Antiphon
John 20:17
The Lord said to Mary Magdalene:
Go to my brothers and tell them:
I am going to my Father and your Father,
to my God and your God.
Collect
O God, whose Only Begotten Son
entrusted Mary Magdalene before all others
with announcing the great joy of the Resurrection,
grant, we pray,
that through her intercession and example
we may proclaim the living Christ
and come to see him reigning in your glory.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Feast of Saint Mary Magdalene
Reading
SGS 3:1-4B
The Bride says:
On my bed at night I sought him
whom my heart loves–
I sought him but I did not find him.
I will rise then and go about the city;
in the streets and crossings I will seek
Him whom my heart loves.
I sought him but I did not find him.
The watchmen came upon me,
as they made their rounds of the city:
Have you seen him whom my heart loves?
I had hardly left them
when I found him whom my heart loves.
OR 2
COR 5:14-17
Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.
Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
Responsorial Psalm
PS 63:2, 3-4, 5-6, 8-9
R. My soul is thirsting for you,
O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you,
O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you,
O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you,
O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you,
O Lord my God.
Alleluia
R. Alleluia, alleluia.
Tell us, Mary, what did you see on the way?
I saw the glory of the risen Christ, I saw his empty tomb.
R. Alleluia, alleluia.
Gospel
JN 20:1-2, 11-18
On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we don't know where they put him."
Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her,
"Woman, why are you weeping?"
She said to them,
"They have taken my Lord,
and I don't know where they laid him."
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her,
"Woman, why are you weeping?
Whom are you looking for?"
She thought it was the gardener and said to him,
"Sir, if you carried him away,
tell me where you laid him,
and I will take him."
Jesus said to her,
"Mary!"
She turned and said to him in Hebrew,
"Rabbouni," which means Teacher.
Jesus said to her,
"Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
'I am going to my Father and your Father,
to my God and your God.'"
Mary Magdalene went and announced to the disciples,
"I have seen the Lord,"
and then reported what he told her.
July 22
Saint Mary Magdalene
St. Mary Magdalene is one of the greatest saints of the Bible and a legendary example of God's mercy and grace. The precise dates of her birth and death are unknown, but we do know she was present with Christ during his public ministry, death and resurrection. She is mentioned at least a dozen times in the Gospels.
Mary Magdalene has long been regarded as a prostitute or sexually immoral in western Christianity, but this is not supported in the scriptures. It is believed she was a Jewish woman who lived among Gentiles,
living as they did.
The Gospels agree that Mary was originally a great sinner. Jesus cast seven demons out of her when he met her. After this, she told several women she associated with and these women also became followers.
There is also debate over if Mary Magdalene is the same unnamed women, a sinner, who weeps and washes Jesus' feet with her hair in the Gospel of John. Scholars are skeptical this is the same person.
Despite the scholarly dispute over her background, what she did in her subsequent life, after meeting Jesus, is much more significant. She was certainly a sinner whom Jesus saved,
giving us an example of how no person is beyond the saving grace of God.
During Jesus' ministry, it is believed that Mary Magdalene followed him,
part of a semi-permanent entourage who served Jesus and his Disciples.
Mary likely watched the crucifixion from a distance along with the other women who followed Christ during His ministry. Mary was present when Christ rose from the dead, visiting his tomb to anoint his body only to find the stone rolled away and Christ, very much alive, sitting at the place they laid Him.
She was the first witness to His resurrection.
After the death of Christ, a legend states that she remained among the early Christians. After fourteen years, she was allegedly put into a boat by Jews, along with several other saints of the early Church, and set adrift without sails or oars. The boat landed in southern France,
where she spent the remaining years of her life living in solitude, in a cave.
St. Mary Magdalene's feast day is July 22. She is the patroness of converts, repentant sinners, sexual temptation, pharmacists, tanners and women, and many other places and causes.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
How wonderful is God among his saints:
come, let us adore him.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
How wonderful is God among his saints:
come, let us adore him.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
How wonderful is God among his saints:
come, let us adore him.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
How wonderful is God among his saints:
come, let us adore him.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
How wonderful is God among his saints:
come, let us adore him.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
How wonderful is God among his saints:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How wonderful is God among his saints:
come, let us adore him.
Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.
Psalm 54 (55)
Against a faithless friend
Do not reject my plea, O God,
for wicked men assail me.
Open your ears, O God, to my prayer,
and do not hide when I call on you:
turn to me and answer me.
My thoughts are distracted and I am disturbed
by the voice of my enemy and the oppression of the wicked.
They let loose their wickedness on me,
they persecute me in their anger.
My heart is tied in a knot
and the terrors of death lie upon me;
fear and trembling cover me;
terror holds me tight.
