Antiphon
All the earth shall bow down before you, O God,
and shall sing to you,
shall sing to your name, O Most High!
Collect
Almighty ever-living God,
who govern all things,
both in heaven and on earth,
mercifully hear the pleading of your people
and bestow your peace on our times.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Second Sunday of Ordinary Time
Reading 1
1 SM 3:3B-10, 19
Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, "Here I am."
Samuel ran to Eli and said, "Here I am. You called me."
"I did not call you, " Eli said. "Go back to sleep."
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
"Here I am, " he said. "You called me."
But Eli answered, "I did not call you, my son. Go back to sleep."
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, "Here I am. You called me."
Then Eli understood that the LORD was calling the youth.
So he said to Samuel, "Go to sleep, and if you are called, reply,
Speak, LORD, for your servant is listening."
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, "Samuel, Samuel!"
Samuel answered, "Speak, for your servant is listening."
Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Responsorial Psalm
PS 40:2, 4, 7-8, 8-9, 10
R. Here am I, Lord;
I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R. Here am I, Lord;
I come to do your will.
Sacrifice or offering you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, "Behold I come."
R. Here I am, Lord;
I come to do your will.
"In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!"
R. Here am I, Lord;
I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord;
I come to do your will.
Reading II
1 COR 6:13C-15A, 17-20
Brothers and sisters:
The body is not for immorality, but for the Lord,
and the Lord is for the body;
God raised the Lord and will also raise us by his power.
Do you not know that your bodies are members of Christ?
But whoever is joined to the Lord becomes one Spirit with him.
Avoid immorality.
Every other sin a person commits is outside the body,
but the immoral person sins against his own body.
Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, and that you are not your own?
For you have been purchased at a price.
Therefore glorify God in your body.
Alleluia
JN 1:41, 17B
R. Alleluia, alleluia.
We have found the Messiah:
Jesus Christ, who brings us truth and grace.
R. Alleluia, alleluia.
Gospel
JN 1:35-42
John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
"Behold, the Lamb of God."
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
"What are you looking for?"
They said to him,
"Rabbi" — which translated means Teacher —,
"where are you staying?"
He said to them,
"Come, and you will see."
So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
"We have found the Messiah" — which is translated Christ —.
Then he brought him to Jesus.
Jesus looked at him and said,
"You are Simon the son of John;
you will be called Cephas"
— which is translated Peter.
January 14
Saint Gregory Naziansen (325 - 390)
After his baptism at 30, Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery. The solitude was broken when Gregory’s father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens,
the emperor, who supported the Arians.
An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese.
Basil reproached Gregory for not going to his see.
When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend’s home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults, and even personal violence. An interloper even tried to take over his bishopric.
His last days were spent in solitude and austerity.
He wrote religious poetry, some of it autobiographical, of great depth and beauty.
He was acclaimed simply as “the Theologian.”
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Hymn
This day at thy creating Word
First o’er the earth the light was poured:
O Lord, this day upon us shine
And fill our souls with light divine.
This day the Lord for sinners slain
In might victorious rose again:
O Jesus, may we raisèd be
From death of sin to life in thee!
This day the Holy Spirit came
With fiery tongues of cloven flame:
O Spirit, fill our hearts this day
With grace to hear and grace to pray.
O day of light and life and grace,
From earthly toil a resting-place,
The hallowed hours, blest gift of love,
Give we again to God above.
All praise to God the Father be,
All praise, eternal Son, to thee,
Whom, with the Spirit, we adore
Forever and forevermore.
Psalm 103 (104)
Hymn to God the Creator
Lord God,
how great you are,
clothed in majesty and glory,
wrapped in light as in a robe.
Alleluia.
Bless the Lord, my soul!
Lord, my God, how great you are!
You are robed in majesty and splendor;
you are wrapped in light as in a cloak.
You stretch out the sky like an awning,
you build your palace upon the waters.
You make the clouds your chariot,
you walk upon the wings of the wind.
You make the breezes your messengers,
you make burning fire your minister.
You set the earth upon its foundation:
from age to age it will stand firm.
Deep oceans covered it like a garment,
and the waters stood high above the mountains;
but you rebuked them and they fled;
at the sound of your thunder they fled in terror.
They rise to the mountains or sink to the valleys,
to the places you have decreed for them.
You have given them a boundary they must not cross;
they will never come back to cover the earth.
You make springs arise to feed the streams,
that flow in the midst of the mountains.
All the beasts of the field will drink from them
and the wild asses will quench their thirst.
Above them will nest the birds of the sky,
from among the branches their voices will sound.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord God,
how great you are,
clothed in majesty and glory,
wrapped in light as in a robe.
Alleluia.
Psalm 103 (104)
The Lord brought forth bread from the earth and wine,
to cheer man’s heart.
Alleluia.
From your palace you water the mountains,
and thus you give plenty to the earth.
You bring forth grass for the cattle,
and plants for the service of man.
You bring forth bread from the land,
and wine to make man’s heart rejoice.
Oil, to make the face shine;
and bread to make man’s heart strong.
The trees of the Lord have all that they need,
and the cedars of Lebanon, that he planted.
Small birds will nest there,
and storks at the tops of the trees.
For wild goats there are the high mountains;
the crags are a refuge for the coneys.
He made the moon so that time could be measured;
the sun knows the hour of its setting.
You send shadows, and night falls:
then all the beasts of the woods come out,
lion cubs roaring for their prey,
asking God for their food.
