Collect
O God, by whom we are redeemed and receive adoption,
look graciously upon your beloved sons and daughters,
that those who believe in Christ
may receive true freedom
and an everlasting inheritance.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the Twenty-third Week in Ordinary Time
Reading
COL 3:12-17
Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one Body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.
Responsorial Psalm
PS 150:1B-2, 3-4, 5-6
R. Let everything that breathes praise the Lord!
Praise the LORD in his sanctuary,
praise him in the firmament of his strength.
Praise him for his mighty deeds,
praise him for his sovereign majesty.
R. Let everything that breathes praise the Lord!
Praise him with the blast of the trumpet,
praise him with lyre and harp,
Praise him with timbrel and dance,
praise him with strings and pipe.
R. Let everything that breathes praise the Lord!
Praise him with sounding cymbals,
praise him with clanging cymbals.
Let everything that has breath
praise the LORD! Alleluia.
R. Let everything that breathes praise the Lord!
Alleluia
JN 4:12
R. Alleluia, alleluia.
If we love one another,
God remains in us,
and his love is brought to perfection in us.
R. Alleluia, alleluia.
Gospel
LK 6:27-38
Jesus said to his disciples:
“To you who hear I say, love your enemies,
do good to those who hate you, bless those who curse you,
pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
September 10
St. Thomas of Villanova (1488-1555)
St. Thomas was from Castile in Spain and received his surname from the town where he was raised.
He received a superior education at the University of Alcala and became a popular professor of philosophy there.
After joining the Augustinian friars at Salamanca he was ordained and resumed his teaching–despite a continuing absentmindedness and poor memory. He became prior and then provincial of the friars, sending the first Augustinians to the New World. He was nominated by the emperor to the archbishopric of Granada, but refused. When the see again became vacant he was pressured to accept. The money his cathedral chapter gave him to furnish his house was given to a hospital instead. His explanation to them was that "our Lord will be better served by your money being spent on the poor in the hospital.
What does a poor friar like myself want with furniture?"
He wore the same habit that he had received in the novitiate, mending it himself. The canons and domestics were ashamed of him, but they could not convince him to change. Several hundred poor came to Thomas's door each morning and received a meal, wine and money. When criticized because he was at times being taken advantage of, he replied, "If there are people who refuse to work, that is for the governor and the police to deal with. My duty is to assist and relieve those who come to my door."
He took in orphans and paid his servants for every deserted child they brought to him.
He encouraged the wealthy to imitate his example and be richer in mercy and charity than they were in earthly possessions.
Criticized because he refused to be harsh or swift in correcting sinners, he said,
"Let him (the complainer) inquire whether St. Augustine and St. John Chrysostom used anathemas and excommunication to stop the drunkenness and blasphemy which were so common among the people under their care."
As he lay dying, Thomas commanded that all the money he possessed be distributed to the poor. His material goods were to be given to the rector of his college. Mass was being said in his presence when after Communion he breathed his last,
reciting the words: "Into your hands, O Lord, I commend my spirit."
Thomas of Villanova was already called in his lifetime "the almsgiver" and "the father of the poor."
He was canonized in 1658.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Come, let us adore the Lord,
for he is our God.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Come, let us adore the Lord,
for he is our God.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Come, let us adore the Lord,
for he is our God.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Come, let us adore the Lord,
for he is our God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, let us adore the Lord,
for he is our God.
Hymn
Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.
Stanbrook Abbey Hymnal
Psalm 88 (89)
A lament at the ruin of the house of David
Pay heed, Lord, and see how we are taunted.
But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbors.
You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendor,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Pay heed, Lord, and see how we are taunted.
Psalm 88 (89)
I am the root and stock of David;
I am the splendid morning star.
How long, O Lord, will you hide yourself? Forever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?
Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I am the root and stock of David;
I am the splendid morning star.
Psalm 89 (90)
Let the Lord's glory shine upon us
Our years pass like grass;
but you, God, are without beginning or end.
Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.
You turn men into dust,
you say to them “go back, children of men.”
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.
When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.
For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.
All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.
Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.
Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our years pass like grass;
but you, God, are without beginning or end.
Lord, from you springs life;
– in your light we shall see light.
First Reading
Lamentations 1:1-12,18-20
Aleph
Oh, how lonely she sits,
the city once thronged with people,
as if suddenly widowed.
Though once great among the nations,
she, the princess among provinces,
is now reduced to vassalage.
Beth
She passes her nights weeping;
the tears run down her cheeks.
Not one of all her lovers
remains to comfort her.
Her friends have all betrayed her
and become her enemies.
Ghimel
Judah is exiled after her downfall
and harsh enslavement.
She dwells among the nations now,
but finds no relief there.
Her pursuers all overtake her
in places where there is no way out.
Daleth
The roads to Zion are in mourning;
no one comes to her festivals now.
Her gateways are all deserted;
her priests groan;
her virgins are grief-stricken;
she suffers bitterly.
He
Her oppressors now have the upper hand,
her enemies enjoy prosperity;
The Lord himself has made her suffer
for her many, many sins;
her little children have left her as prisoners
driven in front of the oppressor.
Waw
From the daughter of Zion
all her glory has departed.
Her leaders were like rams
that find no pasture.
Listlessly they took the road,
driven by the drover.
Zain
Jerusalem remembers
her days of misery and distress,
when her people fell before the enemy
and no one came to help her.
Her oppressors looked at her
and laughed at her downfall.
Heth
Jerusalem has sinned grievously
and she has become a thing unclean.
All those who used to honour her despise her;
they have seen her nakedness.
While she herself groans
and turns her face away.
Teth
Her filth clings to the hem of her clothes.
She had never thought of ending like this,
sinking as low as this.
She has no one to comfort her.
‘O Lord, look on my degradation;
my enemy is triumphant.’
Yod
The oppressor has laid his hands
on all she treasured;
she has seen the pagans
enter her sanctuary,
men whom you had forbidden
to attend your Assembly.
Kaph
All her people groan
as they search for bread;
they barter their valuables for food,
to keep life in them.
‘Look, O Lord, and mark
how despised I am.’
Lamed
All you who pass this way,
look and see:
is any sorrow like the sorrow
that afflicts me,
with which the Lord has struck me
on the day of his burning anger?
Sade
The Lord is acting rightly,
for I had rebelled against his order.
Listen therefore, all you nations,
and see my sorrow.
My virgins and my young men
have gone into exile.
Qoph
I called for help to my lovers;
they failed me.
My priests and my elders
were perishing inside the city,
as they searched for food
to keep life in them.
Resh
Look, O Lord. How great my anguish!
My entrails shudder;
my heart turns over inside me.
Alas! I have always been a rebel –
and now, outside, the sword has robbed me of my children,
and inside, there is death.
Responsory
My eyes are dark with weeping;
no comforter is near to revive my courage.
Tell me, is there any sorrow like my sorrow?
All you who pass by, look and see:
is there any sorrow like my sorrow?
Second Reading
St Bruno's commentary on Psalm 83
If I forget you, Jerusalem
How delightful is your dwelling-place, Lord of hosts!
My soul is weak with longing for the courts of your palace
That is, for the broad spaces of the heavenly Jerusalem, which is the city of God.
Blessed are they who dwell in your house:
they will praise you forever.
Now the psalmist shows why he desires to enter the courts of the Lord: Lord, God of all powers in heaven, my king and my God, blessed are they who dwell in your house. It is as if he said, ‘Who would not wish to enter your courts, since you are God, that is, the Creator, the Lord of the powers, the King, and since all are blessed who live in your house?’ Because ‘courts’ and ‘house’ mean the same thing here. When he says ‘blessed’ he means that they have all conceivable blessedness. And they are surely blessed, because they will praise you with loving devotion for ever, that is, for all eternity.
They would not be able to praise the Lord for all eternity unless they were blessed for all eternity.
Blessed the man whose help comes from you,
who has set his heart on climbing to you.
But no-one can reach this blessedness on his own, even if he has hope, faith and love. Blessed is the man whose help comes from you – in other words, only the man whose help comes from you will attain the blessedness he has set his heart on. That is to say: the only people who will attain blessedness are those who set their hearts on climbing many steps of virtue and good works, but also receive the help of your grace. No-one can climb by himself, as the Lord himself has said:
No-one has gone up to heaven except the Son of Man who is in heaven.
I say that he is climbing to you because he now lives in the valley of tears, that is, in this present life, which is lowly and filled with the tears of tribulation; as opposed to the other life, which can be called a mountain in comparison, a mountain full of joy.
Since the psalmist has said, Blessed the man whose help comes from you, one might ask, ‘Will God give his help?’ The answer is that help is truly offered by God to the blessed. For the lawgiver, that is, Christ, gave us the law and he gives us and will go on giving us blessings (that is, the many gifts of grace) by which he blesses his own people. This means he will raise them up to blessedness, and so they will go from strength to strength as they climb. In the future heavenly Zion Christ will be seen, the God of gods, and since he is God he will make his people divine also. Or, if you prefer, you can say that the God of gods, God the Trinity, will be visible in a spiritual sense in those who dwell in Zion.
By the light of their understanding they will see God in themselves in a way that now they cannot,
for God will be all in all.
Responsory
We are now God’s children,
but it is not yet clear what we shall become;
all we know is that when Christ appears we shall become like him,
because we shall see him as he really is.
Everyone who has this hope in Christ keeps himself pure,
just as Christ is pure;
all we know is that when Christ appears we shall become like him,
because we shall see him as he really is.
Let us pray.
Since it is from you, God our Father,
that redemption comes to us, your adopted children,
look with favour on the family you love,
give true freedom to us and to all who believe in Christ,
and bring us all alike to our eternal heritage.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
