Antiphon
Ps 95 (94): 6-7
O come, let us worship God
and bow low before the God who made us,
for he is the Lord our God.
Collect
Keep your family safe, O Lord, with unfailing care,
that, relying solely on the hope of heavenly grace,
they may be defended always by your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Wednesday of the Fifth Week in Ordinary Time
Reading
1 KGS 10:1-10
The queen of Sheba, having heard of Solomon's fame,
came to test him with subtle questions.
She arrived in Jerusalem with a very numerous retinue,
and with camels bearing spices,
a large amount of gold, and precious stones.
She came to Solomon and questioned him on every subject
in which she was interested.
King Solomon explained everything she asked about,
and there remained nothing hidden from him
that he could not explain to her.
When the queen of Sheba witnessed Solomon's great wisdom,
the palace he had built, the food at his table,
the seating of his ministers, the attendance and garb of his waiters,
his banquet service,
and the burnt offerings he offered in the temple of the LORD,
she was breathless.
"The report I heard in my country
about your deeds and your wisdom is true," she told the king.
"Though I did not believe the report until I came and saw with my own eyes,
I have discovered that they were not telling me the half.
Your wisdom and prosperity surpass the report I heard.
Blessed are your men, blessed these servants of yours,
who stand before you always and listen to your wisdom.
Blessed be the LORD, your God,
whom it has pleased to place you on the throne of Israel.
In his enduring love for Israel,
the LORD has made you king to carry out judgment and justice."
Then she gave the king one hundred and twenty gold talents,
a very large quantity of spices, and precious stones.
Never again did anyone bring such an abundance of spices
as the queen of Sheba gave to King Solomon.
Responsorial Psalm
PS 37:5-6, 30-31, 39-40
R. The mouth of the just murmurs wisdom.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The mouth of the just murmurs wisdom.
The mouth of the just man tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R. The mouth of the just murmurs wisdom.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The mouth of the just murmurs wisdom.
Alleluia
JN 17:17B, 17A
R. Alleluia, alleluia.
Your word, O Lord, is truth:
consecrate us in the truth.
R. Alleluia, alleluia.
Gospel
MK 7:14-23
Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.”
When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”
February 7
Saint Colette (1381 - 1447)
Colette was born in Corbie, France.
At 21, she began to follow the Third Order Rule and became an anchoress,
a woman walled into a room whose only opening was a window into a church.
After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette’s reform movement spread to other countries and is still thriving today.
Colette was canonized in 1807.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Let us adore the Lord,
for it is he who made us.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Let us adore the Lord,
for it is he who made us.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Let us adore the Lord,
for it is he who made us.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Let us adore the Lord,
for it is he who made us.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Let us adore the Lord,
for it is he who made us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us adore the Lord,
for it is he who made us.
Hymn
Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.
Stanbrook Abbey Hymnal
Psalm 17 (18)
Thanksgiving for salvation and victory
I love you, Lord, my strength.
I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I love you, Lord, my strength.
Psalm 17 (18)
The Lord saved me because he loved me.
The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favor.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord saved me because he loved me.
Psalm 17 (18)
You, O Lord, are my lamp,
my God who lightens my darkness.
The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, O Lord, are my lamp,
my God who lightens my darkness.
All were astonished by the gracious words
– that came from his lips.
First Reading
Galatians 3:15-4:7
Consider, brothers, what happens in ordinary life. If a will has been drawn up in due form, no one is allowed to disregard it or add to it. Now the promises were addressed to Abraham and to his descendants – notice, in passing, that scripture does not use a plural word as if there were several descendants, it uses the singular: to his posterity, which is Christ. But my point is this: once God had expressed his will in due form, no law that came four hundred and thirty years later could cancel that and make the promise meaningless.
If you inherit something as a legal right, it does not come to you as the result of a promise,
and it was precisely in the form of a promise that God made his gift to Abraham.
What then was the purpose of adding the Law? This was done to specify crimes, until the posterity came to whom the promise was addressed. The Law was promulgated by angels, assisted by an intermediary. Now there can only be an intermediary between two parties, yet God is one. Does this mean that there is opposition between the Law and the promises of God? Of course not. We could have been justified by the Law if the Law we were given had been capable of giving life, but it is not:
scripture makes no exceptions when it says that sin is master everywhere.
