Antiphon
Ps 54 (53): 6, 8
See, I have God for my help.
The Lord sustains my soul.
I will sacrifice to you with willing heart,
and praise your name, O Lord, for it is good.
Collect
Father,
you gave St. Camillus a special love for the sick.
Through his prayers inspire us with your grace,
so that by serving you in our brothers and sisters
we may come safely to you at the end of our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
you gave St. Camillus a special love for the sick.
Through his prayers inspire us with your grace,
so that by serving you in our brothers and sisters
we may come safely to you at the end of our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Monday of the Sixteenth Week in Ordinary Time
Reading
MIC 6:1-4, 6-8
Hear what the LORD says:
Arise, present your plea before the mountains,
and let the hills hear your voice!
Hear, O mountains, the plea of the LORD,
pay attention, O foundations of the earth!
For the LORD has a plea against his people,
and he enters into trial with Israel.
O my people, what have I done to you,
or how have I wearied you? Answer me!
For I brought you up from the land of Egypt,
from the place of slavery I released you;
and I sent before you Moses,
Aaron, and Miriam.
With what shall I come before the LORD,
and bow before God most high?
Shall I come before him with burnt offerings,
with calves a year old?
Will the LORD be pleased with thousands of rams,
with myriad streams of oil?
Shall I give my first-born for my crime,
the fruit of my body for the sin of my soul?
You have been told, O man, what is good,
and what the LORD requires of you:
Only to do the right and to love goodness,
and to walk humbly with your God.
Responsorial Psalm
PS 50:5-6, 8-9, 16BC-17, 21 AND 23
R. To the upright I will show the saving power of God.
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
Alleluia
PS 95:8
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
Gospel
MT 12:38-42
Some of the scribes and Pharisees said to Jesus,
“Teacher, we wish to see a sign from you.”
He said to them in reply,
“An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.
Just as Jonah was in the belly of the whale three days and three nights,
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here.”
July 18
St. Camillus de Lellis (1550-1614)
Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excesive love for gambling. At 17 he was afflicted with a disease of his leg that remained with him for life. In Rome, he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years. Then in the winter of 1574, when he was 24, he gambled away everything he had–savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his whole life. He entered the Capuchin movitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo,
he came back to the Capuchins, only to be dismissed again, for the same reason.
Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. He devoted the rest of his life to the care of the sick, and has been named, along with St. John of God, patron of hospitals, nurses and the sick. With the advice of his friend St. Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, he left San Giacomo and founded a congregation of his own. As superior,
he devoted much of his own time to the care of the sick.
Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. He insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death.
He himself suffered the disease of his leg through his life.
In his last illness he left his own bed to see if other patients in the hospital needed help.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Let us rejoice in the Lord,
with songs let us praise him.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Let us rejoice in the Lord,
with songs let us praise him.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Let us rejoice in the Lord,
with songs let us praise him.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Let us rejoice in the Lord,
with songs let us praise him.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Let us rejoice in the Lord,
with songs let us praise him.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Let us rejoice in the Lord,
with songs let us praise him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us rejoice in the Lord,
with songs let us praise him.
Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
Psalm 72 (73)
Why should the just suffer?
How good God is to Israel,
to those who are pure of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good God is to Israel,
to those who are pure of heart.
Psalm 72 (73)
Their rejoicing will be turned to weeping,
their joy to sorrow.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their rejoicing will be turned to weeping,
their joy to sorrow.
Psalm 72 (73)
All those who abandon you shall perish;
but to be near God is my happiness.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion forever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
All those who abandon you shall perish;
but to be near God is my happiness.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
First Reading
2 Corinthians 1:15-2:11
I had meant to come to you first, so that you would benefit doubly; staying with you before going to Macedonia and coming back to you again on the way back from Macedonia, for you to see me on my way to Judaea. Do you think I was not sure of my own intentions when I planned this? Do you really think that when I am making my plans, my motives are ordinary human ones, and that I say Yes, yes, and No, no, at the same time? I swear by God’s truth, there is no Yes and No about what we say to you. The Son of God, the Christ Jesus that we proclaimed among you – I mean Silvanus and Timothy and I – was never Yes and No: with him it was always Yes, and however many the promises God made, the Yes to them all is in him. That is why it is ‘through him’ that we answer Amen to the praise of God. Remember it is God himself who assures us all, and you, of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts.
