Antiphon
Cf. Sir 15: 5
In the midst of the Church he opened his mouth,
and the Lord filled him with the spirit of wisdom and understanding
and clothed him in a robe of glory, alleluia.
Collect
Almighty ever-living God,
who raised up the Bishop Saint Athanasius
as an outstanding champion of your Son's divinity,
mercifully grant,
that, rejoicing in his teaching and his protection,
we may never cease to grow in knowledge and love of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint Athanasius
Bishop and Doctor of the Church
Reading
ACTS 15:1-6
Some who had come down from Judea were instructing the brothers,
"Unless you are circumcised according to the Mosaic practice,
you cannot be saved."
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question.
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, "It is necessary to circumcise them
and direct them to observe the Mosaic law."
The Apostles and the presbyters met together to see about this matter.
Responsorial Psalm
PS 122:1-2, 3-4AB, 4CD-5
R. Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Alleluia
JN 15:4A, 5B
R. Alleluia, alleluia.
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.
Gospel
JN 15:1-8
Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples."
May 2
Saint Athanasius (296 - 373)
Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism.
When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul.
After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome,
and Pope Julius I called a synod to review the case and other related matters.
Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism.
Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
The Lord is the source of all wisdom:
come, let us adore him, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
The Lord is the source of all wisdom:
come, let us adore him, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
The Lord is the source of all wisdom:
come, let us adore him, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
The Lord is the source of all wisdom:
come, let us adore him, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is the source of all wisdom:
come, let us adore him, alleluia.
Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!
Psalm 30 (31)
Trustful prayer in time of adversity
Hear me, Lord, and come to rescue me.
In you, Lord, I put my trust: may I never be put to shame.
In your justice, set me free,
Turn your ear to me,
make haste to rescue me.
Be my rampart, my fortification;
keep me safe.
For you are my strength and my refuge:
you will lead me out to the pastures,
for your own name’s sake.
You will lead me out of the trap that they laid for me –
for you are my strength.
Into your hands I commend my spirit:
you have redeemed me, Lord God of truth.
You hate those who run after vain nothings;
but I put my trust in the Lord.
I will rejoice and be glad in your kindness,
for you have looked on me, lowly as I am.
You saw when my soul was in need:
you did not leave me locked in the grip of the enemy,
but set my feet on free and open ground.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
Psalm 30 (31)
Lord, let your face shine on your servant.
Alleluia.
Take pity on me, Lord, for I am troubled:
my eyes grow weak with sorrow,
the very centre of my being is disturbed.
For my life is worn out with distress,
my years with groaning;
my strength becomes weakness,
my bones melt away.
I am a scandal and a disgrace,
so many are my enemies;
to my friends and neighbors,
I am a thing to fear.
When they see me in the street,
they run from me.
I have vanished from their minds as though I were dead,
or like a pot that is broken.
I know this – for I have heard the scolding of the crowd.
There is terror all around,
for when they come together against me
it is my life they are resolved to take.
But I put my trust in you, Lord;
I say: “You are my God,
my fate is in your hands.”
Tear me from the grip of my enemies,
from those who hound me;
let your face shine upon your servant,
in your kindness, save me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
Alleluia.
Psalm 30 (31)
Blessed be the Lord,
who has shown me the wonders of his love.
Alleluia.
How very many are the pleasures, Lord,
that you have stored up for those who fear you.
You have made these things ready for those who trust in you,
to give them in the sight of all men.
Far away from the plottings of men
you hide them in your secret place.
You keep them safe in your dwelling-place
far from lying tongues.
Blessed be the Lord,
for he has shown me his wonderful kindness
within the fortified city.
In my terror, I said
“I am cut off from your sight”;
but you heard the voice of my prayer
when I called to you.
Love the Lord, all his chosen ones.
The Lord keeps his faithful ones safe,
heaps rich revenge on the arrogant.
Be brave, let your hearts be strong,
all who trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord,
who has shown me the wonders of his love.
Alleluia.
My heart and my flesh, alleluia,
– shout joy to the living God, alleluia.
