Antiphon
The Lord established for him a covenant of peace,
and made him the prince,
that he might have the dignity of the priesthood for ever.
Collect
O God, who never allow the gates of hell
to prevail against your Church,
firmly founded on the apostolic rock,
grant her, we pray,
that through the intercession of Pope Saint Leo,
she may stand firm in your truth
and know the protection of lasting peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint Leo the Great
Pope and Doctor of the Church
Reading
PHLM 7-20
Beloved:
I have experienced much joy and encouragement from your love,
because the hearts of the holy ones
have been refreshed by you, brother.
Therefore, although I have the full right in Christ
to order you to do what is proper,
I rather urge you out of love,
being as I am, Paul, an old man,
and now also a prisoner for Christ Jesus.
I urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment,
who was once useless to you but is now useful to both you and me.
I am sending him, that is, my own heart, back to you.
I should have liked to retain him for myself,
so that he might serve me on your behalf
in my imprisonment for the Gospel,
but I did not want to do anything without your consent,
so that the good you do might not be forced but voluntary.
Perhaps this is why he was away from you for a while,
that you might have him back forever,
no longer as a slave but more than a slave, a brother,
beloved especially to me, but even more so to you,
as a man and in the Lord.
So if you regard me as a partner, welcome him as you would me.
And if he has done you any injustice
or owes you anything, charge it to me.
I, Paul, write this in my own hand: I will pay.
May I not tell you that you owe me your very self.
Yes, brother, may I profit from you in the Lord.
Refresh my heart in Christ.
Responsorial Psalm
PS 146:7, 8-9A, 9BC-10
R. Blessed is he whose help is the God of Jacob.
The LORD secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Blessed is he whose help is the God of Jacob.
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
the LORD loves the just.
The LORD protects strangers.
R. Blessed is he whose help is the God of Jacob.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Blessed is he whose help is the God of Jacob.
Alleluia
JN 15:5
R. Alleluia, alleluia.
I am the vine, you are the branches, says the Lord:
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Gospel
LK 17:20-25
Asked by the Pharisees when the Kingdom of God would come,
Jesus said in reply,
“The coming of the Kingdom of God cannot be observed,
and no one will announce, ‘Look, here it is,’ or, ‘There it is.’
For behold, the Kingdom of God is among you.”
Then he said to his disciples,
“The days will come when you will long to see
one of the days of the Son of Man, but you will not see it.
There will be those who will say to you,
‘Look, there he is,’ or ‘Look, here he is.’
Do not go off, do not run in pursuit.
For just as lightning flashes
and lights up the sky from one side to the other,
so will the Son of Man be in his day.
But first he must suffer greatly and be rejected by this generation.”
November 10
Saint Leo the Great (d. 461)
St. Leo the Great was born in Tuscany. As deacon, he was dispatched to Gaul as a mediator by Emperor Valentinian III. He reigned as Pope between 440 and 461. He persuaded Emperor Valentinian to recognize the primacy of the Bishop of Rome in an edict in 445. The doctrine of the Incarnation was formed by him in a letter to the Patriarch of Constantinople, who had already condemned Eutyches.
At the Council of Chalcedon this same letter was confirmed as the expression of Catholic Faith concerning the Person of Christ.
All secular historical treatises eulogize his efforts during the upheaval of the fifth century barbarian invasion. His encounter with Attila the Hun, at the very gates of Rome persuading him to turn back, remains a historical memorial to his great eloquence. When the Vandals under Genseric occupied the city of Rome, he persuaded the invaders to desist from pillaging the city and harming its inhabitants.
He died in 461, leaving many letters and writings of great historical value.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Hymn
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendor lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.
Psalm 101 (102)
Prayers and vows of an exile
Let my cry come to you, Lord:
do not hide your face from me.
Lord, listen to my prayer
and let my cry come to you.
Do not hide your face from me:
whenever I am troubled,
turn to me and hear me.
