Antiphon
Is 9: 1, 5; Lk 1: 33
Today a light will shine upon us, for the Lord is born for us;
and he will be called Wondrous God,
Prince of peace, Father of future ages:
and his reign will be without end.
Collect
O God, who through the fruitful virginity of Blessed Mary
bestowed on the human race
the grace of eternal salvation,
grant, we pray,
that we may experience the intercession of her,
through whom we were found worthy
to receive the author of life,
our Lord Jesus Christ, your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
The Octave Day of Christmas
Solemnity of the Blessed Virgin Mary
The Mother of God
Reading 1
NM 6:22-27
The LORD said to Moses:
"Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them."
Responsorial Psalm
PS 67:2-3, 5, 6, 8.
R. May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Reading 2
GAL 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, "Abba, Father!"
So you are no longer a slave but a son,
and if a son then also an heir, through God.
Alleluia
HEB 1:1-2
R. Alleluia, alleluia.
In the past God spoke to our ancestors through the prophets;
in these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.
Gospel
LK 2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
January 1
Mary the Mother of God
Mary’s divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary’s role as mother of God places her in a unique position in God’s redemptive plan.
Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul’s further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!’“ helps us realize that Mary is mother to all the brothers and sisters of Jesus.
Some theologians also insist that Mary’s motherhood of Jesus is an important element in God’s creative plan. God’s “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God’s mind,
Mary was “second” insofar as she was chosen from all eternity to be his mother.
The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary’s role in the Church,
Vatican II’s Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Let us celebrate the Virgin Mary’s motherhood.
Let us adore her Son, Christ the Lord.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Let us celebrate the Virgin Mary’s motherhood.
Let us adore her Son, Christ the Lord.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Let us celebrate the Virgin Mary’s motherhood.
Let us adore her Son, Christ the Lord.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Let us celebrate the Virgin Mary’s motherhood.
Let us adore her Son, Christ the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us celebrate the Virgin Mary’s motherhood.
Let us adore her Son, Christ the Lord.
Hymn
Hail, of paradise the portal!
Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
On our life’s way brightly shinest;
Us from God’s just anger savest,
Who to man our Savior gavest.
Hail! Blest shrine of God the Father,
Thither sinners haste to gather;
Pardon for their guilt obtaining,
Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
Comfort, thou, of all who sorrow;
From the final wrath tremendous,
Mother of our Christ, defend us.
Star of ocean! Mother fairest!
Who the name of Mary bearest;
In thy bright illumination
Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
Every spirit bow before thee.
Psalm 23 (24)
The Lord comes to his temple
Grow higher, ancient doors:
let the King of glory enter.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Grow higher, ancient doors:
let the King of glory enter.
Psalm 86 (87)
Jerusalem, mother of all nations
All men will be called her children:
the Most High himself has established her.
Its foundations are set on the sacred mountains –
the Lord loves the gates of Zion
more than all the tents of Jacob.
Glorious things are said of you, city of God!
I shall count Rahab and Babylon among those who acknowledge me.
The Philistines, Tyrians, Ethiopians –
all have their birthplace here.
Of Zion it will be said “Here is the birthplace of all people:
the Most High himself has set it firm.”
The Lord shall write in the book of the nations:
“Here is their birthplace.”
They will sing as in joyful processions:
“All my being springs from you.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
All men will be called her children:
the Most High himself has established her.
Psalm 98 (99)
The Lord our God is holy
Begotten before the dawn and before all ages,
today the Lord, our Savior,
was born of the Virgin.
The Lord reigns! let the peoples tremble.
He is enthroned on the cherubim: let the earth shake.
The Lord is great in Zion,
he is high above all the peoples.
Let them proclaim his name – great and terrible it is,
let them proclaim his holy name,
the powerful king, who loves justice.
The laws you establish are just:
you have given Jacob uprightness and right judgement.
Praise the Lord, our God,
worship at his footstool,
for he is holy.
Moses and Aaron were among his prophets,
Samuel one of those who called on him.
They called on the Lord and he listened,
and from the pillar of cloud he spoke to them.
They kept his decrees
and the commands he gave them.
Lord our God, you listened to them;
O God, you were gracious to them,
but you punished their wrongdoing.
Praise the Lord, our God,
worship on his holy mountain,
for the Lord our God is holy.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Begotten before the dawn and before all ages,
today the Lord, our Savior,
was born of the Virgin.
The word was made flesh, alleluia.
– And dwelt among us, alleluia.
First Reading
Hebrews 2:9-17
We see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendor because he submitted to death; by God’s grace he had to experience death for all mankind.
As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. For the one who sanctifies, and the ones who are sanctified, are of the same stock; that is why he openly calls them brothers in the text: I shall announce your name to my brothers, praise you in full assembly; or the text: In him I hope; or the text: Here I am with the children whom God has given me.
Since all the children share the same blood and flesh, he too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins.
Responsory
Blessed are you, Virgin Mary!
You bore in your womb the Lord,
the Creator of the world.
You gave birth to him who made you,
and you remain a virgin forever.
Hail Mary, full of grace,
the Lord is with you!
You gave birth to him who made you,
and you remain a virgin forever.
Second Reading
A letter of St Athanasius
The Word took our nature from Mary
The Word took to himself the sons of Abraham, says the Apostle, and so had to be like his brothers in all things. He had then to take a body like ours. This explains the fact of Mary’s presence: she is to provide him with a body of his own, to be offered for our sake. Scripture records her giving birth, and says: She wrapped him in swaddling clothes. Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of “what will be born in you” to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you,”
so that we might know by faith that her child originated within her and from her.
By taking our nature and offering it in sacrifice,
the Word was to destroy it completely and then invest it with his own nature,
and so prompt the Apostle to say: This corruptible body must put on incorruption;
this mortal body must put on immortality.
This was not done in outward show only, as some have imagined. This is not so. Our Savior truly became man, and from this has followed the salvation of man as a whole.
Our salvation is in no way fictitious, nor does it apply only to the body.
The salvation of the whole man, that is, of soul and body, has really been achieved in the Word himself.
What was born of Mary was therefore human by nature, in accordance with the inspired Scriptures, and the body of the Lord was a true body: It was a true body because it was the same as ours.
Mary, you see, is our sister, for we are all born from Adam.
The words of St John, the Word was made flesh, bear the same meaning, as we may see from a similar turn of phrase in St Paul: Christ was made a curse for our sake. Man’s body has acquired something great through its communion and union with the Word. From being mortal it has been made immortal; though it was a living body it has become a spiritual one;
though it was made from the earth it has passed through the gates of heaven.
Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is for ever perfect. In the Trinity we acknowledge one Godhead,
and thus one God, the Father of the Word, is proclaimed in the Church.
Responsory
I know not how to praise you,
holy and immaculate Virgin.
Heaven itself cannot contain the One whom you bore in your womb.
Blessed are you among women,
and blessed is the fruit of your womb.
Heaven itself cannot contain the One whom you bore in your womb.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high forever.
Day by day we bless you, Lord: we praise you forever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
God, our Father,
since you gave mankind a saviour through blessed Mary, virgin and mother,
grant that we may feel the power of her intercession
when she pleads for us with Jesus Christ, your Son, the author of life,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
