Antiphon
Cf. Ps 27 (26): 1-2
The Lord is my light and my salvation; whom shall I fear?
The Lord is the stronghold of my life; whom should I dread?
When those who do evil draw near, they stumble and fall.
Collect
O God, who made the Bishop Saint Norbert
a servant of your Church
outstanding in his prayer and pastoral zeal,
grant, we ask, that by the help of his intercession,
the flock of the faithful
may always find shepherds after your own heart
and be fed in the pastures of salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Monday of the Tenth Week in Ordinary Time
Reading
1 KGS 17:1-6
Elijah the Tishbite, from Tishbe in Gilead, said to Ahab:
“As the LORD, the God of Israel, lives, whom I serve,
during these years there shall be no dew or rain except at my word.”
The LORD then said to Elijah:
“Leave here, go east
and hide in the Wadi Cherith, east of the Jordan.
You shall drink of the stream,
and I have commanded ravens to feed you there.”
So he left and did as the LORD had commanded.
He went and remained by the Wadi Cherith, east of the Jordan.
Ravens brought him bread and meat in the morning,
and bread and meat in the evening,
and he drank from the stream.
Responsorial Psalm
PS 121:1BC-2, 3-4, 5-6, 7-8
R. Our help is from the Lord,
who made heaven and earth.
I lift up my eyes toward the mountains;
whence shall help come to me?
My help is from the LORD,
who made heaven and earth.
R. Our help is from the Lord,
who made heaven and earth.
May he not suffer your foot to slip;
may he slumber not who guards you:
Indeed he neither slumbers nor sleeps,
the guardian of Israel.
R. Our help is from the Lord,
who made heaven and earth.
The LORD is your guardian; the LORD is your shade;
he is beside you at your right hand.
The sun shall not harm you by day,
nor the moon by night.
R. Our help is from the Lord,
who made heaven and earth.
The LORD will guard you from all evil;
he will guard your life.
The LORD will guard your coming and your going,
both now and forever.
R. Our help is from the Lord,
who made heaven and earth.
Alleluia
MT 5:12A
R. Alleluia, alleluia.
Rejoice and be glad;
for your reward will be great in heaven.
R. Alleluia, alleluia.
Gospel
MT 5:1-12
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.”
June 6
Saint Norbert (1080 - 1134)
St. Norbert was born at Xanten in the Rhineland, about the year 1080.
The early part of his life was devoted to the world and its pleasures.
He entered upon the ecclesiastical state in a worldly spirit.
The thunderstorm had boiled up suddenly as Norbert was out riding. Norbert, who had always chosen the easy way, would never have deliberately gone on a journey that promised danger, risk, or discomfort. He had moved easily from the comforts of the noble family he was born into at about 1080 to the pleasure-loving German court. He had no hesitations about joining in any opportunity to enjoy himself, no matter what the source of that pleasure. To ensure his success at court, he also had no qualms about accepting holy orders as a canon and whatever financial benefices that came with that position, although he did hesitate at becoming a priest and the implied responsibilities that came with that vocation.
But now high winds pushed and pulled at his fashionable coif, rain slashed at his fancy clothes, and dark roiling clouds pressed night down upon his light thoughts. A sudden flash of lightning split the dark and his horse bucked, throwing Norbert to the ground.
For almost an hour, the still form of the courtier lay unmoving. Even the rain soaking his clothes and the howl of thunder did not bring him back to consciousness and life. When he awoke his first words were, "Lord, what do you want me to do?" -- the same words Saul spoke on the road to Damascus.
In response Norbert heard in his heart, "Turn from evil and do good. Seek peace and pursue it."
He immediately returned to the place of his birth, Xanten, to devote himself to prayer and penance. He now embraced the instruction for the priesthood he had avoided and was ordained in 1115. His complete conversion and new ways caused some to denounce the former courtier as a hypocrite. Norbert's response was to give everything he owned to the poor and to go to the pope for permission to preach.
With this commission in hand, he became an itinerant preacher, traveling through Europe with his two companions. In an extreme response to his old ways, he now chose the most difficult ways to travel -- walking barefoot in the middle of winter through snow and ice. Unfortunately the two companions who followed him died from the ill-effects of exposure. But Norbert was gaining the respect of those sincere clerics who had despised him before. The bishop of Laon wanted Norbert to help reform the canons in his see, but the canons wanted nothing to do with Norbert's type of reform which they saw as far too strict. The bishop, not wanting to lose this holy man, offered Norbert land where he could start his own community. In a lonely valley called Prmontr, began his community with thirteen canons. Despite the strictness of his regulation, or perhaps because it, his reforms attracted many disciples until eight abbeys and two convents were involved.
Even the canons who had originally rejected him asked to be part of the reform.
In Norbert's community we have the first evidence of lay affiliation with a religious order. This came about when a count Theobald wanted to join Norbert. Norbert realized that Theobald was not called to holy orders but to marriage and worldly duties. But he did not entirely reject Theobald, giving him a rule and devotions as well as a scapular to wear to identify him as part of the community.
It was on the trip accompanying Theobald to his marriage, that Norbert was spotted by Emperor Lothair and chosen as bishop of Magdebourg. Legend has it the porter refused to let Norbert into his new residence, assuming he was a beggar. When the crowd pointed out to the flustered porter that this was the new bishop Norbert told the porter, "You were right the first time." Norbert carried the love of reform that he had found in his own life to his new diocese. As usual, this made him many enemies and he was almost assassinated. Disgusted with the citizens desire to keep to their old ways,
he left the city, but was soon called back --
not because the citizens missed him but because the emperor and the pope pressured them.
When two rival popes were elected after the death of Honorius II, Norbert helped try to heal the Church by getting his admirer the emperor to support the first elected, Innocent II. At the end of his life he was made an archbishop but he died soon after on June 6, 1134 at the age of 53.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Let us rejoice in the Lord,
with songs let us praise him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Let us rejoice in the Lord,
with songs let us praise him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Let us rejoice in the Lord,
with songs let us praise him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Let us rejoice in the Lord,
with songs let us praise him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Let us rejoice in the Lord,
with songs let us praise him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us rejoice in the Lord,
with songs let us praise him.
Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
Psalm 30 (31)
Trustful prayer in time of adversity
Hear me, Lord, and come to rescue me.
In you, Lord, I put my trust: may I never be put to shame.
In your justice, set me free,
Turn your ear to me,
make haste to rescue me.
Be my rampart, my fortification;
keep me safe.
For you are my strength and my refuge:
you will lead me out to the pastures,
for your own name’s sake.
You will lead me out of the trap that they laid for me –
for you are my strength.
Into your hands I commend my spirit:
you have redeemed me, Lord God of truth.
You hate those who run after vain nothings;
but I put my trust in the Lord.
I will rejoice and be glad in your kindness,
for you have looked on me, lowly as I am.
You saw when my soul was in need:
you did not leave me locked in the grip of the enemy,
but set my feet on free and open ground.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
Psalm 30 (31)
Lord, let your face shine on your servant.
Take pity on me, Lord, for I am troubled:
my eyes grow weak with sorrow,
the very centre of my being is disturbed.
For my life is worn out with distress,
my years with groaning;
my strength becomes weakness,
my bones melt away.
I am a scandal and a disgrace,
so many are my enemies;
to my friends and neighbours,
I am a thing to fear.
When they see me in the street,
they run from me.
I have vanished from their minds as though I were dead,
or like a pot that is broken.
I know this – for I have heard the scolding of the crowd.
There is terror all around,
for when they come together against me
it is my life they are resolved to take.
But I put my trust in you, Lord;
I say: “You are my God,
my fate is in your hands.”
Tear me from the grip of my enemies,
from those who hound me;
let your face shine upon your servant,
in your kindness, save me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
Psalm 30 (31)
Blessed be the Lord,
who has shown me the wonders of his love.
How very many are the pleasures, Lord,
that you have stored up for those who fear you.
You have made these things ready for those who trust in you,
to give them in the sight of all men.
Far away from the plottings of men
you hide them in your secret place.
You keep them safe in your dwelling-place
far from lying tongues.
Blessed be the Lord,
for he has shown me his wonderful kindness
within the fortified city.
In my terror, I said
“I am cut off from your sight”;
but you heard the voice of my prayer
when I called to you.
Love the Lord, all his chosen ones.
The Lord keeps his faithful ones safe,
heaps rich revenge on the arrogant.
Be brave, let your hearts be strong,
all who trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord, who has shown me the wonders of his love.
Guide me in your truth, Lord, and teach me;
– for you are my God and my salvation.
First Reading
Joshua 1:1-18
When Moses the servant of the Lord was dead, the Lord spoke to Joshua son of Nun, Moses’ adjutant. He said,
‘Moses my servant is dead; rise – it is time – and cross the Jordan here, you and all this people with you, into the land which I am giving the sons of Israel. Every place you tread with the soles of your feet I shall give you as I declared to Moses that I would. From the wilderness and Lebanon to the great river Euphrates and to the Great Sea westwards, this shall be your territory. As long as you live, no one shall be able to stand in your way: I will be with you as I was with Moses; I will not leave you or desert you.
‘Be strong and stand firm, for you are the man to give this people possession of the land that I swore to their fathers I should give to them. Only be strong and stand firm and be careful to keep all the Law which my servant Moses laid on you. Never swerve from this to right or left, and then you will be happy in all you do. Have the book of this Law always on your lips; meditate on it day and night, so that you may carefully keep everything that is written in it. Then you will prosper in your dealings, then you will have success. Have I not told you: Be strong and stand firm? Be fearless then,
be confident, for go where you will, the Lord your God is with you.’
Then Joshua gave the officers of the people this order:
‘Go through the camp and say to the people, “Get provisions ready, for in three days you will cross the Jordan here and go on to take possession of the land which the Lord your God is giving you as your very own.”’ Then to the Reubenites and Gadites and the half-tribe of Manasseh, Joshua said, ‘‘Remember what the Lord’s servant Moses told you, “the Lord your God, granting you a place to find rest, has given you this land.” Your wives, your little ones and your cattle may remain in the land that Moses gave you beyond the Jordan. But all you who are fighting men must go over with your weapons in front of your brothers and fight with them till the Lord grants rest, to your brothers and you alike, when they too have taken possession of the land that the Lord your God is giving them. Then you may go back again to the land that is yours to hold, which the Lord’s servant Moses gave you eastwards beyond the Jordan.’ Then they answered Joshua, ‘We will do all that you have told us, and wherever you send us we will go. We obeyed Moses in all things, and now we will obey you. Only may the Lord your God be with you as he was with Moses! If anyone rebels against your direction and does not obey whatever orders you lay on him, let him be put to death. Only be strong and stand firm.’
Responsory
℟. Thus says the Lord:
As I was with Moses,
so I will be with you.
* Be strong and of good courage.
You shall lead my people into a land flowing with milk and honey.
℣. Be not dismayed,
for I am with you.
I will not fail you or forsake you wherever you go.
* Be strong and of good courage.
You shall lead my people into a land flowing with milk and honey.
Second Reading
The letter of St Ignatius of Antioch to the Romans
Let me not only be called a Christian, but prove to be one
You have never begrudged the martyrs their triumph but rather trained them for it. And so I am asking you to be consistent with the lessons you teach them. Just beg for me the courage and endurance not only to speak but also to will what is right, so that I may not only be called a Christian, but prove to be one. For if I prove myself to be a Christian by martyrdom, then people will call me one, and my loyalty to Christ will be apparent when the world sees me no more. Nothing you can see is truly good. For our Lord Jesus Christ, now that he has returned to his Father, has revealed himself more clearly. Our task is not one of producing persuasive propaganda;
Christianity shows its greatness when it is hated by the world.
I am writing to all the churches to declare to them all that I am glad to die for God, provided you do not hinder me. I beg you not to show me a misplaced kindness. Let me be the food of beasts that I may come to God. I am his wheat, and I shall be ground by the teeth of beasts,
that I may become Christ’s pure bread.
I would rather that you coaxed the beasts to become my tomb and to leave no scrap of me behind; then when I have died I will be a burden to no one. I shall be a true disciple of Christ when the world no longer sees my body. Pray to Christ for me that by these means I may become a sacrifice to God. I do not give you orders like Peter and Paul. They were apostles, I am a condemned criminal; they were free,
I am still a slave. But if I suffer,
I shall become the freedman of Jesus Christ and I shall rise again to freedom in him.
Now as a prisoner I am learning to give up my own wishes. All the way from Syria to Rome I am fighting wild beasts, by land and by sea, by day and by night, chained as I am to ten leopards, I mean the detachment of soldiers who guard me; the better you treat them, the worse they become. I am more and more trained in discipleship by their ill usage of me, but I am not therefore justified. How happy I will be with the beasts which are prepared for me! I hope that they will make short work of me. I shall even coax them to devour me quickly and not to be afraid of touching me, as sometimes happens; in fact, if they hold back, I shall force them to it. Bear with me, for I know what is good for me. Now I am beginning to be a disciple. May nothing visible or invisible rob me of my prize, which is Jesus Christ! The fire, the cross, packs of wild beasts, lacerations, rendings, wrenching of bones, mangling of limbs, crushing of the whole body, the horrible tortures of the devil – let all these things come upon me,
if only I may gain Jesus Christ!
Responsory
℟. I am dead to the law,
so that I can live for God.
The life I now live in this body I live in faith:
faith in the Son of God,
* who loved me and sacrificed himself for my sake.
℣. I have been crucified with Christ,
and I live now not with my own life but with the life of Christ who lives in me,
* who loved me and sacrificed himself for my sake.
Let us pray.
Lord God, source of all good,
hear our prayer:
inspire us with good intentions,
and help us to fulfil them.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
