Antiphon
Cf. Ps 85 (84): 9
How worthy is the Lamb who was slain.
to receive power and divinity,
and wisdom and strength and honor.
To him belong glory and power forever and ever.
Collect
As we venerate the glorious memory
of the most holy Virgin Mary,
grant, we pray, O Lord, through her intercession,
that we, too, may merit to receive
from the fullness of your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of the Presentation of the Blessed Virgin Mary
Reading
RV 14:1-3, 4B-5
I, John, looked and there was the Lamb standing on Mount Zion,
and with him a hundred and forty-four thousand
who had his name and his Father’s name written on their foreheads.
I heard a sound from heaven
like the sound of rushing water or a loud peal of thunder.
The sound I heard was like that of harpists playing their harps.
They were singing what seemed to be a new hymn before the throne,
before the four living creatures and the elders.
No one could learn this hymn except the hundred and forty-four thousand
who had been ransomed from the earth.
These are the ones who follow the Lamb wherever he goes.
They have been ransomed as the first fruits
of the human race for God and the Lamb.
On their lips no deceit has been found; they are unblemished.
Responsorial Psalm
PS 24:1BC-2, 3-4AB, 5-6
R. Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
Alleluia
MT 24:42A, 44
R. Alleluia, alleluia.
Stay awake!
For you do not know when the Son of Man will come.
R. Alleluia, alleluia.
Gospel
LK 21:1-4
When Jesus looked up he saw some wealthy people
putting their offerings into the treasury
and he noticed a poor widow putting in two small coins.
He said,
“I tell you truly,
this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth,
but she, from her poverty, has offered her whole livelihood.”
November 21
Saint Albert of Louvain (1166 - 1192)
Cardinal and knight, the son of Duke Godfrey III of Brabant and brother of Henry I,
duke of Lorraine and Brabant.
At the age of twelve he was made a canon of Liege, France, but resigned from that priestly honor at the age of twenty-one to become a knight of Count Baldwin V, an enemy of Brabant. Albert proposed going on a crusade but did not do so, instead resuming his clerical life. He became a canon again and then was named the bishop of Liege. His appointment did not please Count Baldwin, who had one of his own relatives in mind. He appealed to Emperor Henry VI, who deposed Albert and appointed Lothair to the see. In turn, Albert appealed to Rome, and Pope Celestine III declared his appointment valid. While in Rome, Albert was recommended to Reims, where he was ordained and made a cardinal by archbishop William of Reims. The baffle for political control of Liege continued, and in time took a deadly toll. On November 21 or 24, a group of knights from Emperor Henry's court approached Albert, who greeted them with his customary gentleness. As he turned to ask them their purpose, he was stabbed to death. Lothair was excommunicated and exiled for his role in the denial of Albert as the true bishop of Liege. Emperor Henry VI was forced to make public penance for the actions of his knights. Albert's body was taken to the cathedral of Reims, where it reposed until 1612. Then Archduke Albert of Austria had the remains transferred to the chapel of the new Carmelite convent he had founded in Brussels.
In 1822, part of Albert's remains were given to the cathedral of Liege.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Christ is the son of Mary:
come, let us adore him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Christ is the son of Mary:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Christ is the son of Mary:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Christ is the son of Mary:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ is the son of Mary:
come, let us adore him.
Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.
Psalm 130 (131)
Childlike trust in God
Whoever humbles himself like a little child
will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever humbles himself like a little child
will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
With an honest heart I have offered up all things joyfully,
O my God.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
With an honest heart I have offered up all things joyfully,
O my God.
Psalm 131 (132)
The Lord swore an oath to David and he will not go back on his word;
he made his kingdom firm forever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore an oath to David and he will not go back on his word;
he made his kingdom firm forever.
Come and see the works of the Lord,
– who has done wonders on the earth.
