Antiphon
Cf. Ps 28 (27): 8-9
The Lord is the strength of his people,
a saving refuge for the one he has anointed.
Save your people, Lord, and bless your heritage,
and govern them for ever.
Collect
Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Monday of the Twelfth Week in Ordinary Time
Reading
GN 12:1-9
The LORD said to Abram:
"Go forth from the land of your kinsfolk
and from your father's house to a land that I will show you.
"I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you."
Abram went as the LORD directed him, and Lot went with him.
Abram was seventy-five years old when he left Haran.
Abram took his wife, Sarai, his brother's son Lot,
all the possessions that they had accumulated,
and the persons they had acquired in Haran,
and they set out for the land of Canaan.
When they came to the land of Canaan, Abram passed through the land
as far as the sacred place at Shechem,
by the terebinth of Moreh.
(The Canaanites were then in the land.)
The LORD appeared to Abram and said,
"To your descendants I will give this land."
So Abram built an altar there to the LORD who had appeared to him.
From there he moved on to the hill country east of Bethel,
pitching his tent with Bethel to the west and Ai to the east.
He built an altar there to the LORD and invoked the LORD by name.
Then Abram journeyed on by stages to the Negeb.
Responsorial Psalm
PS 33:12-13, 18-19, 20 AND 22
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.
Alleluia
HEB 4:12
R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
Gospel
MT 7:1-5
Jesus said to his disciples:
"Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother's eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
'Let me remove that splinter from your eye,'
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother's eye."
June 26
Saint Anthelm (1107 - 1178)
Carthusian monk and bishop, defender of papal authority.
Anthelm was born in 1107 in a castle near Chambery, in Savoy, France. He was ordained a priest and visited the Carthusian Charterhouse at Portes, where he entered the Order at the age of thirty. Two years later, in 1139, he was appointed abbot of Le Grande Chartreuse, which had been damaged. Anthelm made the monastery a worthy motherhouse of the Carthusians, constructing a defensive wall and an aqueduct. As minister-general, Anthelm also united the various charterhouses of the Order. Rules were standardized, and women were given the opportunity to enter the Carthusians in their own charterhouses. After a few years as a hermit, starting in 1152, Anthelm returned to Le Grande Chartreuse and defended Pope Alexander III against the antipope Victor IV. In 1163, the pope appointed him as bishop of Belley, France. Anthelm reformed the clergy and regulated affairs, going as far as to excommunicate a local noble, Count Humbert of Maurienne, who had taken one priest captive and murdered another priest trying to free him. When Humbert appealed to Rome and won a reversal, Anthelm left Belley in protest. Pope Alexander then sent Anthelm to England to mediate the dispute between Henry II and St. Thomas Becket. Anthelm was unable to undertake that journey. He returned to Belley to care for the poor and for the local lepers.
On his deathbed, Anthelm received a penitent Count Humbert.
Anthelm died on June 26, 1178.
His feast has been celebrated by the Carthusians since 1607.
His relics were enshrined in Belley.
In liturgical art, Anthelm is depicted with a lamp lit by a divine hand.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Let us rejoice in the Lord,
with songs let us praise him.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Let us rejoice in the Lord,
with songs let us praise him.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Let us rejoice in the Lord,
with songs let us praise him.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Let us rejoice in the Lord,
with songs let us praise him.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Let us rejoice in the Lord,
with songs let us praise him.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Let us rejoice in the Lord,
with songs let us praise him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us rejoice in the Lord,
with songs let us praise him.
Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
Psalm 72 (73)
Why should the just suffer?
How good God is to Israel,
to those who are pure of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good God is to Israel,
to those who are pure of heart.
Psalm 72 (73)
Their rejoicing will be turned to weeping,
their joy to sorrow.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their rejoicing will be turned to weeping,
their joy to sorrow.
Psalm 72 (73)
All those who abandon you shall perish;
but to be near God is my happiness.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion forever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
All those who abandon you shall perish;
but to be near God is my happiness.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
First Reading
1 Samuel 17:1-10,32,38-51
The Philistines mustered their troops for war; they assembled at Socoh, which is a town of Judah, and pitched camp between Socoh and Azekah, in Ephes-dammim. Saul and the Israelites also mustered, pitching camp in the Valley of the Terebinth, and drew up their battle line to meet the Philistines. These took their stand on the hills one side and the Israelites on the hills the other side, with the valley between them.
One of their shock-troopers stepped out from the Philistine ranks; his name was Goliath, from Gath; he was six cubits and one span tall. On his head was a bronze helmet and he wore a breastplate of scale-armor; the breastplate weighed five thousand shekels of bronze. He had bronze greaves on his legs and a bronze javelin across his shoulders. The shaft of his spear was like a weaver’s beam, and the head of his spear weighed six hundred shekels of iron. A shield-bearer walked in front of him.
