Collect
Almighty and eternal God,
who through the regenerating power of Baptism
have been pleased to confer on us heavenly life,
grant, we pray,
that those you render capable of immortality
by justifying them
may by your guidance
attain the fullness of glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Saturday of the Fifth Week of Easter
Reading
ACTS 16:1-10
Paul reached also Derbe and Lystra
where there was a disciple named Timothy,
the son of a Jewish woman who was a believer,
but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him.
On account of the Jews of that region, Paul had him circumcised,
for they all knew that his father was a Greek.
As they traveled from city to city,
they handed on to the people for observance the decisions
reached by the Apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith
and increased in number.
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During the night Paul had a vision.
A Macedonian stood before him and implored him with these words,
“Come over to Macedonia and help us.”
When he had seen the vision,
we sought passage to Macedonia at once,
concluding that God had called us to proclaim the Good News to them.
Responsorial Psalm
PS 100:1B-2, 3, 5
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Alleluia
COL 3:1
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
Gospel
JN 15:18-21
Jesus said to his disciples:
“If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me.”
April 11
St. Stanislaus (1030-1079)
Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More (June 22) and Thomas Becket (December 29) for vigorous opposition to the evils of an unjust government.
Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity.
He became bishop of Kraków in 1072.
During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king,
especially the unjust wars and immoral acts of King Boleslaus II.
The king first excused himself, then made a show of penance, then relapsed into his old ways. Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. The latter, enraged,
ordered soldiers to kill the bishop. When they refused, the king killed him with his own hands.
Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
The Lord has truly risen, alleluia.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
The Lord has truly risen, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
The Lord has truly risen, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
The Lord has truly risen, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord has truly risen, alleluia.
Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victorious King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!
Psalm 104 (105)
The Lord is faithful to his promises
Sing to the Lord;
tell all his wonderful works, alleluia.
Give thanks to the Lord and call upon his name;
proclaim his works among the peoples.
Sing and make music to him
and reflect on all the wonders he has performed.
Glory in his holy name,
let the hearts of those who seek the Lord rejoice.
Seek the Lord in his power,
always seek his face.
Remember the wonders he performed,
his miracles and the judgements he has uttered.
Seed of Abraham, his servants,
children of Jacob, his chosen ones.
The Lord himself is our God,
his rule extends over the whole earth.
He has always remembered his covenant,
that he made to last a thousand generations,
the agreement he made with Abraham,
the oath he swore to Isaac.
He made it a decree for Jacob,
an eternal covenant for Israel, saying
“I will give you Canaan
and measure it out as your inheritance.”
Although they were few in number,
a handful of wanderers,
although they were travelling from nation to nation,
from one kingdom to another,
he let no harm come to them,
he rebuked kings in their defence:
“do not touch my anointed ones,
do no harm to my prophets.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Sing to the Lord;
tell all his wonderful works, alleluia.
Psalm 104 (105)
The Lord did not forget the just man who was sold as a slave:
he released him from the power of sinful men.
Alleluia.
The Lord called down famine upon the land, he ground away every stick of bread.
He had sent a man to them, Joseph, and he was sold as a slave.
They confined his feet in fetters and put a ring around his neck –
until the Lord’s word came, the Lord spoke and justified him.
The king sent for him and released him – the ruler of the peoples set him free.
He set him to rule over his house, made him lord of all his possessions,
so that he could make the princes as wise as himself and teach wisdom to the elders.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord did not forget the just man who was sold as a slave:
he released him from the power of sinful men.
Alleluia.
Psalm 104 (105)
The Lord remembered his holy word,
and he brought out his people with joy.
Alleluia.
And so Israel passed into Egypt
and Jacob lived in the country of Ham.
The Lord made his people grow enormously
and strengthened them against their enemies.
Then he turned the hearts of men against his chosen people,
so that they hated them and made plots against them.
He sent Moses, his servant,
and Aaron, whom he had chosen.
He made them prophesy
the signs and prodigies he would work in the land of Ham.
He sent shadows and darkness,
but they would not listen to his words.
He turned their rivers into blood,
killing all the fish.
Frogs ate up the earth,
even in the secret gardens of the palaces.
He summoned flies
and insects throughout the land.
He sent stones of hail and fire
to devastate their land.
He struck their vines and their fig-trees,
broke down the trees of their country.
He spoke, and locusts came,
and worms without number:
they ate all the grain of the land,
consumed all of the fruit.
He struck down the first-born of their land,
the flower of all their strength.
He led his people out with silver and gold;
not a single one of them stumbled.
Egypt rejoiced to see them go,
to see the last of the people they feared.
