love for people like me and you. When he was not himself sick, he nevertheless suffered with and for you that were sick. When he was not physically hungry, he hungered with people like you. He had a divine love for people. He loved people for what he could do for them—and for God, through them."

In 1960 a Father Solanus Guild was formed in Detroit to aid Capuchin seminarians. By 1967 the guild had 5,000 members—many of them grateful recipients of his practical advice and his comforting assurance that God would not abandon them in their trials. He was declared Venerable in 1995.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Let us come before the Lord, giving thanks.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Let us come before the Lord, giving thanks.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Let us come before the Lord, giving thanks.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Let us come before the Lord, giving thanks.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Let us come before the Lord, giving thanks.


Hymn

O God of truth, prepare our minds
To hear and heed your holy word;
Fill every heart that longs for you
With your mysterious presence, Lord.
Almighty Father, with your Son
And blessed Spirit, hear our prayer:
Teach us to love eternal truth
And seek its freedom everywhere.

Stanbrook Abbey Hymnal


Psalm 49 (50)
True reverence for the Lord

Our God comes openly,
he keeps silence no longer.

The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Our God comes openly,
he keeps silence no longer.


Psalm 49 (50)

Pay your sacrifice of thanksgiving to God.

Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honor me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Pay your sacrifice of thanksgiving to God.


Psalm 49 (50)

I want love, not sacrifice;
knowledge of God, not holocausts.

To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honor;
whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I want love, not sacrifice;
knowledge of God, not holocausts.


Listen, my people, and I shall speak.
– I am God, your God.


First Reading
1 Maccabees 1:41-64

Then the king issued a proclamation to his whole kingdom that all were to become a single people, each renouncing his particular customs. All the pagans conformed to the king’s decree, and many Israelites chose to accept his religion, sacrificing to idols and profaning the sabbath. The king also sent instructions by messenger to Jerusalem and the towns of Judah directing them to adopt customs foreign to the country, banning holocausts, sacrifices and libations from the sanctuary, profaning sabbaths and feasts, defiling the sanctuary and the sacred ministers, building altars, precincts and shrines for idols, sacrificing pigs and unclean beasts, leaving their sons uncircumcised, and prostituting themselves to all kinds of impurity and abomination, so that they should forget the Law and revoke all observance of it. Anyone not obeying the king’s command was to be put to death. Writing in such terms to every part of his kingdom, the king appointed inspectors for the whole people, and directed all the towns of Judah to offer sacrifice one after another.

Many of the people – that is, every apostate from the Law – rallied to them, and so committed evil in the country, forcing Israel into hiding in all their places of refuge. On the fifteenth day of Chislev in the year one hundred and forty-five the king erected the abomination of desolation above the altar; and altars were built in the surrounding towns of Judah and incense offered at the doors of houses and in the streets. Any books of the Law that came to light were torn up and burned. Whenever anyone was discovered possessing a copy of the covenant or practising the Law, the king’s decree sentenced him to death. Having might on their side they took action month after month against any offenders they discovered in the towns of Israel. On the twenty-fifth day of the month sacrifice was offered on the altar erected over the altar of holocaust. Women who had had their children circumcised were put to death according to the edict with their babies hung round their necks, and the members of their household and those who had performed the circumcision were executed with them.

Yet there were many in Israel who stood firm and found the courage to refuse unclean food. They chose death rather than contamination by such fare or profanation of the holy covenant, and they were executed. It was a dreadful wrath that visited Israel.


Responsory

Open your eyes and look upon our desolation.
To chastise us the nations besiege us on every side.
Lord, stir up your power and come to our help.

Take note of their threats and help your servants to proclaim your message with boldness.
Lord, stir up your power and come to our help.


Second Reading
From the Second Vatican Council's pastoral constitution 
"Gaudium et spes" on the Church in the modern world

We must re-educate our minds towards peace

Men must not be content simply to support the efforts of others in the work for peace; they must also scrutinise their own attitudes. Statesmen, responsible as they are for the common good of their own nation and at the same time for the well-being of the whole world, are very much dependent on the opinions and convictions of the general public. Their efforts to secure peace are of no avail as long as men are divided or set against each other by feelings of hostility, contempt and distrust, by racial hatred or by inflexible ideologies. There is then a very great and urgent need to re-educate men and to provide fresh inspiration in the field of public opinion.

Those engaged in education, especially among young people, and those who influence public opinion, should consider it a very serious responsibility to work for the re-education of mankind to a new attitude toward peace. We must all undergo a change of heart. We must look out on the whole world and see the tasks that we can all do together to promote the well-being of the family of man. We must not be misled by a false sense of hope. Unless antagonism and hatred are abandoned, unless binding and honest agreements are concluded, safeguarding universal peace in the future, mankind, already in grave peril, may well face in spite of its marvellous advance in knowledge that day of disaster when it knows no other peace than the awful peace of death.

In saying this, however, the Church of Christ, living as it does in the midst of these anxious times, continues unwaveringly in hope. Time and again, in season and out of season, it seeks to proclaim to our age the message of the Apostle: Now is the hour of God’s favour, the hour for a change of heart; now is the day of salvation.

To build peace, the causes of human discord which feed the fires of war must first be eliminated, and among these especially the violations of justice. Many of these causes are due to gross economic inequality and delay in providing necessary remedies. Others arise from a spirit of domination and from a contempt for others, and, among more fundamental causes, from human envy, distrust, pride and other forms of selfishness. Since man cannot bear so many violations of due order, the result is that, even where war does not rage, the world is constantly plagued by human conflict and acts of violence.

The same evils are also found in relations between nations. It is therefore absolutely necessary that international institutions should co-operate more effectively, more resolutely and with greater coordination of effort, in order to overcome or prevent these evils, and to check unbridled acts of violence. There must also be constant encouragement for the creation of organisations designed to promote peace.


Responsory

With wisdom’s lash I have disciplined your mind, says the Lord.
I have heard your prayer and I will shield this city,
so that there will be peace in your day.

Turn from evil and do good, seek after peace and pursue it.
I have heard your prayer and I will shield this city,
so that there will be peace in your day.

Let us pray.

God of power and mercy,
by whose grace your people give you praise and worthy service,
save us from faltering
on our way to the joys you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.


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