In this way the promise can only be given through faith in Jesus Christ and can only be given to those who have this faith.
Before faith came, we were allowed no freedom by the Law; we were being looked after till faith was revealed. The Law was to be our guardian until the Christ came and we could be justified by faith. Now that that time has come we are no longer under that guardian, and you are, all of you, sons of God through faith in Christ Jesus. All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus. Merely by belonging to Christ you are the posterity of Abraham, the heirs he was promised.
Let me put this another way: an heir, even if he has actually inherited everything, is no different from a slave for as long as he remains a child. He is under the control of guardians and administrators until he reaches the age fixed by his father. Now before we came of age we were as good as slaves to the elemental principles of this world, but when the appointed time came, God sent his Son, born of a woman, born a subject of the Law, to redeem the subjects of the Law and to enable us to be adopted as sons. The proof that you are sons is that God has sent the Spirit of his Son into our hearts:
the Spirit that cries, ‘Abba, Father’, and it is this that makes you a son, you are not a slave any more;
and if God has made you son, then he has made you heir.
Responsory
All you who have been baptized in Christ’s name have put on the person of Christ.
There is no such thing as Jew and Greek, for you are all one person in Jesus Christ.
You must be clothed in the new self,
which is created in God’s image,
justified and sanctified through the truth,
for you are all one person in Jesus Christ.
Second Reading
From a letter
by Saint Ambrose, bishop
We are heirs of God, co-heirs with Christ
The person who puts to death by the Spirit the deeds of our sinful nature will live, says the Apostle. This is not surprising since one who has the Spirit of God becomes a child of God. So true is it that he is a child of God that he receives not a spirit that enslaves but the Spirit that makes us sons.
So much so that the Holy Spirit bears witness to our spirit that we are sons of God.
This is the witness of the Holy Spirit: he cries out in our hearts, Abba, Father,
as we read in the letter to the Galatians.
There is also that other great testimony to the fact that we are sons of God: we are heirs of God, co-heirs with Christ. A co-heir of Christ is one who is glorified along with Christ. The one who is glorified along with him is one who, by suffering for him, suffers along with him.
To encourage us in suffering, Paul adds that all our sufferings are small in comparison with the wonderful reward that will be revealed in us; our labours do not deserve the blessings that are to come. We shall be restored to the likeness of God, and counted worthy of seeing him face to face.
He enhances the greatness of the revelation that is to come by adding that creation also looks forward to this revealing of the sons of God. Creation, he says, is at present condemned to frustration, not of its own choice, but it lives in hope. Its hope is in Christ, as it awaits the grace of his ministry; or it hopes that it will share in the glorious freedom of the sons of God and be freed from its bondage to corruption, so that there will be one freedom, shared by creation and by the sons of God when their glory will be revealed.
At present, however, while this revealing is delayed, all creation groans as it looks forward to the glory of adoption and redemption; it is already in labour with that spirit of salvation,
and is anxious to be freed from its subjection to frustration.
The meaning is clear: those who have the first fruits of the Spirit are groaning in the expectation of the adoption of sons. This adoption of sons is that of the whole body of creation, when it will be as it were a son of God and see the divine, eternal goodness face to face. The adoption of sons is present in the Church of the Lord when the Spirit calls out: Abba, Father, as you read in the letter to the Galatians. But it will be perfect when all who are worthy of seeing the face of God rise in incorruption, in honor and in glory. Then our humanity will know that it has been truly redeemed. So Paul glories in saying: We are saved by hope.
Hope saves, just as faith does, for of faith it is said: Your faith has saved you.
Responsory
We are heirs of God and fellow-heirs of Christ,
provided we share his sufferings so as to share his glory.
Since we are now justified by his blood,
much more shall we be saved by him from God’s anger,
provided we share his sufferings so as to share his glory.
Let us pray.
Guard your family, Lord,
with constant loving care,
for in your divine grace
we place our only hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