He took his stand in front of the ranks of Israel and shouted, ‘Why come out and range yourselves for battle? Am I not a Philistine and are you not the slaves of Saul? Choose a man and let him come down to me. If he wins in a fight with me and kills me, we will be your slaves; but if I beat him and kill him, you shall become our slaves and be servants to us.’ The Philistine then said,
‘I challenge the ranks of Israel today. Give me a man and we will fight in single combat.’
David said to Saul, ‘Let no-one lose heart on his account; your servant will go and fight the Philistine.’
Saul made David put on his own armor and put a bronze helmet on his head and gave him a breastplate to wear, and over David’s armour he buckled his own sword; but not being used to these things David found he could not walk. ‘I cannot walk with these,’ he said to Saul ‘I am not used to them.’
So they took them off again.
He took his staff in his hand, picked five smooth stones from the river bed, put them in his shepherd’s bag, in his pouch, and with his sling in his hand he went to meet the Philistine. The Philistine, his shield-bearer in front of him, came nearer and nearer to David; and the Philistine looked at David, and what he saw filled him with scorn, because David was only a youth, a boy of fresh complexion and pleasant bearing. The Philistine said to him, ‘Am I a dog for you to come against me with sticks?’ And the Philistine cursed David by his gods. The Philistine said to David, ‘Come over here and I will give your flesh to the birds of the air and the beasts of the field.’ But David answered the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the Lord of Hosts, the God of the armies of Israel that you have dared to insult. Today the Lord will deliver you into my hand and I shall kill you; I will cut off your head, and this very day I will give your dead body and the bodies of the Philistine army to the birds of the air and the wild beasts of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that it is not by sword or by spear that the Lord gives the victory,
for the Lord is lord of the battle and he will deliver you into our power.’
No sooner had the Philistine started forward to confront David than David left the line of battle and ran to meet the Philistine. Putting his hand in his bag, he took out a stone and slung it and struck the Philistine on the forehead; the stone penetrated his forehead and he fell on his face to the ground. Thus David triumphed over the Philistine with a sling and a stone and struck the Philistine down and killed him.
David had no sword in his hand. Then David ran and, standing over the Philistine,
seized his sword and drew it from the scabbard, and with this he killed him, cutting off his head.
Responsory
℟. The Lord rescued me from the claws of lion and bear:
* he will rescue me now from the power of my foes.
℣. God sent his faithfulness and love.
He saved my life when I lay surrounded by lions;
* he will rescue me now from the power of my foes.
Second Reading
A treatise on Christian Perfection
by St Gregory of Nyssa
The Christian is another Christ
More than anyone, St Paul understood who Christ is and those requirements needed by the person named after him. Paul spoke of what he himself had accomplished and accurately imitated him in a manner to show the Lord expressed in his own person. By careful imitation Paul became a model so that it is no longer he who is perceived as living and speaking, but Christ who lives in him. Knowing his own blessings, that good man said You seek proof that Christ is speaking in me and, elsewhere, It is no longer I who live but Christ who lives in me.
Paul’s words show us the significance of Christ’s name, when he said that Christ is the power and wisdom of God. But he also called Christ: peace; the inaccessible light where God dwells; our sanctification and redemption; the great high priest; our Passover and our sacrifice of expiation; the brightness of glory; the very image of God’s substance; the creator of the ages; our spiritual food and drink; the rock and the water; the foundation of faith; the chief cornerstone; the image of the great and invisible God; the head of his body, the Church; the first-born of the new creation and the first-fruits of those who have fallen asleep; the first-born from the dead, the first-born among many brothers; the mediator between God and man; the only-begotten Son crowned with honor and glory; the Lord of glory; the beginning of all things; the King of justice, but not only of justice but also the King of peace and the King of all things, the King whose kingdom is boundless.
Paul gave all these names to Christ and many others too: so many that they cannot easily be counted. But they are all related, and if you understand the meaning of each of them on its own and put those meanings together then you will come to understand the full meaning of that one word “Christ” and that will show you
– as far as the human soul is able to comprehend it – God’s inexpressible greatness.
The good Lord has granted us the privilege of sharing in this, the greatest, most divine and chief of all names, so that, honored by the name of Christ, we are called “Christians.”
So then we must ensure that in us are seen all the meanings of the name of Christ,
so that our title is not false and meaningless but is borne out by our lives.
Responsory
℟. All those you protect, O Lord,
shall be glad and ring out their joy.
* You shelter them;
in you they rejoice, those who love your name.
℣. They will walk, O Lord,
in the light of your face;
they will find their joy every day in your name.
* You shelter them;
in you they rejoice, those who love your name.
Let us pray.
Lord God,
teach us at all times to fear and love your holy name,
for you never withdraw your guiding hand
from those you establish in your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