When the sun rises they come back together
to lie in their lairs;
man goes out to his labor,
and works until evening.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord brought forth bread from the earth and wine,
to cheer man’s heart.
Alleluia.
Psalm 103 (104)
God saw all he had made,
and indeed it was very good.
Alleluia.
How many are your works, O Lord!
You have made all things in your wisdom,
and the earth is full of your creatures.
The sea is broad and immense:
sea-creatures swim there, both small and large,
too many to count.
Ships sail across it;
Leviathan lives there, the monster;
you made him to play with.
All of them look to you
to give them their food when they need it.
You give it to them, and they gather;
you open your hand, they are filled with good things.
But turn away, and they are dismayed;
take away their breath, and they die,
once more they will turn into dust.
You will send forth your breath, they will come to life;
you will renew the face of the earth.
Glory be to the Lord, for ever;
let the Lord rejoice in his works.
He turns his gaze to the earth, and it trembles;
he touches the mountains, and they smoke.
I will sing to the Lord all my life;
as long as I exist, I will sing songs to God.
May my praises be pleasing to him;
truly I will delight in the Lord.
Let sinners perish from the earth,
let the wicked vanish from existence.
Bless the Lord, my soul!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
God saw all he had made,
and indeed it was very good.
Alleluia.
Happy are your eyes, because they see.
– Happy are your ears, because they hear.
First Reading
Deuteronomy 1:1,6-18
The last words of Moses in Moab
These are the words that Moses spoke beyond Jordan to the whole of Israel:
‘The Lord our God said to us at Horeb, “You have stayed long enough at this mountain. Move on from here, continue your journey, go to the highlands of the Amorites, to those who make their home in the Arabah, in the highlands, in the lowlands, in the Negeb and in the coastland; go into the land of Canaan and to Lebanon as far as the great river Euphrates. This is the land I have made over to you;
go and take possession of the land that the Lord swore to give to your fathers,
Abraham, Isaac and Jacob, and to their descendants after them.”
‘It was then that I told you: I cannot carry the burden of you by myself. The Lord your God has multiplied you, till now you are like the stars of heaven in number. And the Lord your God is going to increase you a thousand times more, and bless you as he promised. So how can I carry the heavy burden of you and your bickerings, all by myself? Bring me wise men, shrewd and tested, out of each of your tribes, therefore, and I will make them your leaders. And you answered me, “Your plan is a good one.” And so I selected tribal leaders for you, wise men and tested, and appointed them to lead you: captains of thousands, hundreds, fifties, tens, and scribes for your tribes too. At that same time I told your judges: You must give your brothers a fair hearing and see justice done between a man and his brother or the stranger who lives with him. You must be impartial in judgement and give an equal hearing to small and great alike. Do not be afraid of any man, for the judgement is God’s.
Should a case be too difficult, bring it to me and I will hear it.
And I gave you directions at that time for everything you were to do.’
Responsory
The Lord your God is God of gods,
the great God,
triumphant and terrible,
who is never partial, never deceived by bribes.
Give an equal hearing to small and great alike.
Do not be afraid of any man,
for judgement belongs to God,
who is never partial,
never deceived by bribes.
Second Reading
From the Letter to the Ephesians
by Saint Ignatius of Antioch, bishop and martyr
The harmony of unity
It is right for you to give glory in every way to Jesus Christ who has given glory to you;
you must be made holy in all things by being united in perfect obedience,
in submission to the bishop and the presbyters.
I am not giving you orders as if I were a person of importance. Even if I am a prisoner for the name of Christ, I am not yet made perfect in Jesus Christ. I am now beginning to be a disciple and I am speaking to you as my fellow-disciples. It is you who should be strengthening me by your faith, your encouragement, your patience, your serenity. But since love will not allow me to be silent about you, I am taking the opportunity to urge you to be united in conformity with the mind of God. For Jesus Christ, our life, without whom we cannot live,
is the mind of the Father, just as the bishops, appointed over the whole earth,
are in conformity with the mind of Jesus Christ.
It is fitting, therefore, that you should be in agreement with the mind of the bishop as in fact you are. Your excellent presbyters, who are a credit to God, are as suited to the bishop as strings to a harp. So in your harmony of mind and heart the song you sing is Jesus Christ. Every one of you should form a choir, so that, in harmony of sound through harmony of hearts, and in unity taking the note from God,
you may sing with one voice through Jesus Christ to the Father. If you do this,
he will listen to you and see from your good works that you are members of his Son.
It is then an advantage to you to live in perfect unity, so that at all times you may share in God.
If in a short space of time I have become so close a friend of your bishop – in a friendship not based on nature but on spiritual grounds – how much more blessed do I judge you to be, for you are as united with him as the Church is to Jesus Christ, and Jesus Christ to the Father, so that all things are in harmony through unity. Let no one make any mistake: unless a person is within the sanctuary,
he is deprived of God’s bread. For if the prayer of one or two has such power,
how much more has the prayer of the bishop and the whole Church.
Responsory
I implore you,
for the sake of the Lord,
to lead a life worthy of your vocation.
Do all you can to preserve the unity of the Spirit,
in the bond of peace.
There is one Body,
one Spirit,
just as you were all called into one and the same hope when you were called.
Do all you can to preserve the unity of the Spirit,
in the bond of peace.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you forever and forever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Almighty God,
ruler of all things in heaven and on earth,
listen favourably to the prayer of your people,
and grant us your peace in our day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
