Antiphon
Cf. Sir 36:18
Give peace, O Lord, to those who wait for you,
that your prophets be found true.
Hear the prayers of your servant,
and of your people Israel.
Collect
Look upon us, O God,
Creator and ruler of all things,
and, that we may feel the working of your mercy,
grant that we may serve you with all our heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Twenty-fourth Sunday in Ordinary Time
Reading 1
SIR 27:30—28:7
Wrath and anger are hateful things,
yet the sinner hugs them tight.
The vengeful will suffer the LORD's vengeance,
for he remembers their sins in detail.
Forgive your neighbor's injustice;
then when you pray, your own sins will be forgiven.
Could anyone nourish anger against another
and expect healing from the LORD?
Could anyone refuse mercy to another like himself,
can he seek pardon for his own sins?
If one who is but flesh cherishes wrath,
who will forgive his sins?
Remember your last days, set enmity aside;
remember death and decay, and cease from sin!
Think of the commandments, hate not your neighbor;
remember the Most High's covenant, and overlook faults.
Responsorial Psalm
PS 103:1-2, 3-4, 9-10, 11-12
R. The Lord is kind and merciful,
slow to anger, and rich in compassion.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful,
slow to anger, and rich in compassion.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful,
slow to anger, and rich in compassion.
He will not always chide,
nor does he keep his wrath forever.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful,
slow to anger, and rich in compassion.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord is kind and merciful,
slow to anger, and rich in compassion.
Reading 2
ROM 14:7-9
Brothers and sisters:
None of us lives for oneself, and no one dies for oneself.
For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord's.
For this is why Christ died and came to life,
that he might be Lord of both the dead and the living.
Alleluia
JN 13:34
R. Alleluia, alleluia.
I give you a new commandment, says the Lord;
love one another as I have loved you.
R. Alleluia, alleluia.
Gospel
MT 18:21-35
Peter approached Jesus and asked him,
"Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?"
Jesus answered,
"I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
'Be patient with me, and I will pay you back in full.'
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
'Pay back what you owe.'
Falling to his knees, his fellow servant begged him,
'Be patient with me, and I will pay you back.'
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, 'You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?'
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart."
September 17
Saint Hildegarde (1098 - 1179)
Hildegarde at Bockelheim, Germany, in 1098.
Afflicted with fragile health as a child, she was placed in the care of her aunt, Blessed Jutta, who lived as a recluse. Jutta eventually formed a community of nuns, and Hildegarde joined the group, becoming prioress of the house when Jutta died in 1136. Hildegarde moved the community to Rupertsburg, near Bingen on the Rhine, and she established still another convent at Eibengen around the year 1165, overcoming great opposition on many occasions. Hildegarde was known for visions and prophecies, which at her spiritual directors request, she recorded. They were set down in a work called Scivias and approved by the archbishop of Mainz and Pope Eugenius III at the recommendation of St. Bernard of Clairvaux. Living in a turbulent age, Hildegarde put her talents to work in the quest for obtaining true justice and peace. She corresponded with four popes, two emperors, King Henry II of England, and famous clergy. Her pronouncements attracted the fancy of the populace-drawing down upon her both acclaim and disparagement. Hildegarde wrote on many subjects. Her works included commentaries on the Gospels, the Athanasian Creed, and the Rule of St. Benedict as well as Lives of the Saints and a medical work on the well-being of the body. She is regarded as one of the greatest figures of the 12th century the first of the great German mystics as well as a poet,
a physician, and a prophetess. She has been compared to Dante and to William Blake.
This remarkable woman of God died on September 17, 1179. Miracles were reported at her death,
and she was proclaimed as a Saint by the multitudes. She was never formally canonized,
but her name was inserted in the Roman Martyrology in the fifteenth century.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Hymn
All creatures of our God and king,
Lift up your voice and with us sing:
Alleluia! alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
Thou rushing wind that art so strong,
Ye clouds that sail in heaven along,
O praise him, alleluia!
Thou rising morn, in praise rejoice,
Ye lights of evening, find a voice:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
Thou flowing water pure and clear,
Make music for thy Lord to hear:
Alleluia! alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
And all ye men of tender heart,
Forgiving others, take your part:
O sing ye, alleluia!
Ye who long pain and sorrow bear,
Praise God and on him cast your care:
O praise him, O praise him!
Alleluia, alleluia, alleluia!
Psalm 23 (24)
The Lord comes to his temple
Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
Psalm 65 (66)
Hymn for a sacrifice of thanksgiving
All peoples, bless our God,
who gave life to our souls, alleluia.
Cry out to God, all the earth,
sing psalms to the glory of his name,
give him all glory and praise.
Say to God, “How tremendous your works!
Faced with the greatness of your power
your enemies dwindle away.
Let all the earth worship you and sing your praises,
sing psalms to your name.”
Come and see the works of God,
be awed by what he has done for the children of men.
He turned the sea into dry land,
and they crossed the waters on foot:
therefore will we rejoice in him.
In his might he will rule for all time,
his eyes keep watch on the nations:
no rebellion will ever succeed.
Bless our God, you nations,
and let the sound of your praises be heard.
Praise him who brought us to life,
and saved us from stumbling.
For you have tested us, O Lord,
you have tried us by fire, as silver is tried.