First Reading
Zechariah 14:1-21
See, a day is coming for the Lord when the spoils taken from you will be divided among you. The Lord will gather all the nations to Jerusalem for battle. The city will be taken, the houses plundered, the women ravished. Half the city will go into captivity, but the remnant of the people will not be cut off from the city. Then the Lord will take the field; he will fight against these nations as he fights in the day of battle. On that day, his feet will rest on the Mount of Olives, which faces Jerusalem from the east. The Mount of Olives will be split in half from east to west, forming a huge gorge; half the Mount will recede northwards, the other half southwards. And the Vale of Hinnom will be filled up from Goah to Jasol; it will be blocked as it was by the earthquake in the days of Uzziah king of Judah.
The Lord your God will come, and all the holy ones with him.
When that day comes, there will be no more cold, no more frost. It will be a day of wonder – the Lord knows it – with no alternation of day and night; in the evening it will be light. When that day comes, running waters will issue from Jerusalem, half of them to the eastern sea, half of them to the western sea; they will flow summer and winter. And the Lord will be king of the whole world. When that day comes, the Lord will be unique and his name unique. The entire country will be transformed into plain, from Geba to Rimmon in the Negeb. And Jerusalem will be raised higher, though still in the same place; from the Gate of Benjamin to the site of the First Gate, that is to say to the Gate of the Corner and from the Tower of Hananel to the king’s winepress, people will make their homes.
The ban will be lifted; Jerusalem will be safe to live in.
And this is the plague with which the Lord will strike all the nations who have fought against Jerusalem; their flesh will moulder while they are still standing on their feet; their eyes will rot in their sockets; their tongues will rot in their mouths. And such will be the plague on the horses and mules, camels and donkeys, and all the animals to be found in that camp. When that day comes, a great terror will fall on them from the Lord; each man will grab his neighbour’s hand and they will hit out at each other. Even Judah will fight against Jerusalem. The wealth of all the surrounding nations will be heaped together:
gold, silver, clothing, in vast quantity.
All who survive of all the nations that have marched against Jerusalem will go up year by year to worship the King, the Lord of Hosts, and to keep the feast of Tabernacles. Should one of the races of the world fail to go up to Jerusalem to worship the King, the Lord of Hosts, there will be no rain for that one. Should the race of Egypt fail to go up and pay its visit, on it will fall the plague which the Lord will inflict on each one of those nations that fail to go up to keep the feast of Tabernacles. Such shall be the punishment for Egypt and for all the nations that fail to go up to keep the feast of Tabernacles. When that day comes, the horse bells will be inscribed with the words, ‘Sacred to the Lord’, and in the Temple of the Lord the very cooking pots will be as fine as the sprinkling bowls at the altar. And every cooking pot in Jerusalem and in Judah shall become sacred to the Lord of Hosts; all who want to offer sacrifice will come and help themselves from them for their cooking;
there will be no more traders in the Temple of the Lord of Hosts, when that day comes.
Responsory
When that day comes,
water shall flow out from Jerusalem and a fountain shall spring up for the house of David,
to wash away all sin.
One of the soldiers pierced the side of Jesus with a lance,
and immediately blood and water flowed out,
to wash away all sin.
Second Reading
From a sermon
by Saint Augustine
By faith she believed; by faith, conceived
Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father?
Indeed the blessed Mary certainly did the Father’s will,
and so it was for her a greater thing to have been Christ’s disciple than to have been his mother,
and she was more blessed in her discipleship than in her motherhood.
Hers was the happiness of first bearing in her womb him whom she would obey as her master.
Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power. and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ:
he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man;
but what is kept in the mind is of a higher order than what is carried in the womb.
The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ.
In other words, our head is divine – our head is God.
Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfils the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone.
It was his wish that we too should be heirs of the Father, and co-heirs with himself.
Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can.
You became sons when you were born there yourselves,
and now by bringing others to birth in the same way,
you have it in your power to become the mothers of Christ.
Responsory
I exult for joy in the Lord,
my soul rejoices in my God,
for he has clothed me in the garments of salvation like a bride adorned in her jewels.
My soul proclaims the greatness of the Lord and my spirit exults in God my savior,
for he has clothed me in the garments of salvation like a bride adorned in her jewels.
Let us pray.
Lord,
as we honor the memory of the Blessed Virgin Mary,
and seek her help,
grant that we, like her,
may share in the fullness of your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