Whenever I call on you,
hurry to answer me.
For my days vanish like smoke,
and my bones are dry as tinder.
My heart is cut down like grass, it is dry –
I cannot remember to eat.
The sound of my groaning
makes my bones stick to my flesh.
I am lonely as a pelican in the wilderness,
as an owl in the ruins,
as a sparrow alone on a rooftop:
I do not sleep.
All day long my enemies taunt me,
they burn with anger and use my name as a curse.
I make ashes my bread,
I mix tears with my drink,
because of your anger and reproach –
you, who raised me up, have dashed me to the ground.
My days fade away like a shadow:
I wither like grass.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let my cry come to you, Lord:
do not hide your face from me.
Psalm 101 (102)
Turn, Lord, to the prayers of the helpless.
But you, Lord, remain for ever
and your name lasts from generation to generation.
You will rise up and take pity on Zion,
for it is time that you pitied it,
indeed it is time:
for your servants love its very stones
and pity even its dust.
Then, Lord, the peoples will fear your name.
All the kings of the earth will fear your glory,
when the Lord has rebuilt Zion
and appeared there in his glory;
when he has listened to the prayer of the destitute
and not rejected their pleading.
These things shall be written for the next generation
and a people yet to be born shall praise the Lord:
because he has looked down from his high sanctuary,
– the Lord has looked down from heaven to earth –
and heard the groans of prisoners
and freed the children of death
so that they could proclaim the Lord’s name in Zion
and sing his praises in Jerusalem,
where people and kingdoms gather together
to serve the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Turn, Lord, to the prayers of the helpless.
Psalm 101 (102)
You founded the earth, Lord,
and the heavens are the work of your hands.
He has brought down my strength in the midst of my journey;
he has shortened my days.
I will say, “My God, do not take me away
half way through the days of my life.
Your years last from generation to generation:
in the beginning you founded the earth,
and the heavens are the work of your hands.
They will pass away but you will remain;
all will grow old, like clothing,
and like a cloak you will change them, and they will be changed.
“But you are always the same,
your years will never run out.
The children of your servants shall live in peace,
their descendants will endure in your sight.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You founded the earth, Lord,
and the heavens are the work of your hands.
Listen, my people, to my teaching;
– open your ears to the words of my mouth.
First Reading
Daniel 3:8-13,19-24,91-97
Some Chaldaeans then came forward and laid information against the Jews. They said to King Nebuchadnezzar, ‘O king, live for ever! You have issued a decree, O king, to the effect that everyone on hearing the sound of horn, pipe, lyre, trigon, harp, bagpipe or any other instrument is to prostrate himself and worship the golden statue; and that anyone who does not prostrate himself and worship is to be thrown into the burning fiery furnace. Now there are certain Jews to whom you have entrusted the affairs of the province of Babylon: Shadrach, Meshach and Abednego;
these men have ignored your command, O king;
they do not serve your gods, and refuse to worship the golden statue you have erected.’
Furious with rage, Nebuchadnezzar sent for Shadrach, Meshach and Abednego. He gave orders for the furnace to be made seven times hotter than usual, and commanded certain stalwarts from his army to bind Shadrach, Meshach and Abednego and throw them into the burning fiery furnace. They were then bound, fully clothed, cloak, hose and headgear, and thrown into the burning fiery furnace. The king’s command was so urgent and the heat of the furnace was so fierce, that the men carrying Shadrach, Meshach, and Abednego were burnt to death by the flames from the fire; the three men, Shadrach, Meshach and Abednego fell, still bound, into the burning fiery furnace.
And they walked in the heart of the flames, praising God and blessing the Lord.