I said, “Will no-one give me wings like a dove?
I shall fly away and rest.
I shall flee far away
and remain all alone.
I shall wait for him who will save me
from the stormy wind and the tempest.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Do not reject my plea, O God,
for wicked men assail me.
Psalm 54 (55)
The Lord will free us from the hand of our enemies and from those who wish us harm.
Scatter them, Lord, and separate their tongues,
for I see violence and conflict in the city.
By day and by night they circle it
high on its battlements.
Within it are oppression and trouble;
scheming and fraud fill its squares.
For if my enemy had slandered me,
I think I could have borne it.
And if the one who hated me had trampled me,
perhaps I could have hidden.
But you – a man just like me,
my companion and my friend!
We had happy times together,
we walked together in the house of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will free us from the hand of our enemies and from those who wish us harm.
Psalm 54 (55)
Entrust your cares to the Lord and he will support you.
Let death break in upon them!
Let them go down alive to the underworld,
for wickedness shares their home.
As for me, I will call upon God,
and the Lord will rescue me.
Evening, morning, noon – I shall watch and groan,
and he will hear my voice.
He will redeem my soul
and give it peace from those who attack me –
for very many are my enemies.
God will hear and will bring them low,
God, the eternal.
They will never reform:
they do not fear God.
That man – he stretched out his hand against his allies:
he corrupted his own covenant.
His face was smoother than butter,
but his heart was at war;
his words were softer than oil,
but they were sharp as drawn swords.
Throw all your cares on the Lord
and he will give you sustenance.
He will not let the just be buffeted for ever.
No – but you, Lord, will lead the wicked
to the gaping mouth of destruction.
The men of blood and guile
will not live half their days.
But I, Lord, will put my trust in you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Entrust your cares to the Lord and he will support you.
My son, attend to my wisdom,
– and turn your ears to my words of prudence.
First Reading
2 Corinthians 5:1-21
We know that when the tent that we live in on earth is folded up, there is a house built by God for us, an everlasting home not made by human hands, in the heavens. In this present state, it is true, we groan as we wait with longing to put on our heavenly home over the other; we should like to be found wearing clothes and not without them. Yes, we groan and find it a burden being still in this tent, not that we want to strip it off, but to put the second garment over it and to have what must die taken up into life.
This is the purpose for which God made us, and he has given us the pledge of the Spirit.
We are always full of confidence, then, when we remember that to live in the body means to be exiled from the Lord, going as we do by faith and not by sight – we are full of confidence, I say, and actually want to be exiled from the body and make our home with the Lord. Whether we are living in the body or exiled from it, we are intent on pleasing him. For all the truth about us will be brought out in the law court of Christ,
and each of us will get what he deserves for the things he did in the body, good or bad.
And so it is with the fear of the Lord in mind that we try to win people over. God knows us for what we really are, and I hope that in your consciences you know us too. This is not another attempt to commend ourselves to you: we are simply giving you reasons to be proud of us, so that you will have an answer ready for the people who can boast more about what they seem than what they are. If we seemed out of our senses, it was for God; but if we are being reasonable now, it is for your sake. And this is because the love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead; and the reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.
From now onwards, therefore, we do not judge anyone by the standards of the flesh. Even if we did once know Christ in the flesh, that is not how we know him now. And for anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work. It was God who reconciled us to himself through Christ and gave us the work of handing on this reconciliation. In other words, God in Christ was reconciling the world to himself, not holding men’s faults against them, and he has entrusted to us the news that they are reconciled. So we are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God.
For our sake God made the sinless one into sin,
so that in him we might become the goodness of God.
Responsory
℟. God, through Christ,
changed us from enemies into his friends,
* and he gave us the task of making others his friends also.
℣. God did not spare his own Son,
but gave him up for us all,
* and he gave us the task of making others his friends also.
Second Reading
From a homily on the Gospels
by Gregory the Great, pope
She longed for Christ,
though she thought he had been taken away
When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.
We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.
At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.
Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.
Jesus says to her: Mary. Jesus is not recognised when he calls her “woman”; so he calls her by name, as though he were saying: Recognise me as I recognise you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognises who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.
Responsory
℟. On her return from the Lord’s tomb,
Mary Magdalen told the disciples that she had seen the Lord.
* Blessed is she who deserved to be first with the news that Life had risen from death.
℣. While she was there, weeping, she saw her beloved,
and then told the good news to the others.
* Blessed is she who deserved to be first with the news that Life had risen from death.
Let us pray.
Almighty, ever-living God,
your only-begotten Son Jesus Christ
made Mary Magdalen the first herald of Easter joy.
Grant that, following her example and her prayers,
we may, in this life, proclaim the living Christ,
and come to see him reigning in your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