He sent a cloud to protect them,
and fire to light up their nights.
He led out his people in exultation,
his chosen ones in gladness.
He gave them the territory of the nations,
the fruits of the labours of the peoples.
All this he did
so that they would keep his decrees
and follow his laws.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord remembered his holy word,
and he brought out his people with joy.
Alleluia.
God has given us a new birth into living hope, alleluia,
– through the resurrection of Jesus Christ from the dead, alleluia.
First Reading
Apocalypse 22:10-21
This, too, he said to me, ‘Do not keep the prophecies in this book a secret, because the Time is close. Meanwhile let the sinner go on sinning, and the unclean continue to be unclean; let those who do good go on doing good, and those who are holy continue to be holy. Very soon now, I shall be with you again, bringing the reward to be given to every man according to what he deserves. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Happy are those who will have washed their robes clean, so that they will have the right to feed on the tree of life and can come through the gates into the city. These others must stay outside: dogs, fortune-tellers, and fornicators, and murderers, and idolaters, and everyone of false speech and false life.’
I, Jesus, have sent my angel to make these revelations to you for the sake of the churches. I am of David’s line,
the root of David and the bright star of the morning.
The Spirit and the Bride say, ‘Come.’ Let everyone who listens answer, ‘Come.’ Then let all who are thirsty come:
all who want it may have the water of life, and have it free.
This is my solemn warning to all who hear the prophecies in this book: if anyone adds anything to them, God will add to him every plague mentioned in the book; if anyone cuts anything out of the prophecies in this book,
God will cut off his share of the tree of life and of the holy city, which are described in the book.
The one who guarantees these revelations repeats his promise: I shall indeed be with you soon. Amen; come, Lord Jesus.
May the grace of the Lord Jesus be with you all. Amen.
Responsory
I am of David’s line,
the root of David and the bright star of morning.
The Spirit and the Bride say, Come.
Everyone who hears this must also say,
Come. Amen. Come, Lord Jesus, alleluia!
Come, all you who are thirsty, come to the waters.
Come to me and listen to my words.
Everyone who hears this must also say,
Come. Amen. Come, Lord Jesus, alleluia!
Second Reading
From a discourse on the psalms
by Saint Augustine, Bishop
The Easter alleluia
Our thoughts in this present life should turn on the praise of God, because it is in praising God that we shall rejoice for ever in the life to come; and no one can be ready for the next life unless he trains himself for it now. So we praise God during our earthly life, and at the same time we make our petitions to him. Our praise is expressed with joy, our petitions with yearning. We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised, and yearning is over; then praise alone will remain.
Because there are these two periods of time – the one that now is, beset with the trials and troubles of this life, and the other yet to come, a life of everlasting serenity and joy – we are given two liturgical seasons, one before Easter and the other after. The season before Easter signifies the troubles in which we live here and now, while the time after Easter which we are celebrating at present signifies the happiness that will be ours in the future. What we commemorate before Easter is what we experience in this life; what we celebrate after Easter points to something we do not yet possess. This is why we keep the first season with fasting and prayer; but now the fast is over and we devote the present season to praise. Such is the meaning of the Alleluia we sing.
Both these periods are represented and demonstrated for us in Christ our head.
The Lord’s passion depicts for us our present life of trial – shows how we must suffer and be afflicted and finally die.
The Lord’s resurrection and glorification show us the life that will be given to us in the future.
Now therefore, brethren, we urge you to praise God. That is what we are all telling each other when we say Alleluia. You say to your neighbour, “Praise the Lord!” and he says the same to you. We are all urging one another to praise the Lord, and all thereby doing what each of us urges the other to do. But see that your praise comes from your whole being; in other words,
see that you praise God not with your lips and voices alone, but with your minds, your lives and all your actions.
We are praising God now, assembled as we are here in church; but when we go on our various ways again, it seems as if we cease to praise God. But provided we do not cease to live a good life, we shall always be praising God. You cease to praise God only when you swerve from justice and from what is pleasing to God. If you never turn aside from the good life, your tongue may be silent but your actions will cry aloud, and God will perceive your intentions; for as our ears hear each other’s voices,
so do God’s ears hear our thoughts.
Responsory
You will be sorrowful,
but your sorrow will turn into joy,
alleluia.
You will weep while the world rejoices,
but your sorrow will turn into joy,
alleluia.
Let us pray.
Almighty, ever-living God,
you gave us the life of heaven
by the new birth of baptism;
you implanted in us the seed of eternity
by your gift of grace.
Lead us, in your providence,
to the fullness of glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
