Collect
Grant us, we pray, O Lord,
perseverance in obeying your will,
that in our days the people dedicated to your service
may grow in both merit and number.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Tuesday of the Fifth Week of Lent
Reading
NM 21:4-9
From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”
In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.
Responsorial Psalm
PS 102:2-3, 16-18, 19-21
R. O Lord, hear my prayer,
and let my cry come to you.
O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.
R. O Lord, hear my prayer,
and let my cry come to you.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. O Lord, hear my prayer,
and let my cry come to you.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. O Lord, hear my prayer,
and let my cry come to you.
Verse Before The Gospel
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
Gospel
JN 8:21-30
Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them,
“You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him,
“Who are you?”
Jesus said to them,
“What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.
March 24
St. Catherine of Genoa (1447-1510)
When Catherine was born, many Italian nobles were supporting Renaissance artists and writers.
The needs of the poor and the sick were often overshadowed by a hunger for luxury and self-indulgence.
Catherine’s parents were members of the nobility in Genoa. At 13 she attempted to become a nun but failed because of her age.
At 16 she married Julian, a nobleman who turned out to be selfish and unfaithful.
For a while she tried to numb her disappointment by a life of selfish pleasure.
One day in confession she had a new sense of her own sins and how much God loved her.
She reformed her life and gave good example to Julian, who soon turned from his self-centered life of distraction.
Julian’s spending, however, had ruined them financially. He and Catherine decided to live in the Pammatone, a large hospital in Genoa, and to dedicate themselves to works of charity there. After Julian’s death in 1497,
Catherine took over management of the hospital.
She wrote about purgatory which, she said, begins on earth for souls open to God.
Life with God in heaven is a continuation and perfection of the life with God begun on earth.
Exhausted by her life of self-sacrifice, she died September 15, 1510, and was canonized in 1737.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
Psalm 9B (10)
Thanksgiving
The Lord will protect the rights of the oppressed.
With what purpose, Lord, do you stay away,
hide yourself in time of need and trouble?
The wicked in their pride persecute the weak,
trap them in the plots they have devised.
The sinner glories in his desires,
the miser congratulates himself.
The sinner in his arrogance rejects the Lord:
“there is no God, no retribution.”
This is what he thinks
– and all goes well for him.
Your judgements are far beyond his comprehension:
he despises all who stand against him.
The sinner says to himself: “I will stand firm;
nothing can touch me, from generation to generation.”
His mouth is full of malice and deceit,
under his tongue hide trouble and distress.
He lies in ambush by the villages,
he kills the innocent in some secret place.
He watches the weak,
he hides like a lion in its lair, and makes plans.
He plans to rob the weak,
lure him to his trap and rob him.
He rushes in, makes a dive,
and the poor victim is caught.
For he has said to himself, “God has forgotten.
He is not watching, he will never see.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will protect the rights of the oppressed.
Psalm 9B (10)
Lord, you have seen our trouble and our sorrow.
Rise up, Lord, raise your hand!
Do not forget the weak.
Why does the wicked man spurn God?
Because he says to himself, “you will not take revenge.”
But you do see: you see the trouble and the pain,
and then you take things into your own hands.
The weak fall to your care,
and you are the help of the orphan.
Break the arms of the sinner and evil-doer:
seek out wickedness until there is no more to be found.
The Lord is King for ever and for ever.
The Gentiles have perished from his land.
You have heard the prayer of the weak, Lord,
and you will strengthen their hearts.
You will lend your ear to the pleas of the orphans and the helpless,
so mere mortals can frighten them no longer.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, you have seen our trouble and our sorrow.
Psalm 11 (12)
A prayer against the proud
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
Save me, Lord, for the good men are all gone:
there is no-one to be trusted among the sons of men.
Neighbour speaks falsehood to neighbour:
with lying lips and crooked hearts they speak.
Let the Lord condemn all lying lips,
all boastful tongues.
They say “Our tongues will make us great,
our lips are ours, we have no master.”
“On account of the sufferings of the poor,
the groans of the weak, I will rise up,” says the Lord.
“I will bring to safety the one whom men despise.”
The words of the Lord are pure words,
silver tried by fire, freed from dross,
silver seven times refined.
You, Lord, will help us
and guard us from now to all eternity –
while the wicked walk round outside,
where the vilest are most honored of the children of men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
Now is the favorable time.
– Now is the day of salvation.