First Reading
1 John 2:1-11
I am writing this, my children,
to stop you sinning;
but if anyone should sin,
we have our advocate with the Father,
Jesus Christ, who is just;
he is the sacrifice that takes our sins away,
and not only ours,
but the whole world’s.
We can be sure that we know God
only by keeping his commandments.
Anyone who says, ‘I know him’,
and does not keep his commandments,
is a liar,
refusing to admit the truth.
But when anyone does obey what he has said,
God’s love comes to perfection in him.
We can be sure that we are in God
only when the one who claims to be living in him
is living the same kind of life as Christ lived.
My dear people,
this is not a new commandment that I am writing to tell you,
but an old commandment
that you were given from the beginning,
the original commandment which was the message brought to you.
Yet in another way, what I am writing to you,
and what is being carried out in your lives as it was in his,
is a new commandment;
because the night is over
and the real light is already shining.
Anyone who claims to be in the light
but hates his brother
is still in the dark.
But anyone who loves his brother is living in the light
and need not be afraid of stumbling;
unlike the man who hates his brother and is in the darkness,
not knowing where he is going,
because it is too dark to see.
Responsory
I give you a new commandment:
love one another as I have loved you.
Anyone who loves his brother lives in the light, alleluia.
We can only be sure that we know God if we keep his commandments.
Anyone who loves his brother lives in the light, alleluia.
Second Reading
From a discourse
by Saint Athanasius, bishop
On the incarnation of the Word
The Word of God, incorporeal, incorruptible and immaterial, entered our world. Yet it was not as if he had been remote from it up to that time. For there is no part of the world that was ever without his presence; together with his Father, he continually filled all things and places.
Out of his loving-kindness for us he came to us, and we see this in the way he revealed himself openly to us. Taking pity on mankind’s weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us; he did not want creation to perish and his Father’s work in fashioning man to be in vain. He therefore took to himself a body, no different from our own,
for he did not wish simply to be in a body or only to be seen.
If he had wanted simply to be seen, he could indeed have taken another, and nobler, body.
Instead, he took our body in its reality.
Within the Virgin he built himself a temple, that is, a body; he made it his own instrument in which to dwell and to reveal himself. In this way he received from mankind a body like our own, and, since all were subject to the corruption of death, he delivered this body over to death for all, and with supreme love offered it to the Father. He did so to destroy the law of corruption passed against all men, since all died in him. The law, which had spent its force on the body of the Lord, could no longer have any power over his fellowmen. Moreover, this was the way in which the Word was to restore mankind to immortality, after it had fallen into corruption, and summon it back from death to life. He utterly destroyed the power death had against mankind
– as fire consumes chaff –
by means of the body he had taken and the grace of the resurrection.
This is the reason why the Word assumed a body that could die, so that this body,
sharing in the Word who is above all, might satisfy death’s requirement in place of all.
Because of the Word dwelling in that body, it would remain incorruptible,
and all would be freed for ever from corruption by the grace of the resurrection.
In death the Word made a spotless sacrifice and oblation of the body he had taken.
By dying for others, he immediately banished death for all mankind.
In this way the Word of God, who is above all, dedicated and offered his temple, the instrument that was his body, for us all, as he said, and so paid by his own death the debt that was owed.
The immortal Son of God, united with all men by likeness of nature,
thus fulfilled all justice in restoring mankind to immortality by the promise of the resurrection.
The corruption of death no longer holds any power over mankind, thanks to the Word,
who has come to dwell among them through his one body.
Responsory
You shall be my spokesman.
To withstand this people I will make you impregnable,
a wall of bronze;
they will attack you but they will not prevail,
for I am with you, alleluia.
There will be false teachers among you.
They will import disastrous heresies,
disowning the Master who purchased their freedom.
They will attack you but they will not prevail,
for I am with you, alleluia.
Let us pray.
Almighty, ever-living God and Father,
you raised up Saint Athanasius
as the great champion of your Son’s divinity.
Through the doctrine and patronage of your saint, in which we rejoice,
let our knowledge and love of you grow ever deeper and stronger.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
