Antiphon
Galatians 2:19-20
I am crucified with Christ, yet I live;
no longer I, but Christ lives in me.
I live by faith in the Son of God,
who has loved me and given himself up for me.
Collect
Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray,
that, just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint Ignatius of Antioch
Bishop and Martyr
Reading
GAL 5:18-25
Brothers and sisters:
If you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious:
immorality, impurity, licentiousness, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the Kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.
Against such there is no law.
Now those who belong to Christ Jesus have crucified their flesh
with its passions and desires.
If we live in the Spirit, let us also follow the Spirit.
Responsorial Psalm
PS 1:1-2, 3, 4 AND 6
R. Those who follow you, Lord, will have the light of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.
Alleluia
JN 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Gospel
LK 11:42-46
The Lord said:
"Woe to you Pharisees!
You pay tithes of mint and of rue and of every garden herb,
but you pay no attention to judgment and to love for God.
These you should have done, without overlooking the others.
Woe to you Pharisees!
You love the seat of honor in synagogues
and greetings in marketplaces.
Woe to you!
You are like unseen graves over which people unknowingly walk."
Then one of the scholars of the law said to him in reply,
"Teacher, by saying this you are insulting us too."
And he said,
"Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them."
October 17
Saint Ignatius of Antioch (d.c. 107)
Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome.
Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.
The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith.
The final letter begs the Christians in Rome not to try to stop his martyrdom.
“The only thing I ask of you is to allow me to offer the libation of my blood to God.
I am the wheat of the Lord;
may I be ground by the teeth of the beasts to become the immaculate bread of Christ.”
Ignatius bravely met the lions in the Circus Maximus.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.
Hymn
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great Name we praise.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish, like leaves on the tree,
Then wither and perish; but naught changeth thee.
Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
‘Tis only the splendor of light hideth thee.
Psalm 49 (50)
True reverence for the Lord
The Lord has summoned heaven and earth to witness his judgement of his people.
The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devouring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord has summoned heaven and earth to witness his judgement of his people.
Psalm 49 (50)
Call on me in the day of trouble,
and I will come to free you.
Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honor me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Call on me in the day of trouble,
and I will come to free you.
Psalm 49 (50)
A sacrifice of thanksgiving will honor me.
To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honor;
whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
A sacrifice of thanksgiving will honor me.
We ceaselessly pray to God for you.
– For you to have the fullest knowledge of God’s will.
First Reading
Malachi 3:1-24
Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old. I mean to visit you for the judgement and I am going to be a ready witness against sorcerer, adulterer and perjurer, against those who oppress the wage-earner, the widow and the orphan,
and who rob the settler of his rights –no need for you to be afraid of me, says the Lord of Hosts.
No; I, the Lord, do not change; and you, sons of Jacob, you are not ruined yet! Since the days of your ancestors you have evaded my statutes and not observed them. Return to me and I will return to you, says the Lord of Hosts. You ask, ‘How are we to return? Can a man cheat God?’ Yet you are cheating me. You ask, ‘How are we cheating you?’ In the matter of tithes and dues. The curse lies on you because you, yes you the whole nation, are cheating me. Bring the full tithes and dues to the storehouse so that there may be food in my house, and then see if I do not open the floodgates of heaven for you and pour out blessing for you in abundance. For your sake I will lay a strict injunction on the locust not to destroy the fruits of your soil nor to make the vine in your fields barren, says the Lord of Hosts. All the nations will call you blessed,
for you will be a land of delights, says the Lord of Hosts.
You say harsh things about me, says the Lord. You ask, ‘What have we said against you?’ You say, ‘It is useless to serve God; what is the good of keeping his commands or of walking mournfully before the Lord of Hosts? Now we have reached the point when we call the arrogant blessed; yes, they prosper, these evil-doers; they try God’s patience and yet go free.’ This is what those who fear the Lord used to say to one another. But the Lord took note and heard them: a book of remembrance was written in his presence recording those who fear him and take refuge in his name. On the day which I am preparing, says the Lord of Hosts, they are going to be my own special possession. I will make allowances for them as a man makes allowances for the son who obeys him. Then once again you will see the difference between an upright man and a wicked one, between the one who serves God and the one who does not serve him. For the day is coming now, burning like a furnace; and all the arrogant and the evil-doers will be like stubble. The day that is coming is going to burn them up, says the Lord of Hosts, leaving them neither root nor stalk. But for you who fear my name, the sun of righteousness will shine out with healing in its rays; you will leap like calves going out to pasture. You will trample on the wicked, who will be like ashes under your feet on the day I am preparing, says the Lord of Hosts.
Remember the Law of my servant Moses to whom at Horeb I prescribed laws and customs for the whole of Israel. Know that I am going to send you Elijah the prophet before my day comes, that great and terrible day. He shall turn the hearts of fathers towards their children and the hearts of children towards their fathers,
lest I come and strike the land with a curse.
Responsory
I shall send my messenger to prepare a way before me,
and the Lord you are seeking will enter his temple,
the angel of the covenant for whom you long.
As for you, little child,
you shall be called a prophet of the Most High.
You shall go ahead of the Lord to prepare his way before him,
and the Lord you are seeking will enter his temple,
the angel of the covenant for whom you long.
Second Reading
A letter to the Romans
by St Ignatius of Antioch
I am God's wheat and shall be ground by the teeth of wild animals
I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness.
Let me be food for the wild beasts, for they are my way to God.
I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread.
Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.
No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest.
He who rose for our sakes is my one desire.
The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God.
If you have him in your heart, you will understand what I wish.
You will sympathise with me because you will know what urges me on.
The prince of this world is determined to lay hold of me and to undermine my will which is intent on God. Let none of you here help him; instead show yourselves on my side, which is also God’s side. Do not talk about Jesus Christ as long as you love this world. Do not harbor envious thoughts. And supposing I should see you, if then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you. For though I am alive as I write to you, still my real desire is to die. My love of this life has been crucified, and there is no yearning in me for any earthly thing. Rather within me is the living water which says deep inside me: “Come to the Father.” I no longer take pleasure in perishable food or in the delights of this world. I want only God’s bread, which is the flesh of Jesus Christ, formed of the seed of David,
and for drink I crave his blood, which is love that cannot perish.
I am no longer willing to live a merely human life, and you can bring about my wish if you will. Please, then, do me this favor, so that you in turn may meet with equal kindness. Put briefly, this is my request: believe what I am saying to you. Jesus Christ himself will make it clear to you that I am saying the truth. Only truth can come from that mouth by which the Father has truly spoken. Pray for me that I may obtain my desire. I have not written to you as a mere man would, but as one who knows the mind of God. If I am condemned to suffer, I will take it that you wish me well. If my case is postponed, I can only think that you wish me harm.
Responsory
Nothing will be hidden from you,
if you are perfect in your faith and love towards Jesus Christ,
for these are the beginning and end of life:
faith is the beginning and love is the end.
Arm yourselves with gentleness and renew your faith,
which is the flesh of the Lord, and your love,
which is the blood of Jesus Christ.
Faith is the beginning and love is the end.
Let us pray.
Almighty, ever-living God,
the sufferings of the martyrs adorn the Church,
which is the Body of Christ.
As we celebrate the martyrdom of Saint Ignatius of Antioch,
grant that it may be for us a constant source of strength,
as it was for him the entry into glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
