Antiphon
Cf. Ps 86 (85): 1-3
Turn your ear, O Lord, and answer me;
save the servant who trusts in you, my God.
Have mercy on me, O Lord, for I cry to you all the day long.
Collect
O God, who adorned the Priest Saint Joseph Calasanz
with such charity and patience
that he labored tirelessly
to educate children and endow them with every virtue,
grant, we pray, that we, who venerate him as a teacher of wisdom,
may constantly imitate him,
for he was a co-worker of your truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Friday of the Twenty-First Week in Ordinary Time
Reading
1 COR 1:17-25
Brothers and sisters:
Christ did not send me to baptize but to preach the Gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.
The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For it is written:
I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.
Where is the wise one?
Where is the scribe?
Where is the debater of this age?
Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.
Responsorial Psalm
PS 33:1-2, 4-5, 10-11
R. The earth is full of the goodness of the Lord.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten stringed lyre chant his praises.
R. The earth is full of the goodness of the Lord.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. The earth is full of the goodness of the Lord.
Alleluia
LK 21:36
R. Alleluia, alleluia.
Be vigilant at all times and pray,
that you may have the strength to stand before the Son of Man.
R. Alleluia, alleluia.
Gospel
MT 25:1-13
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
August 26
St. Joseph Calasanz (1556-1648)
From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.
When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.
A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Give thanks to the Lord,
for his great love is without end.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Give thanks to the Lord,
for his great love is without end.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Give thanks to the Lord,
for his great love is without end.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Give thanks to the Lord,
for his great love is without end.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Give thanks to the Lord,
for his great love is without end.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Give thanks to the Lord,
for his great love is without end.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Give thanks to the Lord,
for his great love is without end.
Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal
Psalm 34 (35)
The Lord, a savior in time of persecution
O Lord, arise to help me.
Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, arise to help me.
Psalm 34 (35)
Lord, plead my cause;
defend me with your strength.
Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
they teased me, heaped derision on me, they ground their teeth at me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, plead my cause;
defend me with your strength.
Psalm 34 (35)
My tongue shall speak of your justice,
all day long.
Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My tongue shall speak of your justice,
all day long.
My son, keep my words in your heart.
– Follow my commandments and you will live.
First Reading
Jeremiah 4:5-8,13-28
Announce it in Judah,
proclaim it in Jerusalem!
Sound the trumpet in the countryside,
shout the message aloud:
Mobilise!
Take to the fortified towns!
Signpost the way to Zion;
Run! Do not delay!
I am bringing you disaster from the North,
an immense calamity.
The lion is up from his thicket,
the destroyer of nations is on his way,
he has come from his home
to reduce your land to a desert;
your towns will be in ruins, deserted.
So wrap yourselves in sackcloth,
lament and wail,
since the burning anger of the Lord
has not turned away from us.
“Look, he is advancing like the clouds,
his chariots like a hurricane,
his horses swifter than eagles.
Trouble is coming! We are lost!”
Wash your heart clean of wickedness, Jerusalem,
and so be saved.
How long will you harbor in your breast
your pernicious thoughts?
For a voice from Dan shouts the news,
proclaims disaster from the highlands of Ephraim.
Give warning of it, announce it in Judah,
proclaim it to Jerusalem:
“Enemies are coming from a distant country,
shouting their war cry against the towns of Judah;
they surround Jerusalem like watchmen round a field
because she has apostatised from me – it is the Lord who speaks.
Your own behaviour and actions
have brought this on you.
This is your fate! How bitter!
How it pierces your heart!”
I am in anguish! I writhe with pain!
Walls of my heart!
My heart is throbbing!
I cannot keep quiet,
for I have heard the trumpet call
and the cry of war.
Ruin on ruin is the news:
the whole land is laid waste,
my tents are suddenly destroyed,
in one moment all that sheltered me is gone.
How long must I see the standard
and hear the trumpet call?
“This is because my people are stupid,
they do not know me,
they are slow-witted children,
they have no understanding:
they are clever enough at doing wrong,
but do not know how to do right.”
I looked to the earth, to see a formless waste;
to the heavens, and their light had gone.
I looked to the mountains, to see them quaking
and all the heights astir.
I looked, to see no man at all,
the very birds of heaven had fled.
I looked, to see the wooded country a wilderness,
all its towns in ruins,
at the presence of the Lord,
at the presence of his burning anger.
Yes, thus speaks the Lord,
“The whole land shall be laid waste,
I will make an end of it once for all;
at which the earth will go into mourning,
and the heavens above grow dark.
For I have spoken and will not change my mind,
I have decided and will not go back on it.”
Responsory
℟. The whole earth trembles, O God,
at the presence of your burning anger.
Lord, have mercy on us:
* do not utterly destroy us.
℣. Restore us again, O God our Savior,
and turn away your anger from us:
* do not utterly destroy us.
Second Reading
From a commentary on Joel
by St. Jerome, priest
Return to me
Return to me with all your heart and show a spirit of repentance with fasting, weeping and mourning; so that while you fast now, later you may be satisfied, while you weep now, later you may laugh, while you mourn now, you may some day enjoy consolation. It is customary for those in sorrow or adversity to tear their garments. The gospel records that the high priest did this to exaggerate the charge against our Lord and Savior; and we read that Paul and Barnabas did so when they heard words of blasphemy. I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord. After you have done this, return to the Lord your God, from whom you had been alienated by your sins. Do not despair of his mercy,
no matter how great your sins, for great mercy will take away great sins.
For the Lord is gracious and merciful and prefers the conversion of a sinner rather than his death. Patient and generous in his mercy, he does not give in to human impatience but is willing to wait a long time for our repentance. So extraordinary is the Lord’s mercy in the face of evil, that if we do penance for our sins, he regrets his own threat and does not carry out against us the sanctions he had threatened. So by the changing of our attitude, he himself is changed. But in this passage we should interpret “evil” to mean, not the opposite of virtue, but affliction, as we read in another place:
Sufficient for the day are its own evils. And, again:
If there is evil in the city, God did not create it.
In like manner, given all that we have said above – that God is kind and merciful, patient, generous with his forgiveness, and extraordinary in his mercy toward evil – lest the magnitude of his clemency make us lax and negligent, he adds this word through his prophet: Who knows whether he will not turn and repent and leave behind him a blessing? In other words, he says: “I exhort you to repentance, because it is my duty, and I know that God is inexhaustibly merciful, as David says: Have mercy on me, God, according to your great mercy, and in the depths of your compassion, blot out all my iniquities. But since we cannot know the depth of the riches and of the wisdom and knowledge of God, I will temper my statement, expressing a wish rather than taking anything for granted, and I will say: Who knows whether he will not turn and repent? “ Since he says, Who,
it must be understood that it is impossible or difficult to know for sure.
To these words the prophet adds: Offerings and tribulations for the Lord our God. What he is saying to us in other words is that, God having blessed us and forgiven us our sins,
we will then be able to offer sacrifice to God.
Responsory
℟. Turn back to
God, each and every one of you,
with clean hands and a pure and sincere heart,
* so that the record of your sins may be blotted out.
℣. Rend your hearts and not your garments,
and turn back to the Lord your God,
* so that the record of your sins may be blotted out.
Let us pray.
Lord, by your grace we are made one in mind and heart.
Give us a love for what you command
and a longing for what you promise,
so that, amid this world’s changes,
our hearts may be set on the world of lasting joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
- Thanks be to God!
