Collect
Grant, we pray, almighty God,
that the coming solemnity of your Son
may bestow healing upon us in this present life
and bring us the rewards of life eternal.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Wednesday of the Third Week of Advent
Reading
IS 45:6C-8, 18, 21C-25
I am the LORD, there is no other;
I form the light, and create the darkness,
I make well-being and create woe;
I, the LORD, do all these things.
Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.
For thus says the LORD,
The creator of the heavens,
who is God,
The designer and maker of the earth
who established it,
Not creating it to be a waste,
but designing it be lived in:
I am the LORD, and there is no other.
Who announced this from the beginning
and foretold it from of old?
Was it not I, the LORD,
besides whom there is no other God?
There is no just and saving God but me.
Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.
Before him in shame shall come
all who vent their anger against him.
In the LORD shall be the vindication and the glory
of all the descendants of Israel.”
Responsorial Psalm
PS 85:9AB AND 10, 11-12, 13-14
R. Let the clouds rain down the Just One,
and the earth bring forth a Savior.
I will hear what God proclaims;
the LORD –for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. Let the clouds rain down the Just One,
and the earth bring forth a Savior.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. Let the clouds rain down the Just One,
and the earth bring forth a Savior.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. Let the clouds rain down the Just One,
and the earth bring forth a Savior.
Alleluia
IS 40:9-10
R. Alleluia, alleluia.
Raise your voice and tell the Good News:
Behold, the Lord GOD comes with power.
R. Alleluia, alleluia.
Gospel
LK 7:18B-23
At that time,
John summoned two of his disciples and sent them to the Lord to ask,
“Are you the one who is to come, or should we look for another?”
When the men came to the Lord, they said,
“John the Baptist has sent us to you to ask,
‘Are you the one who is to come, or should we look for another?’”
At that time Jesus cured many of their diseases, sufferings, and evil spirits;
he also granted sight to many who were blind.
And Jesus said to them in reply,
“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”
December 16
Blessed Honoratus Kozminski (1825-1916)
He was born in Biala Podlaska (Siedlce, Poland) and studied architecture at the School of Fine Arts in Warsaw. When Wenceslaus was almost 16, his father died. Suspected of participating in a rebellious conspiracy, the young man was imprisoned from April 1846 until the following March. In 1848 he received the Capuchin habit and a new name. Four years later he was ordained.
In 1855 he helped Blessed Mary Angela Truszkowska establish the Felician Sisters.
In 180 Honoratus served as guardian in a Warsaw friary. He dedicated his energies to preaching, to giving spiritual direction,
and to hearing confessions. He worked tirelessly with the Secular Franciscan Order.
The failed 1864 revolt against Czar Alexander III led to the suppression of all religious orders in Poland. The Capuchins were expelled from Warsaw and forced to live in Zakroczym, where Honoratus continued his ministry, and began founding 26 male and female religious congregations, whose members took vows but wore no religious habit and did not live in community.
They operated much as today’s secular institutes do. Seventeen of these groups still exist as religious congregations.
The writings of Father Honoratus are extensive: 42 volumes of sermons, 21 volumes of letters as well as 52 printed works on ascetical theology, Marian devotion, historical writings, pastoral writings--
not counting his many writings for the religious congregations he founded.
In 1906, various bishops sought the reorganization of these groups under their authority;
Honoratus defended their independence but was removed from their direction in 1908.
He promptly urged the members of these congregations to obey the Church’s decisions regarding their future.
He “always walked with God,” said a contemporary. In 1895 he was appointed Commissary General of the Capuchins in Poland. Three years earlier, he had come to Nowe Miasto, where he died and was buried. He was beatified in 1988.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Let us adore the Lord,
the King who is to come.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Let us adore the Lord,
the King who is to come.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Let us adore the Lord,
the King who is to come.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Let us adore the Lord,
the King who is to come.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Let us adore the Lord,
the King who is to come.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us adore the Lord,
the King who is to come.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
Psalm 88 (89)
The Lord's kindness to the house of David
Love and truth walk in your presence, Lord.
I will sing for ever of the kindnesses of the Lord:
to generation upon generation
my mouth will proclaim your faithfulness.
For you have said
“My kindness shall be established for ever”;
your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
I have sworn to David my servant:
To all eternity I will set your descendants firm;
I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
great and terrible above all who surround him.
Lord God of hosts, who is like you?
Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
you set firm the globe and all it contains.
You made the north and the south,
Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
your hand is strong, your right hand held high.
Your throne is founded on justice and right,
kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
They will walk in the light of your presence, Lord,
and rejoice in your name all the day –
for you are the splendour of their strength,
and by your good will our standard is held high.
For our shields belong to the Lord,
and our king to the Holy One of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Love and truth walk in your presence, Lord.
Psalm 88 (89)
The Son of God was born into the house of David when he came into this world.
In a vision you spoke to your holy ones.
You said, “I have given strength to a warrior,
I have raised a chosen one from the people.
I have found David my servant,
I have anointed him with my holy oil.
For my hand will always give him support,
my right arm will give him strength.
The enemy shall make no headway against him,
the son of iniquity shall have no power over him.
I will crush his foes in his sight
and strike down those who hate him.
My faithfulness and kindness shall be with him
and his strength will be triumphant through my name.
I shall extend his power over the sea,
and his right hand over the rivers.
He will call upon me: ‘you are my father,
my God and my safe refuge.’
And I shall make him my first-born,
supreme over all the kings of the earth.
My kindness to him will continue for ever,
my covenant with him will remain firm.
For all ages I shall establish his descendants,
and for all the days of heaven his throne will stand.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Son of God was born into the house of David when he came into this world.
Psalm 88 (89)
Once for all, I have sworn to David my servant:
his dynasty shall last forever.
“But if his children abandon my law
and walk no more in the paths of my decrees;
if they profane my judgements
and do not keep to my commandments,
I will punish their transgressions with a rod,
I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
nor will I be untrue to my word.
I will not profane my covenant,
I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
I will not lie to David.
His seed shall remain for ever,
his throne firm as the sun in my sight,
just as the moon stays firm for ever,
a faithful witness in the sky.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Once for all, I have sworn to David my servant:
his dynasty shall last forever.
Lord our God, turn us round.
– Show us your face and we shall be saved.
First Reading
Isaiah 31:1-3,32:1-8
Woe to those who go down to Egypt
to seek help there,
who build their hopes on cavalry,
who rely on the number of chariots
and on the strength of mounted men,
but never look to the Holy One of Israel
nor consult the Lord.
Yet he too is skilled in working disaster,
and he has not gone back on his word;
he will rise against the house of the wicked,
and against the protectors of evil men.
The Egyptian is a man, not a god,
his horses are flesh, not spirit;
the Lord will stretch out his hand
to make the protector stumble;
the protected will fall
and all will perish together.
A king reigns by integrity
and princes rule by law;
each is like a shelter from the wind,
a refuge from the storm,
like streams of water in dry places,
like the shade of a great rock in a thirsty land.
The eyes of those who see will no longer be closed,
the ears of those who hear will be alert,
the heart of the hasty will learn to judge,
the tongue of stammerers will speak clearly,
the fool will no more be called noble,
nor the villain be styled honourable.
For the fool speaks folly,
and his heart meditates wickedness,
that he may practise godlessness
and speak wild words about the Lord,
and leave the hungry man’s craving unsatisfied,
and refuse drink to the thirsty.
And the villain – his villainies are evil;
he devises wicked plots
to ruin the poor with lies
even when the cause of these lowly ones is just;
but the noble man plans only noble things
and bears himself nobly.
Responsory
The eyes of those who see will not be closed,
and the ears of those who hear will hearken,
and the mind of the rash will have good judgement.
I will raise up for David a righteous Branch,
and he shall reign as king and rule wisely,
and the mind of the rash will have good judgement.
Second Reading
From the treatise 'Against the Heresies'
by St Irenaeus
At Christ's coming, God will be visible to man
There is one God, who by the Word and Wisdom created and arranged all things.
But God’s Word is our Lord Jesus Christ, who in these last times was made a man among men,
that he might join the end to the beginning: that is, join man to God.
For this reason the prophets, who received the prophetic gift from the same Word, preached his coming in the flesh, by which God and man would be blended and united according to the will of the Father. The Word of God foretold from the beginning that God would be seen by men and live on earth among them, and speak with them; that he should come to the help of what he had created and save it. He would be seen by his creation and would free us from the hands of all that hate us – that is, save it from every spirit of wickedness. He would lead us to serve him in holiness and righteousness through all our days so that man,
having embraced the Spirit of God, might pass into the glory of the Father.
The prophets foretold, therefore, that God would be seen by men; as indeed the Lord himself confirmed:
Blessed are the pure in heart, for they shall see God.
But at the same time God is great and unspeakably glorious, so that no man shall see God and live, for God can never be completely understood. But God is loving and kind and omnipotent, and so he gives the sight of God, the greatest gift of all, to those who love him. Even this was foretold by the prophets: For those things that are impossible with men, are possible with God.
For man does not see God by his own powers; but God is seen by men when it pleases him that this should be so. He decides by whom he should be seen, and when, and how for God is powerful in all things. He was seen in the past prophetically, through the Spirit, and now as it were by adoption, through the Son; and in the kingdom of heaven he will be seen as a true father. The Spirit prepares mankind for the Son of God, the Son leads it to God, and the God gives it the gift of incorruptible eternal life,
a life that everyone receives who sees God.
Just as those who see light are within the light and share in its splendor,
so those who see God are in God and share his splendor also. But God’s splendor gives life:
and so those who see God receive life.
Responsory
I will raise up a prophet for my people,
and I will put my words into his mouth:
he shall tell them all I command him.
I will send them my own dear son.
He is indeed the prophet who is to come into the world:
he shall tell them all I command him.
Let us pray.
Almighty God and Father,
by our celebration of the coming feast of your Son’s birth,
heal our present ills
and lead us to eternal joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
