Antiphon
Ps 95 (94): 6-7
O come, let us worship God
and bow low before the God who made us,
for he is the Lord our God.
Collect
As we celebrate anew the Memorial of the Virgin Saint Scholastica,
we pray, O Lord,
that, following her example,
we may serve you with pure love
and happily receive what comes from loving you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint Scholastica
Virgin
Reading
GN 3:1-8
Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
"Did God really tell you not to eat
from any of the trees in the garden?"
The woman answered the serpent:
"We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
'You shall not eat it or even touch it, lest you die.'"
But the serpent said to the woman:
"You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil."
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.
When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.
Responsorial Psalm
PS 32:1-2, 5, 6, 7
R. Blessed are those whose sins are forgiven.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Blessed are those whose sins are forgiven.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, "I confess my faults to the LORD,"
and you took away the guilt of my sin.
R. Blessed are those whose sins are forgiven.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Blessed are those whose sins are forgiven.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Blessed are those whose sins are forgiven.
Alleluia
ACTS 16:14B
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Gospel
MK 7:31-37
Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man's ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
"Ephphatha!"
(that is, "Be opened!")
And immediately the man's ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
"He has done all things well.
He makes the deaf hear and the mute speak."
February 10
Saint Scholastica (d. 543)
St. Scholastica, sister of St. Benedict, consecrated her life to God from her earliest youth.
After her brother went to Monte Cassino, where he established his famous monastery, she took up her abode in the neighborhood at Plombariola, where she founded and governed a monastery of nuns, about five miles from that of St. Benedict, who, it appears, also directed his sister and her nuns. She visited her brother once a year, and as she was not allowed to enter his monastery, he went in company with some of his brethren to meet her at a house some distance away. These visits were spent in conferring together on spiritual matters. On one occasion they had passed the time as usual in prayer and pious conversation and in the evening they sat down to take their reflection. St. Scholastica begged her brother to remain until the next day. St. Benedict refused to spend the night outside his monastery. She had recourse to prayer and a furious thunderstorm burst so that neither St. Benedict nor any of his companions could return home. They spent the night in spiritual conferences. The next morning they parted to meet no more on earth. Three days later St. Scholastica died, and her holy brother beheld her soul in a vision as it ascended into heaven. He sent his brethren to bring her body to his monastery and laid it in the tomb he had prepared for himself.
She died about the year 543, and St. Benedict followed her soon after.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
The Lord is the king of virgins:
come, let us adore him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
The Lord is the king of virgins:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
The Lord is the king of virgins:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
The Lord is the king of virgins:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is the king of virgins:
come, let us adore him.
Hymn
Worship, glory, praise and honor
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.
Psalm 9B (10)
Thanksgiving
The Lord will protect the rights of the oppressed.
With what purpose, Lord, do you stay away,
hide yourself in time of need and trouble?
The wicked in their pride persecute the weak,
trap them in the plots they have devised.
The sinner glories in his desires,
the miser congratulates himself.
The sinner in his arrogance rejects the Lord:
“there is no God, no retribution.”
This is what he thinks
– and all goes well for him.
Your judgements are far beyond his comprehension:
he despises all who stand against him.
The sinner says to himself: “I will stand firm;
nothing can touch me, from generation to generation.”
His mouth is full of malice and deceit,
under his tongue hide trouble and distress.
He lies in ambush by the villages,
he kills the innocent in some secret place.
He watches the weak,
he hides like a lion in its lair, and makes plans.
He plans to rob the weak,
lure him to his trap and rob him.
He rushes in, makes a dive,
and the poor victim is caught.
For he has said to himself, “God has forgotten.
He is not watching, he will never see.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will protect the rights of the oppressed.
Psalm 9B (10)
Lord, you have seen our trouble and our sorrow.
Rise up, Lord, raise your hand!
Do not forget the weak.
Why does the wicked man spurn God?
Because he says to himself, “you will not take revenge.”
But you do see: you see the trouble and the pain,
and then you take things into your own hands.
The weak fall to your care,
and you are the help of the orphan.
Break the arms of the sinner and evil-doer:
seek out wickedness until there is no more to be found.
The Lord is King for ever and for ever.
The Gentiles have perished from his land.
You have heard the prayer of the weak, Lord,
and you will strengthen their hearts.
You will lend your ear to the pleas of the orphans and the helpless,
so mere mortals can frighten them no longer.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, you have seen our trouble and our sorrow.
Psalm 11 (12)
A prayer against the proud
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
Save me, Lord, for the good men are all gone:
there is no-one to be trusted among the sons of men.
Neighbour speaks falsehood to neighbor:
with lying lips and crooked hearts they speak.
Let the Lord condemn all lying lips,
all boastful tongues.
They say “Our tongues will make us great,
our lips are ours, we have no master.”
