Antiphon
Cf. Ps 25 (24): 6, 2, 22
Remember your compassion, O Lord,
and your merciful love, for they are from of old.
Let not our enemies exult over us.
Redeem us, O God of Israel, from all our distress.
Collect
Look kindly, Lord, we pray,
on the devotion of your people,
that those who by self-denial are restrained in body
may by the fruit of good works be renewed in mind.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Wednesday of the First Week in Lent
Reading
JON 3:1-10
The word of the LORD came to Jonah a second time:
"Set out for the great city of Nineveh,
and announce to it the message that I will tell you."
So Jonah made ready and went to Nineveh,
according to the LORD's bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day's walk announcing,
"Forty days more and Nineveh shall be destroyed,"
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
"Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish."
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.
Responsorial Psalm
PS 51:3-4, 12-13, 18-19
R. A heart contrite and humbled, O God,
you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God,
you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God,
you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God,
you will not spurn.
Verse Before The Gospel
JL 2:12-13
Even now, says the LORD,
return to me with your whole heart
for I am gracious and merciful.
Gospel
LK 11:29-32
While still more people gathered in the crowd,
Jesus said to them,
"This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here."
March 8
Saint Julian of Toledo (642 - 690)
Archbishop of Toledo, the first to serve as primate over the entire Iberian peninsula.
He was reportedly of Jewish descent but was raised a Christian and became a monk at Agali under St. Eugene. Julian eventually became abbot and then a bishop in 680. A powerful Church leader in his era, he convened synods, established Toledo as the primal see of Spain and Portugal,
revised the Mozarabic liturgy, and wrote Prognostics, on death.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
Psalm 17 (18)
Thanksgiving for salvation and victory
I love you, Lord, my strength.
I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I love you, Lord, my strength.
Psalm 17 (18)
The Lord saved me because he loved me.
The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favor.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord saved me because he loved me.
Psalm 17 (18)
You, O Lord, are my lamp, my God who lightens my darkness.
The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, O Lord, are my lamp, my God who lightens my darkness.
Repent and do penance.
– Make yourselves a new heart and a new spirit.
First Reading
Exodus 10:21-11:10
The Lord said to Moses,
‘Stretch out your hand towards heaven, and let darkness, darkness so thick that it can be felt, cover the land of Egypt.’ So Moses stretched out his hand towards heaven, and for three days there was deep darkness over the whole land of Egypt. No one could see anyone else or move about for three days,
but where the sons of Israel lived there was light for them.
Pharaoh summoned Moses. ‘Go and offer worship to the Lord,’ he said ‘but your flocks and herds must remain here. Your children may go with you too.’ Moses replied, ‘But you must let us have means of offering sacrifices and holocausts to the Lord our God. Our livestock, too, must go with us; not one head of cattle must be left behind: it must be from our livestock that we provide for the worship of the Lord our God; until we reach the place,
we do not know ourselves what worship we shall have to offer the Lord.’
But the Lord made Pharaoh’s heart stubborn, and he refused to let them go. Pharaoh said to Moses, ‘Out of my sight! Take care! Never appear before me again, for on the day you do, you die!’
Moses replied, ‘You yourself have said it: never again shall I appear before you.’
Then the Lord said to Moses, ‘One disaster more I shall bring on Pharaoh and on Egypt, just one. After this he will let you go from here... Indeed, he will drive you out! Instruct the people that every man is to ask his neighbour, every woman hers, for silver ornaments and gold.’ And the Lord gave the people prestige in the eyes of the Egyptians, while Moses himself was a man of great importance in the land of Egypt, and of high prestige with Pharaoh’s courtiers and with the people.
Moses said, ‘This is the Lord’s message, “Towards midnight I shall pass through Egypt. All the first-born in the land of Egypt shall die: from the firstborn of Pharaoh, heir to his throne, to the first-born of the maidservant at the mill, and all the first-born of the cattle. And throughout the land of Egypt there shall be such a wailing as never was heard before, nor will be again. But against the sons of Israel, against man or beast, never a dog shall bark, so that you may know that the Lord discriminates between Egypt and Israel. Then all these courtiers of yours will come down to me and bow low before me and say:
Go away, you and all the people who follow you! After this, I shall go.”’
And, hot with anger, Moses left Pharaoh’s presence.
Then the Lord said to Moses, ‘Pharaoh will not listen to you; so that my wonders may be multiplied in the land of Egypt.’ All these wonders Moses and Aaron worked in the presence of Pharaoh. But the Lord made Pharaoh’s heart stubborn, and he did not let the sons of Israel leave his country.
Responsory
A fitting punishment it was for those who had kept your own sons in prison,
that they should be imprisoned in darkness,
for through your sons that law which is light unfailing was to be given to the world.
Over the Egyptians alone this heavy curtain of night was spread,
brightest of all the light that shone on your chosen sons;
for through your sons that law which is light unfailing was to be given to the world.
Second Reading
From a demonstration
by Aphraates, bishop
Circumcision of the heart
Law and covenant have been entirely changed. God changed the first pact with Adam, and gave a new one to Noah. He gave another to Abraham, and changed this to give a new one to Moses.
When the covenant with Moses was no longer observed, he gave another pact in this last age,
a pact never again to be changed.
He established a new law for Adam, that he could not eat of the tree of life. He gave to Noah the sign of the rainbow in the clouds. He then gave Abraham, chosen for his faith, the mark and seal of circumcision for his descendants. Moses was given the Passover lamb, the propitiation for the people.
All these covenants were different from each other. Moreover, the circumcision that is approved by the giver of those covenants is of the kind spoken of by Jeremiah: Circumcise your hearts. If God’s pact with Abraham was firm, so also is this covenant firm and trustworthy, nor can any other law be laid down, whether it originates outside the law or among those subject to the law.
God gave Moses a law together with his prescriptions and precepts, and when it was no longer kept, he made the law and its precepts of no avail. He promised a new covenant, different from the first, though the giver of both is one and the same. This is the covenant that he promised: All shall know me from the least to the greatest. In this covenant there is no longer any circumcision of the flesh,
any seal upon the people.
We know, dearly beloved, that God established different laws in different generations which were in force as long as it pleased him. Afterward they were made obsolete. In the words of the apostle:
In former times the kingdom of God existed in each generation under different signs.
Moreover, our God is truthful and his commandments are most trustworthy. Every covenant was proved firm and trustworthy in its own time, and those who have been circumcised in heart are brought to life and receive a second circumcision beside the true Jordan,
the waters of baptism that bring forgiveness of sins.
Jesus, son of Nun, renewed the people’s circumcision with a knife of stone when he had crossed the Jordan with the Israelites. Jesus, our Savior, renews the circumcision of the heart for the nations who have believed in him and are washed by baptism: circumcision by the sword of his word,
sharper than any two-edged sword.
Jesus, son of Nun, led the people across the Jordan into the promised land. Jesus, our Savior,
has promised the land of the living to all who have crossed the true Jordan,
and have believed and are circumcised in heart.
Blessed, then, are those who are circumcised in heart, and have been reborn in water through the second circumcision. They will receive their inheritance with Abraham,
the faithful leader and father of all nations, for his faith was credited to him for righteousness.
Responsory
I will establish a new covenant with the House Of Israel.
I will put my law into their minds.
I will write it on their hearts,
not with ink but with the Spirit of the living God.
I will write my law not on stone tablets but on the pages of the human heart.
I will write it on their hearts,
not with ink but with the Spirit of the living God.
Let us pray.
Look with favor on our Lenten observance, Lord,
and while we subdue our bodies by self-denial,
renew our spirit with the grace that prompts us to good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