You led us into the trap,
heaped tribulations upon us.
You set other men to rule over us –
but we passed through fire and water,
and you led us out to our rest.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
All peoples, bless our God,
who gave life to our souls, alleluia.
Psalm 65 (66)
Come and hear, all who fear God.
I will tell what he did for my soul, alleluia.
I shall enter your house with burnt-offerings.
I shall fulfil my vows to you,
the vows that I made with my lips,
the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
the smoke of the flesh of rams;
I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
and I will tell all that he has done for me.
I cried out aloud to him,
and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
the Lord would not hear me –
but the Lord has listened,
he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
who has not kept his mercy from me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come and hear, all who fear God.
I will tell what he did for my soul, alleluia.
The word of God is a living and active thing.
– It is sharper than a double-edged sword.
First Reading
Ezekiel 1:3-14,22-28
The word of the Lord was addressed to the priest Ezekiel son of Buzi, in the land of the Chaldaeans,
on the bank of the river Chebar.
There the hand of the Lord came on me. I looked; a stormy wind blew from the north, a great cloud with light around it, a fire from which flashes of lightning darted, and in the centre a sheen like bronze at the heart of the fire. In the centre I saw what seemed four animals. They looked like this. They were of human form. Each had four faces, each had four wings. Their legs were straight; they had hooves like oxen, glittering like polished brass. Human hands showed under their wings; the faces of all four were turned to the four quarters. Their wings touched each other; they did not turn as they moved; each one went straight forward. As to what they looked like, they had human faces, and all four had a lion’s face to the right, and all four had a bull’s face to the left, and all four had an eagle’s face. Their wings were spread upwards; each had two wings that touched, and two wings that covered his body; and they all went straight forward; they went where the spirit urged them; they did not turn as they moved.
Between these animals something could be seen like flaming brands or torches, darting between the animals; the fire flashed light, and lightning streaked from the fire. And the creatures ran to and fro like thunderbolts.
Over the heads of the animals a sort of vault, gleaming like crystal, arched above their heads; under this vault their wings stretched out to one another, and each had two covering his body. I heard the noise of their wings as they moved; it sounded like rushing water, like the voice of Shaddai, a noise like a storm,
like the noise of a camp; when they halted, they folded their wings, and there was a noise.
Above the vault over their heads was something that looked like a sapphire; it was shaped like a throne and high up on this throne was a being that looked like a man. I saw him shine like bronze, and close to and all around him from what seemed his loins upwards was what looked like fire; and from what seemed his loins downwards I saw what looked like fire, and a light all round like a bow in the clouds on rainy days; that is how the surrounding light appeared. It was something that looked like the glory of the Lord.
Responsory
℟. I saw something shaped like a throne,
and high on this throne was a being that looked like a man,
and I heard a tumultuous shouting:
* Blessed be the glory of the Lord in his dwelling-place!
℣. To him who sits upon the throne and to the Lamb be blessing and honor and glory and might forever and ever!
* Blessed be the glory of the Lord in his dwelling-place!
Second Reading
St Augustine's sermon On Pastors
We are Christians as well as leaders
You have often learned that all our hope is in Christ and that he is our true glory and our salvation. You are members of the flock of the Good Shepherd, who watches over Israel and nourishes his people. Yet there are shepherds who want to have the title of shepherd without wanting to fulfil a pastor’s duties; let us then recall what God says to his shepherds through the prophet. You must listen attentively; I must listen with fear and trembling.
The word of the Lord came to me and said: Son of man, prophesy against the shepherds of Israel and speak to the shepherds of Israel. We just heard this reading a moment ago, my brothers, and I have decided to speak to you on this passage. The Lord will help me to speak the truth if I do not speak on my own authority. For if I speak on my own authority, I will be a shepherd nourishing myself and not the sheep. However, if my words are the Lord’s, then he is nourishing you no matter who speaks. Thus says the Lord God: Shepherds of Israel, who have been nourishing only themselves! Should not the shepherds nourish the sheep? In other words, true shepherds take care of their sheep, not themselves. This is the principle reason why God condemns those shepherds: they took care of themselves rather than their sheep. Who are they who nourish themselves? They are the shepherds the Apostle described when he said: They all seek what is theirs and not what is Christ’s.
I must distinguish carefully between two aspects of the role the Lord has given me, a role that demands a rigorous accountability, a role based on the Lord’s greatness rather than on my own merit. The first aspect is that I am a Christian; the second, that I am a leader. I am a Christian for my own sake, whereas I am a leader for your sake; the fact that I am a Christian is to my own advantage, but I am a leader for your advantage.
Many persons come to God as Christians but not as leaders. Perhaps they travel by an easier road and are less hindered since they bear a lighter burden. In addition to the fact that I am a Christian and must give God an account of my life, I as a leader must give him an account of my stewardship as well.
Responsory
℟. The Lord is my shepherd:
there is nothing I shall want.
* Fresh and green are the pastures where he gives me repose.
℣. He guides me along the right path;
he is true to his name.
* Fresh and green are the pastures where he gives me repose.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death,
and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high forever.
Day by day we bless you, Lord: we praise you forever and forever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Look upon us, Lord, creator and ruler of the whole world:
give us grace to serve you with all our heart
that we may come to know the power of your forgiveness and love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