“On account of the sufferings of the poor,
the groans of the weak, I will rise up,” says the Lord.
“I will bring to safety the one whom men despise.”
The words of the Lord are pure words,
silver tried by fire, freed from dross,
silver seven times refined.
You, Lord, will help us
and guard us from now to all eternity –
while the wicked walk round outside,
where the vilest are most honored of the children of men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
The Lord will guide the humble on the right path.
– He will teach his ways to the meek.
First Reading
Galatians 2:11-3:14
When Cephas came to Antioch I opposed him to his face, since he was manifestly in the wrong.
His custom had been to eat with the pagans, but after certain friends of James arrived he stopped doing this and kept away from them altogether for fear of the group that insisted on circumcision.
The other Jews joined him in this pretence,
and even Barnabas felt himself obliged to copy their behavior.
When I saw they were not respecting the true meaning of the Good News, I said to Cephas in front of everyone, ‘In spite of being a Jew, you live like the pagans and not like the Jews,
so you have no right to make the pagans copy Jewish ways.’
Though we were born Jews and not pagan sinners, we acknowledge that what makes a man righteous is not obedience to the Law, but faith in Jesus Christ. We had to become believers in Christ Jesus no less than you had, and now we hold that faith in Christ rather than fidelity to the Law is what justifies us, and that no one can be justified by keeping the Law. Now if we were to admit that the result of looking to Christ to justify us is to make us sinners like the rest, it would follow that Christ had induced us to sin, which would be absurd. If I were to return to a position I had already abandoned, I should be admitting I had done something wrong. In other words, through the Law I am dead to the Law, so that now I can live for God. I have been crucified with Christ, and I live now not with my own life but with the life of Christ who lives in me. The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake. I cannot bring myself to give up God’s gift:
if the Law can justify us, there is no point in the death of Christ.’
Are you people in Galatia mad? Has someone put a spell on you, in spite of the plain explanation you have had of the crucifixion of Jesus Christ? Let me ask you one question: was it because you practised the Law that you received the Spirit, or because you believed what was preached to you? Are you foolish enough to end in outward observances what you began in the Spirit? Have all the favors you received been wasted? And if this were so, they would most certainly have been wasted. Does God give you the Spirit so freely and work miracles among you because you practice Law,
or because you believed what was preached to you?
Take Abraham for example: he put his faith in God, and this faith was considered as justifying him. Don’t you see that it is those who rely on faith who are the sons of Abraham?
Scripture foresaw that God was going to use faith to justify the pagans,
and proclaimed the Good News long ago when Abraham was told:
In you all the pagans will be blessed.
Those therefore who rely on faith receive the same blessing as Abraham, the man of faith.
On the other hand, those who rely on the keeping of the Law are under a curse, since scripture says: Cursed be everyone who does not persevere in observing everything prescribed in the book of the Law. The Law will not justify anyone in the sight of God, because we are told: the righteous man finds life through faith. The Law is not even based on faith, since we are told: The man who practises these precepts finds life through practising them. Christ redeemed us from the curse of the Law by being cursed for our sake, since scripture says: Cursed be everyone who is hanged on a tree.
This was done so that in Christ Jesus the blessing of Abraham might include the pagans,
and so that through faith we might receive the promised Spirit.
Responsory
It is through faith in Jesus Christ,
not by obeying the law,
that a man is justified.
We, like anyone else,
had to learn to believe in Jesus Christ,
so that we might be justified by faith,
not by observance of the law.
If we can be justified through the law,
then Christ’s death was needless.
We, like anyone else,
had to learn to believe in Jesus Christ,
so that we might be justified by faith,
not by observance of the law.
Second Reading
From the books of Dialogues
by Saint Gregory the Great, pope
She who loved more could do more
Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years.
She was accustomed to visiting her brother once a year.
He would come down to meet her at a place on the monastery property, not far outside the gate.
One day she came as usual and her saintly brother went with some of his disciples;
they spent the whole day praising God and talking of sacred things.
As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied,
“what are you saying? I simply cannot stay outside my cell.”
When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can,
leave me and return to your monastery.”
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
It is not surprising that she was more effective than he, since as John says, God is love,
it was absolutely right that she could do more, as she loved more.
Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory,
he thanked almighty God with hymns and words of praise.
He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.
Their minds had always been united in God; their bodies were to share a common grave.
Responsory
The holy virgin Scholastica prayed to God that her brother would not leave her;
she was able to obtain more than he did from the Lord of her heart,
because her love was greater.
How good and how pleasant it is when brother and sister live in unity;
she was able to obtain more than he did from the Lord of her heart,
because her love was greater.
Let us pray.
Lord God, may we, like Saint Scholastica,
serve you with an unsullied love.
Then our joy will be full
as we receive from your loving hand
all that we desire and ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