Then King Nebuchadnezzar sprang to his feet in amazement. He said to his advisers, ‘Did we not have these three men thrown bound into the fire?’ They replied, ‘Certainly, O king.’ ‘But,’ he went on ‘I can see four men walking about freely in the heart of the fire without coming to any harm. And the fourth looks like a son of the gods.’ Nebuchadnezzar approached the mouth of the burning fiery furnace and shouted, ‘Shadrach, Meshach and Abednego, servants of the Most High God, come out, come here!’ And from the heart of the fire out came Shadrach, Meshach and Abednego. The satraps, prefects, governors, and advisers of the king crowded round the three men to examine them: the fire had had no effect on their bodies: not a hair of their heads had been singed, their cloaks were not scorched, no smell of burning hung about them. Nebuchadnezzar exclaimed, ‘Blessed be the God of Shadrach, Meshach and Abednego: he has sent his angel to rescue his servants who, putting their trust in him, defied the order of the king, and preferred to forfeit their bodies rather than serve or worship any god but their own. I therefore decree as follows: Men of all peoples, nations, and languages! Let anyone speak disrespectfully of the God of Shadrach, Meshach and Abednego, and I will have him torn limb from limb and his house razed to the ground, for there is no other god who can save like this.’
Then the king showered favors on Shadrach, Meshach and Abednego in the province of Babylon.
Responsory
The angel of the Lord came down into the furnace beside Azariah and his companions:
he drove the flames of the fire outwards,
so that the fire did not even touch them or cause them any distress.
Blessed be God who sent the angel to rescue his servants who put their trust in him,
so that the fire did not even touch them or cause them any distress.
Second Reading
A sermon of St Leo the Great
The special obligations of our ministry
Although the universal Church of God is constituted of distinct orders of members, still, in spite of the many parts of its holy body, the Church subsists as an integral whole, just as the Apostle says: We are all one in Christ. No difference in office is so great that anyone can be separated, through lowliness, from the head. In the unity of faith and baptism, therefore, our community is undivided. There is a common dignity, as the apostle Peter says in these words: And you are built up as living stones into spiritual houses, a holy priesthood, offering spiritual sacrifices which are acceptable to God through Jesus Christ.
And again:
But you are a chosen people, a royal priesthood, a holy nation, a people set apart.
For all, regenerated in Christ, are made kings by the sign of the cross; they are consecrated priests by the oil of the Holy Spirit, so that beyond the special service of our ministry as priests, all spiritual and mature Christians know that they are a royal race and are sharers in the office of the priesthood. For what is more king-like than to find yourself ruler over your body after having surrendered your soul to God? And what is more priestly than to promise the Lord a pure conscience and to offer him in love unblemished victims on the altar of one’s heart?
Because, through the grace of God, it is a deed accomplished universally on behalf of all, it is altogether praiseworthy and in keeping with a religious attitude for you to rejoice in this our day of consecration, to consider it a day when we are especially honored. For indeed one sacramental priesthood is celebrated throughout the entire body of the Church.
The oil which consecrates us has richer effects in the higher grades,
yet it is not sparingly given in the lower.
Sharing in this office, my dear brethren, we have solid ground for a common rejoicing; yet there will be more genuine and excellent reason for joy if you do not dwell on the thought of our unworthiness. It is more helpful and more suitable to turn your thoughts to study the glory of the blessed apostle Peter. We should celebrate this day above all in honor of him. He overflowed with abundant riches from the very source of all graces, yet though he alone received much, nothing was given over to him without his sharing it. The Word made flesh lived among us, and in redeeming the whole human race,
Christ gave himself entirely.
Responsory
Jesus said to Simon,
I tell you this: You are Peter,
and it is upon this rock that I will build my Church,
and the gates of hell shall not prevail against it.
God has built it to endure for all eternity,
and the gates of hell shall not prevail against it.
Let us pray.
Lord God, you built your Church on the firm foundation of the apostle Peter,
and you promised that the gates of hell would never overcome it.
Supported by the prayers of Pope Saint Leo,
we ask that you will keep the Church faithful to your truth,
and maintain it in enduring peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