First Reading
Hebrews 3:1-19
All you who are holy brothers and have had the same heavenly call should turn your minds to Jesus, the apostle and the high priest of our religion. He was faithful to the one who appointed him, just like Moses, who stayed faithful in all his house; but he has been found to deserve a greater glory than Moses. It is the difference between the honour given to the man that built the house and to the house itself. Every house is built by someone, of course; but God built everything that exists. It is true that Moses was faithful in the house of God, as a servant, acting as witness to the things which were to be divulged later; but Christ was faithful as a son, and as the master in the house. And we are his house,
as long as we cling to our hope with the confidence that we glory in.
The Holy Spirit says: If only you would listen to him today; do not harden your hearts, as happened in the Rebellion, on the Day of Temptation in the wilderness, when your ancestors challenged me and tested me, though they had seen what I could do for forty years. That was why I was angry with that generation and said: How unreliable these people who refuse to grasp my ways! And so, in anger, I swore that not one would reach the place of rest I had for them. Take care, brothers, that there is not in any one of your community a wicked mind, so unbelieving as to turn away from the living God. Every day, as long as this ‘today’ lasts, keep encouraging one another so that none of you is hardened by the lure of sin, because we shall remain co-heirs with Christ only if we keep a grasp on our first confidence right to the end. In this saying: If only you would listen to him today; do not harden your hearts, as happened in the Rebellion, those who rebelled after they had listened were all the people who were brought out of Egypt by Moses. And those who made God angry for forty years were the ones who sinned and whose dead bodies were left lying in the wilderness. Those that he swore would never reach the place of rest he had for them were those who had been disobedient.
We see, then, that it was because they were unfaithful that they were not able to reach it.
Responsory
Christ is faithful as the Son in charge of God’s house,
and we are his house.
In him the whole building is bonded together and grows into a holy temple in the Lord,
and we are his house.
Second Reading
From a sermon
by Saint Leo the Great, pope
The Cross of Christ is the source of all blessings,
the cause of all graces
Our understanding, which is enlightened by the Spirit of truth, should receive with purity and freedom of heart the glory of the cross as it shines in heaven and on earth. It should see with inner vision the meaning of the Lord’s words when he spoke of the imminence of his passion: The hour has come for the Son of Man to be glorified. Afterward he said: Now my soul is troubled, and what am I to say? Father, save me from this hour. But it was for this that I came to this hour. Father, glorify your Son. When the voice of the Father came from heaven, saying, I have glorified him, and will glorify him again, Jesus said in reply to those around him: It was not for me that this voice spoke, but for you. Now is the judgement of the world,
now will the prince of this world be cast out. And I, if I am lifted up from the earth, will draw all things to myself.
How marvellous the power of the cross; how great beyond all telling the glory of the passion:
here is the judgement-seat of the Lord, the condemnation of the world, the supremacy of Christ crucified.
Lord, you drew all things to yourself so that the devotion of all peoples everywhere might celebrate,
in a sacrament made perfect and visible,
what was carried out in the one temple of Judea under obscure foreshadowings.
Now there is a more distinguished order of Levites, a greater dignity for the rank of elders, a more sacred anointing for the priesthood, because your cross is the source of all blessings, the cause of all graces.
Through the cross the faithful receive strength from weakness, glory from dishonor, life from death.
The different sacrifices of animals are no more: the one offering of your body and blood is the fulfilment of all the different sacrificial offerings, for you are the true Lamb of God: you take away the sins of the world. In yourself you bring to perfection all mysteries, so that, as there is one sacrifice in place of all other sacrificial offerings,
there is also one kingdom gathered from all peoples.
Dearly beloved, let us then acknowledge what Saint Paul, the teacher of the nations, acknowledged so exultantly:
This is a saying worthy of trust, worthy of complete acceptance: Christ Jesus came into this world to save sinners.
God’s compassion for us is all the more wonderful because Christ died, not for the righteous or the holy but for the wicked and the sinful, and, though the divine nature could not be touched by the sting of death, he took to himself, through his birth as one of us, something he could offer on our behalf.
The power of his death once confronted our death. In the words of Hosea the prophet: Death, I shall be your death; grave, I shall swallow you up. By dying he submitted to the laws of the underworld; by rising again he destroyed them. He did away with the everlasting character of death so as to make death a thing of time, not of eternity. As all die in Adam,
so all will be brought to life in Christ.
Responsory
Christ has done away with every record of the debt that we had to pay,
by nailing it to the cross.
On that cross he despoiled the cosmic powers and authorities,
and boldly made a spectacle of them,
leading them as captives in his triumphal procession.
‘When you have lifted up the Son of Man on the cross,
you will know that I am he.’
On that cross he despoiled the cosmic powers and authorities,
and boldly made a spectacle of them,
leading them as captives in his triumphal procession.
Let us pray.
May your people, Lord,
persevere in obedience to your will,
so that through this obedience
your Church in our time
may grow in grace and increase in numbers.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