By my life, I call God to witness that the reason why I did not come to Corinth after all was to spare your feelings. We are not dictators over your faith, but are fellow workers with you for your happiness; in the faith you are steady enough. Well then, I made up my mind not to pay you a second distressing visit. I may have hurt you, but if so I have hurt the only people who could give me any pleasure. I wrote as I did to make sure that, when I came, I should not be distressed by the very people who should have made me happy. I am sure you all know that I could never be happy unless you were. When I wrote to you,
in deep distress and anguish of mind,
and in tears,
it was not to make you feel hurt but to let you know how much love I have for you.
Someone has been the cause of pain; and the cause of pain not to me, but to some degree – not to overstate it – to all of you. The punishment already imposed by the majority on the man in question is enough; and the best thing now is to give him your forgiveness and encouragement, or he might break down from so much misery. So I am asking you to give some definite proof of your love for him. What I really wrote for, after all, was to test you and see whether you are completely obedient. Anybody that you forgive, I forgive; and as for my forgiving anything – if there has been anything to be forgiven, I have forgiven it for your sake in the presence of Christ. And so we will not be outwitted by Satan –
we know well enough what his intentions are.
Responsory
℟. It is God himself who makes us sure of our life in Christ;
it is God himself who has set us apart and placed his mark of ownership upon us.
* He sends the Holy Spirit into our hearts,
thus confirming all that he has done for us.
℣. The Lord our God made a covenant with us and spoke to us face to face.
* He sends the Holy Spirit into our hearts,
thus confirming all that he has done for us.
Second Reading
St Ignatius of Antioch's letter to the Magnesians
United in one prayer and one hope,
in joy and holiness
Since I have met the persons I have just mentioned and seeing and embracing them I have seen and embraced your whole congregation, I exhort you — be zealous to do all things in harmony with God, with the bishop presiding in the place of God, and the presbyters in the place of the Council of the Apostles, and the deacons, who are most dear to me, entrusted with the service of Jesus Christ, who was from eternity with the Father and was made manifest at the end of time. Be all in conformity with God, and respect one another, and let no man judge his neighbor according to the flesh, but in everything love one another in Jesus Christ. Let there be nothing in you which can divide you, but be united with the bishop and with those who preside over you as an example and lesson of immortality.
Just as the Lord was united to the Father and did nothing without him, neither by himself nor through the Apostles, so you also must do nothing without the bishop and the presbyters. Do not attempt to make anything appear right for you by yourselves, but let there be in common one prayer, one supplication, one mind, one hope in love, in the joy which is without fault, the joy that is Jesus Christ, than whom there is nothing better. Hasten all to come together as to one temple of God, as to one altar, to one Jesus Christ, who came from the one Father, and is with one Father, and returned to one Father.
Do not let yourselves be seduced by foreign teachings or by old and worthless fables. If we continue to live according to Jewish law then we are simply showing that we have not received grace. Look at their holy prophets: their lives were filled with Jesus Christ and inspired by his grace to teach doubters that there is one God, and for this they were persecuted. That one God manifested himself through Jesus Christ his son, who is his Word proceeding from silence and in all respects was well-pleasing to the One who sent him.
You see how the followers of the ancient customs have come to a new hope. They no longer rule their lives by the Sabbath but by the Lord’s Day, which is our day also, the day on which also our life sprang up through him and his death. Though some deny it, it is by this mystery that we received faith, and for this reason also we suffer, that we may be found to be true disciples of Jesus Christ our only teacher. If all this is true, how can we possibly not give him a place in our lives, since even the prophets were his disciples in the Spirit and looked forward to him as their teacher? They waited for him in righteousness, and when he came he raised them from the dead.
Responsory
℟. Be one in thought and feeling;
love the brethren;
be compassionate and self-effacing.
* This is what you have been called to do,
so that you may inherit a blessing.
℣. Love one another as much as brothers should;
respect one another sincerely,
and serve the Lord.
* This is what you have been called to do,
so that you may inherit a blessing.
Let us pray.
Be gracious, Lord, to us who serve you,
and in your kindness increase your gifts of grace within us:
so that, fervent in faith, hope and love,
we may be ever on the watch
and persevere in doing what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
