Antiphon
Sir 15: 5
In the midst of the Church he opened his mouth,
and the Lord filled him
with the spirit of wisdom and understanding
and clothed him in a robe of glory.
Collect
O God, who through the blessed Apostle John
have unlocked for us the secrets of your Word,
grant, we pray,
that we may grasp with proper understanding
what he has so marvelously brought to our ears.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Feast of Saint John
Apostle and evangelist
Reading
1 JN 1:1-4
Beloved:
What was from the beginning,
what we have heard,
what we have seen with our eyes,
what we looked upon
and touched with our hands
concerns the Word of life —
for the life was made visible;
we have seen it and testify to it
and proclaim to you the eternal life
that was with the Father and was made visible to us—
what we have seen and heard
we proclaim now to you,
so that you too may have fellowship with us;
for our fellowship is with the Father
and with his Son, Jesus Christ.
We are writing this so that our joy may be complete.
Responsorial Psalm
PS 97:1-2, 5-6, 11-12
R. Rejoice in the Lord, you just!
The LORD is king; let the earth rejoice;
let the many isles be glad.
Clouds and darkness are around him,
justice and judgment are the foundation of his throne.
R. Rejoice in the Lord, you just!
The mountains melt like wax before the LORD,
before the LORD of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.
R. Rejoice in the Lord, you just!
Light dawns for the just;
and gladness, for the upright of heart.
Be glad in the LORD, you just,
and give thanks to his holy name.
R. Rejoice in the Lord, you just!
Alleluia
R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.
Gospel
JN 20:1A AND 2-8
On the first day of the week,
Mary Magdalene ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we do not know where they put him."
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
December 27
Saint John the Apostle (6 - 100)
It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22).
For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John’s friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person.
John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom he gave the exquisite honor, as he stood beneath the cross, of caring for his mother. “Woman, behold your son…. Behold, your mother”
(John 19:26b, 27b).
Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant,
a clue is given in two incidents.
In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus’ kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “…[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28).
On another occasion, the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem.
But Jesus “turned and rebuked them” (see Luke 9:51-55).
On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first,
and he saw and believed” (John 20:8).
John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed,
and they recognized them as the companions of Jesus” (Acts 4:13).
The Apostle John is traditionally considered the author of the Fourth Gospel, three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven.
It is the Gospel of Jesus’ glory.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Psalm 95
Come, let us worship the Lord,
the King of apostles.
Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.
Come, let us worship the Lord,
the King of apostles.
The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.
Come, let us worship the Lord,
the King of apostles.
Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.
Come, let us worship the Lord,
the King of apostles.
Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.
Come, let us worship the Lord,
the King of apostles.
Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”
Come, let us worship the Lord,
the King of apostles.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.
Come, let us worship the Lord,
the King of apostles.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Your hand, O Lord, has guided
Your Church from age to age;
The wondrous tale is written
So clearly on each page;
Our fathers praised your goodness,
And we their deeds record;
And both to this bear witness:
One Church, one Faith, one Lord.
Your heralds brought glad tidings
To greatest and to least;
They told all men to hasten
To share the great King’s feast;
And this was all their teaching
In every deed and word,
To all alike proclaiming:
One Church, one Faith, one Lord.
Through many days of darkness,
Through many scenes of strife,
The faithful few fought bravely
To guard the Christian life;
Their gospel of redemption,
Sin pardoned, man restored,
Was all in this enfolded:
One Church, one Faith, one Lord.
Your mercy will not fail us,
Nor leave your work undone;
With all your strength to help us,
The vict’ry shall be won;
And then by men and angels
Your name shall be adored,
And this shall be their anthem:
One Church, one Faith, one Lord.
Melody: Thornbury 76.76.D; Basil Harwood, 1859-1949;
Text: Edward H. Plumptre, 1821-1891,
alt. by Anthony G. Petti;
Midi: Cyberhymnal
PSALMODY
Antiphon:
John gave testimony to the Word of God; he gave witness to Jesus Christ whom he had seen.
Psalm
19:1-6
The heavens proclaim the glory of God,
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.
No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.
There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent,
rejoices like a champion to run its course.
At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course.
There is nothing concealed from its burning heat.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Antiphon:
John gave testimony to the Word of God; he gave witness to Jesus Christ whom he had seen.
Antiphon:
This is the disciple whom Jesus loved.
Psalm 64
Hear my voice, O God, as I complain,
guard my life from dread of the foe.
Hide me from the band of the wicked,
from the throng of those who do evil.
They sharpen their tongues like swords;
they aim bitter words like arrows
to shoot at the innocent from ambush,
shooting suddenly and recklessly.
They scheme their evil course;
they conspire to lay secret snares.
They say: "Who will see us?
Who can search out our crimes?"
He will search who searches the mind
and knows the depths of the heart.
God has shot them with his arrow
and dealt them sudden wounds.
Their own tongue has brought them to ruin
and all who see them mock.
Then will all men fear;
they will tell what God has done.
They will understand God's deeds.
The just will rejoice in the Lord
and fly to him for refuge.
All the upright hearts will glory.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Antiphon:
This is the disciple whom Jesus loved.
Antiphon:
At the last supper, John reclined close to the Lord;
blessed that apostle to whom the mysteries of heaven were revealed.
Psalm 99
The Lord is king; the peoples tremble.
He is throned on the cherubim; the earth quakes.
The Lord is great in Zion.
He is supreme over all the peoples.
Let them praise his name, so terrible and great,
he is holy, full of power.
You are a king who loves what is right;
you have established equity, justice and right;
you have established them in Jacob.
Exalt the Lord our God;
bow down before Zion, his footstool.
He the Lord is holy.
Among his priests were Aaron and Moses,
among those who invoked his name was Samuel.
They invoked the Lord and he answered.
To them he spoke in the pillar of cloud.
They did his will; they kept the law,
which he, the Lord, had given.
O Lord our God, you answered them.
For them you were a God who forgives;
yet you punished their offenses.
Exalt the Lord our God;
bow down before his holy mountain
for the Lord our God is holy.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
Antiphon:
At the last supper, John reclined close to the Lord;
blessed that apostle to whom the mysteries of heaven were revealed.
They proclaimed the Lord's praises, told of his power to save
- And of the wonders he had worked.
FIRST READING
From the first Epistle of John
1:1-2:3
Word of life and light of God
This is what we proclaim to you:
what was from the beginning,
what we have heard,
what we have seen with our eyes,
what we have looked upon
and our hands have touched -
we speak of the word of life.
(This life became visible;
we have seen and bear witness to it,
and we proclaim to you the eternal life
that was present to the Father
and became visible to us.)
What we have seen and heard
we proclaim in turn to you
so that you may share life with us.
This fellowship of ours is with the Father
and with his Son, Jesus Christ.
Indeed, our purpose in writing you this
is that our joy may be complete.
Here, then, is the message
we have heard from him
and announce to you:
that God is light;
in him there is no darkness.
If we say, "We have fellowship with him,"
while continuing to walk in darkness,
we are liars and do not act in truth.
But if we walk in light,
as he is in the light,
we have fellowship with one another,
and the blood of his Son Jesus cleanses us from all sin.
If we say, "We are free of the guilt of sin,"
we deceive ourselves; the truth is not to be found in us.
But if we acknowledge our sins,
he who is just can be trusted
to forgive our sins
and cleanse us from every wrong.
If we say, "We have never sinned,"
we make him a liar
and his word finds no place in us.
My little ones,
I am writing this to keep you from sin.
But if anyone should sin,
we have, in the presence of the Father,
Jesus Christ, an intercessor who is just.
He is an offering for our sins,
and not for our sins only,
but for those of the whole world.
The way we can be sure of our knowledge of him,
is to keep his commandments.
RESPONSORY
We proclaim to you the eternal life
which was with the Father and has been revealed to us.
We write of this that you may rejoice,
- and that your joy may be full.
These things have been written,
that you may believe that Jesus is the Christ, the Son of God,
and believing you may have life in his name.
- and that your joy may be full.
SECOND READING
From tractates on the first letter of John by Saint Augustine, bishop
Life itself was revealed in the flesh
Our message is the Word of life. We announce what existed from the beginning, what we have heard,
what we have seen with our own eyes, what we have touched with our own hands.
Who could touch the Word with his hands unless the Word was made flesh and lived among us?
Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary’s womb; but he did not begin to exist at that moment. We know this from what John says:
What existed from the beginning. Notice how John’s letter bears witness to his Gospel,
which you just heard a moment ago: In the beginning was the Word, and the Word was with God.
Someone might interpret the phrase the Word of life to mean a word about Christ, rather than Christ’s body itself which was touched by human hands. But consider what comes next: and life itself was revealed.
Christ therefore is himself the Word of life.
And how was this life revealed? It existed from the beginning, but was not revealed to men,
only to angels, who looked upon it and feasted upon it as their own spiritual bread.
But what does Scripture say? Mankind ate the bread of angels.
Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye, and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well. We already possessed the means to see the flesh, but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us by which we could see the Word.
John continues: And we are witnesses and we proclaim to you that eternal life which was with the Father and has been revealed among us – one might say more simply “revealed to us.”
We proclaim to you what we have heard and seen. Make sure that you grasp the meaning of these words.
The disciples saw our Lord in the flesh, face to face; they heard the words he spoke, and in turn they proclaimed the message to us. So we also have heard, although we have not seen.
Are we then less favoured than those who both saw and heard? If that were so, why should John add:
so that you too may have fellowship with us? They saw, and we have not seen;
yet we have fellowship with them, because we and they share the same faith.
And our fellowship is with God the Father and Jesus Christ his Son. And we write this to you to make your joy complete – complete in that fellowship, in that love and in that unity.
RESPONSORY
At the last supper John reclined close to the Lord;
- blessed that apostle to whom the mysteries of heaven were revealed.
He drank from the streams of living water which flowed from the heart of the Lord.
- Blessed that apostle to whom the mysteries of heaven were revealed.
CANTICLE
TE DEUM
You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin's womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God's right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance;
R. govern and uphold them, now and always.
V. Day by day we bless you;
R. we praise your name for ever.
V. Keep us today, Lord, from all sin;
R. have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope;
R. and we shall never hope in vain
Collect
O God, who through the blessed Apostle John
have unlocked for us the secrets of your Word,
grant, we pray,
that we may grasp with proper understanding
what he has so marvelously brought to our ears.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
