Collect
Almighty ever-living God,
grant that we may always conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Twenty-ninth Sunday in Ordinary Time
Reading 1
IS 53:10-11
The LORD was pleased
to crush him in infirmity.
If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.
Because of his affliction
he shall see the light in fullness
of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Responsorial Psalm
PS 33:4-5, 18-19, 20, 22
R. Lord, let your mercy be on us,
as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us,
as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us,
as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us,
as we place our trust in you.
Reading 2
HEB 4:14-16
Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
Alleluia
MK 10:45
R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.
Gospel
MK 10:35-45
James and John, the sons of Zebedee, came to Jesus and said to him,
"Teacher, we want you to do for us whatever we ask of you."
He replied,
"What do you wish me to do for you?"
They answered him,
"Grant that in your glory
we may sit one at your right and the other at your left."
Jesus said to them,
"You do not know what you are asking.
Can you drink the cup that I drink
or be baptized with the baptism with which I am baptized?"
They said to him,
"We can."
Jesus said to them,
"The cup that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared."
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,
"You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many."
Or
MK 10:42-45
Jesus summoned the twelve and said to them,
"You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many."
October 18
St. Luke
Luke wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church. He is the only Gentile Christian among the Gospel writers. Tradition holds him to be a native of Antioch, and Paul calls him "our beloved physician"
(Colossians 4:14). His Gospel was probably written between A.D. 70 and 85.
Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years,
Luke had time to seek information and interview persons who had known Jesus.
He accompanied Paul on the dangerous journey to Rome where he was a faithful companion.
"Only Luke is with me," Paul writes (2 Timothy 4:11).
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Hymn
Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Be thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armor, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!
Great heart of my own heart, whatever befall,
Still be my vision, O Ruler of all.
Psalm 1
The two paths
The cross of the Lord is become the tree of life for us.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The cross of the Lord is become the tree of life for us.
Psalm 2
The Messiah, king and victor
It is I who have set up my king on Sion.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me:
“You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It is I who have set up my king on Sion.
Psalm 3
The Lord is my protector
You, Lord, are my salvation and my glory:
you lift up my head.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, Lord, are my salvation and my glory:
you lift up my head.
May the word of the Lord find a true home in you.
– Teach and advise one another in all wisdom.
First Reading
Esther 1:1-3,9-13,15-16,19,2:5-10,16-17
It was in the days of Ahasuerus, the Ahasuerus whose empire stretched from India to Ethiopia and comprised one hundred and twenty-seven provinces. In those days, when King Ahasuerus was sitting on his royal throne in the citadel of Susa, in the third year of his reign, he gave a banquet at his court for all his administrators and ministers, chiefs of the army of Persia and Media, nobles and governors of provinces.
Queen Vashti, too, had given a banquet for the women in the royal palace of King Ahasuerus.
On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carkas, the seven eunuchs in attendance on the person of King Ahasuerus, to bring Queen Vashti before the king crowned with her royal diadem, in order to display her beauty to the people and the administrators, for she was very beautiful.
But Queen Vashti refused to come at the king’s command delivered by the eunuchs. The king was very angry at this and his rage grew hot. He then consulted the wise men who were versed in the law, since it was the practice to refer matters affecting the king to expert lawyers and jurists. ‘According to law,’ he said
‘what is to be done to Queen Vashti for not obeying the command of King Ahasuerus delivered by the eunuchs?’
In the presence of the king and of the administrators Memucan answered, ‘Vashti has wronged not only the king, but also all the administrators and nations inhabiting the provinces of King Ahasuerus. The queen’s conduct will soon become known to all the women and encourage them in a contemptuous attitude towards their husbands, since they will say, “King Ahasuerus ordered Queen Vashti to appear before him and she did not come.” The wives of all the Persian and Median administrators will hear of the queen’s answer before the day is out, and will start talking to the king’s administrators in the same way; that will mean contempt and anger all round. If it is the king’s pleasure, let him issue a royal edict, to be irrevocably incorporated into the laws of the Persians and Medes, to the effect that Vashti is never to appear again before King Ahasuerus,
and let the king confer her royal dignity on a worthier woman.
Now in the citadel of Susa there lived a Jew called Mordecai son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, who had been deported from Jerusalem among the captives taken away with Jeconiah king of Judah by Nebuchadnezzar king of Babylon. He had brought up Hadassah, otherwise called Esther, his uncle’s daughter, who had lost both father and mother; the girl had a good figure and a beautiful face, and on the death of her parents Mordecai had adopted her as his daughter.
Following the promulgation of the king’s edict, a great number of girls were brought to the citadel of Susa where they were entrusted to Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, the custodian of the women. The girl pleased him and won his favor. Not only did he quickly provide her with all she needed for her dressing room and her meals, but he gave her seven special maids from the king’s household and transferred her and her maids to the best part of the harem. Esther did not reveal her race or kindred, since Mordecai had forbidden her to do so. She was brought to King Ahasuerus in his royal palace in the tenth month, which is called Tebeth, in the seventh year of his reign; and the king liked Esther better than any of the other women; none of the other girls found so much favour and approval with him.
So he set the royal diadem on her head and proclaimed her queen instead of Vashti.
Responsory
Who is like the Lord our God, who is seated on high,
yet deigns to look down upon the heavens and the earth?
He raises the poor from the dust and lifts the needy from the ash-heap,
to give them a place among princes.
He has scattered the proud in the conceit of their hearts;
he has put down the mighty from their thrones and exalted those of low degree.
He raises the poor from the dust and lifts the needy from the ash-heap,
to give them a place among princes.
Second Reading
A letter to Proba
by St Augustine
Let us exercise our desire in prayer
Why in our fear of not praying as we should, do we turn to so many things, to find what we should pray for? Why do we not say instead, in the words of the psalm: I have asked one thing from the Lord, this is what I will seek: to dwell in the Lord’s house all the days of my life, to see the graciousness of the Lord, and to visit his temple? There, the days do not come and go in succession, and the beginning of one day does not mean the end of another; all days are one, simultaneously and without end,
and the life lived out in these days has itself no end.
So that we might obtain this life of happiness, he who is true life itself taught us to pray, not in many words as though speaking longer could gain us a hearing. After all, we pray to one who, as the Lord himself tells us, knows what we need before we ask for it.
Why he should ask us to pray, when he knows what we need before we ask him, may perplex us if we do not realise that our Lord and God does not want to know what we want (for he cannot fail to know it), but wants us rather to exercise our desire through our prayers, so that we may be able to receive what he is preparing to give us. His gift is very great indeed, but our capacity is too small and limited to receive it. That is why we are told: Enlarge your desires, do not bear the yoke with unbelievers.
The deeper our faith, the stronger our hope, the greater our desire, the larger will be our capacity to receive that gift, which is very great indeed. No eye has seen it; it has no color. No ear has heard it; it has no sound. It has not entered man’s heart;
man’s heart must enter into it.
In this faith, hope and love we pray always with unwearied desire. However, at set times and seasons we also pray to God in words, so that by these signs we may instruct ourselves and mark the progress we have made in our desire, and spur ourselves on to deepen it. The more fervent the desire, the more worthy will be its fruit. When the Apostle tells us: Pray without ceasing, he means this: Desire unceasingly that life of happiness which is nothing if not eternal, and ask it of him who alone is able to give it.
Responsory
When you seek me, you shall find me –
if you search with all your heart.
If you pray to me,
I will listen to you.
I know the plans I have in mind for you –
plans for peace, not disaster,
reserving a future full of hope for you.
If you pray to me,
I will listen to you.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Almighty, ever-living God,
make us ever obey you willingly and promptly.
Teach us how to serve you
with sincere and upright hearts
in every sphere of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
