Antiphon
Ps 54 (53): 6, 8
See, I have God for my help.
The Lord sustains my soul.
I will sacrifice to you with willing heart,
and praise your name, O Lord, for it is good.
Collect
O God, who guided Saint Bridget of Sweden
along different paths of life
and wondrously taught her the wisdom of the Cross
as she contemplated the Passion of your Son,
grant us, we pray,
that, walking worthily in our vocation,
we may seek you in all things.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Saturday of the Sixteenth Week in Ordinary Time
Reading
JER 7:1-11
The following message came to Jeremiah from the LORD:
Stand at the gate of the house of the LORD,
and there proclaim this message:
Hear the word of the LORD, all you of Judah
who enter these gates to worship the LORD!
Thus says the LORD of hosts, the God of Israel:
Reform your ways and your deeds,
so that I may remain with you in this place.
Put not your trust in the deceitful words:
“This is the temple of the LORD!
The temple of the LORD! The temple of the LORD!”
Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with his neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your fathers long ago and forever.
But here you are, putting your trust in deceitful words to your own loss!
Are you to steal and murder, commit adultery and perjury,
burn incense to Baal,
go after strange gods that you know not,
and yet come to stand before me
in this house which bears my name, and say:
“We are safe; we can commit all these abominations again”?
Has this house which bears my name
become in your eyes a den of thieves?
I too see what is being done, says the LORD.
Responsorial Psalm
PS 84:3, 4, 5-6A AND 8A, 11
R. How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!
Alleluia
JAS 1:21BC
R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.
Gospel
MT 13:24-30
Jesus proposed a parable to the crowds.
“The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”
July 23
St. Bridget (1303?-1373)
From age seven on, Bridget had visions of Christ crucified.
Her visions formed the basis for her activity—
always with the emphasis on charity rather than spiritual favors.
She lived her married life in the court of the Swedish king Magnus II. Mother of eight children
(the second eldest was St. Catherine of Sweden),
she lived the strict life of a penitent after her husband’s death.
Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence).
In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy,
being hounded by debts and by opposition to her work against Church abuses.
A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Let us listen for the voice of the Lord
and enter into his peace.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Let us listen for the voice of the Lord
and enter into his peace.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Let us listen for the voice of the Lord
and enter into his peace.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Let us listen for the voice of the Lord
and enter into his peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us listen for the voice of the Lord
and enter into his peace.
Hymn
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great Name we praise.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish, like leaves on the tree,
Then wither and perish; but naught changeth thee.
Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
‘Tis only the splendor of light hideth thee.
Psalm 49 (50)
True reverence for the Lord
The Lord has summoned heaven and earth to witness his judgement of his people.
The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord has summoned heaven and earth to witness his judgement of his people.
Psalm 49 (50)
Call on me in the day of trouble,
and I will come to free you.
Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honor me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Call on me in the day of trouble,
and I will come to free you.
Psalm 49 (50)
A sacrifice of thanksgiving will honor me.
To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honor;
whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
A sacrifice of thanksgiving will honor me.
We ceaselessly pray to God for you.
– For you to have the fullest knowledge of God’s will.
First Reading
2 Corinthians 6:1-7:1
As his fellow workers, we beg you once again not to neglect the grace of God that you have received. For he says: At the favourable time, I have listened to you; on the day of salvation I came to your help.
Well, now is the favorable time; this is the day of salvation.
We do nothing that people might object to, so as not to bring discredit on our function as God’s servants. Instead, we prove we are servants of God by great fortitude in times of suffering: in times of hardship and distress; when we are flogged, or sent to prison, or mobbed; laboring, sleepless, starving. We prove we are God’s servants by our purity, knowledge, patience and kindness; by a spirit of holiness, by a love free from affectation; by the word of truth and by the power of God; by being armed with the weapons of righteousness in the right hand and in the left, prepared for honor or disgrace, for blame or praise; taken for impostors while we are genuine; obscure yet famous; said to be dying and here are we alive; rumored to be executed before we are sentenced; thought most miserable and yet we are always rejoicing; taken for paupers though we make others rich,
for people having nothing though we have everything.
Corinthians, we have spoken to you very frankly; our mind has been opened in front of you. Any constraint that you feel is not on our side; the constraint is in your own selves.
I speak as if to children of mine: as a fair exchange, open your minds in the same way.
Do not harness yourselves in an uneven team with unbelievers. Virtue is no companion for crime. Light and darkness have nothing in common. Christ is not the ally of Beliar, nor has a believer anything to share with an unbeliever. The temple of God has no common ground with idols, and that is what we are – the temple of the living God. We have God’s word for it: I will make my home among them and live with them; I will be their God and they shall be my people. Then come away from them and keep aloof, says the Lord. Touch nothing that is unclean, and I will welcome you and be your father,
and you shall be my sons and daughters, says the Almighty Lord.
With promises like these made to us, dear brothers, let us wash off all that can soil either body or spirit, to reach perfection of holiness in the fear of God.
Responsory
℟. How can right and wrong be partners?
How can God’s temple tolerate pagan idols?
* You yourselves are the temple of the living God.
℣. Do you not know that you are God’s temple and that the Spirit of God dwells in you?
* You yourselves are the temple of the living God.
Second Reading
From a homily on the 2nd letter to the Corinthians
by Saint John Chrysostom, bishop
Our heart is enlarged
Our heart is enlarged. For as heat makes things expand, so it is the work of love to expand the heart, for its power is to heat and make fervent. It is this that opened Paul’s lips and enlarged his heart. For I do not love only in words; he means, but my loving heart too is in unison with my words; and so I speak with confidence, without restraint or reserve. There was nothing more capacious than the heart of Paul, for he loved all the faithful with as intimate a love as any lover could have for a loved one, his love not being divided and lessened but remaining whole and entire for each of them. And what marvel is it that his love for the faithful was such, since his heart embraced the unbelievers, too,
throughout the whole world?
So he did not just say, “I love you,” but with greater emphasis: Our mouth is open, our heart is enlarged; we hold you all in it, and not only that, but with room for you to move freely. For those who are loved enter fearlessly into the heart of their lover. And therefore he says: You are not constrained because of us, but you are constrained in your own affections. See how this reproach is tempered with much forbearance, as is the way with those who love much. For he did not say:
You do not love me, but you do not love me in the same measure;
for he did not want to charge them more harshly.
Indeed one may see with what a wonderful love for the faithful he is always inflamed, as one finds proof of it in all his writings. To the Romans he says: I desire to see you, and I have often planned to come to you, and if by any means at last I may succeed in reaching you. To the Galatians he says: My little children, with whom I am again in labour; to the Ephesians: For this reason I bend my knees on your behalf; and to the Thessalonians: What is my hope and my crown of glory? Is it not yourselves?
For he used to say that he carried them about in his heart and in his chains.
Again he writes to the Colossians: I want you to know how greatly I strive for you and for all who have not seen my face; and to the Thessalonians: Like a nurse taking care of her children, being desirous of you, we were ready to share with you not only the Gospel but also our own selves. So too he says: You are not restricted by us. And so Paul does not merely say that he loves them but also that they love him, so that in this way he may draw them to him. Indeed, to the Corinthians he bears witness of this love when he says: Titus came, telling us of your longing, your mourning, your zeal for me.
Responsory
℟. Love is patient;
love is kind and envies no-one.
Love is never conceited.
* Love does not gloat over other men’s sins,
but delights in the truth.
℣. Hatred provokes quarrels,
but love overlooks all transgressions.
* Love does not gloat over other men’s sins,
but delights in the truth.
Let us pray.
Be gracious, Lord, to us who serve you,
and in your kindness increase your gifts of grace within us:
so that, fervent in faith, hope and love,
we may be ever on the watch
and persevere in doing what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
