Antiphon
Cf. Ps 119 (118): 151-152
You, O Lord, are close, and all your ways are truth.
From of old I have known of your decrees, for you are eternal.
Collect
Stir up your power, O Lord,
and come to our help with mighty strength,
that what our sins impede
the grace of your mercy may hasten.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the First Week of Advent
Reading
IS 26:1-6
On that day they will sing this song in the land of Judah:
"A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.
A nation of firm purpose you keep in peace;
in peace, for its trust in you."
Trust in the LORD forever!
For the LORD is an eternal Rock.
He humbles those in high places,
and the lofty city he brings down;
He tumbles it to the ground,
levels it with the dust.
It is trampled underfoot by the needy,
by the footsteps of the poor.
Responsorial Psalm
PS 118:1 AND 8-9, 19-21, 25-27A
R. Blessed is he who comes in the name of the Lord.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.
R. Blessed is he who comes in the name of the Lord.
Open to me the gates of justice;
I will enter them and give thanks to the LORD.
This gate is the LORD's;
the just shall enter it.
I will give thanks to you, for you have answered me
and have been my savior.
R. Blessed is he who comes in the name of the Lord.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. Blessed is he who comes in the name of the Lord.
Alleluia
IS 55:6
R. Alleluia, alleluia.
Seek the LORD while he may be found;
call him while he is near.
R. Alleluia, alleluia.
Gospel
MT 7:21, 24-27
Jesus said to his disciples:
"Not everyone who says to me, 'Lord, Lord,'
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
"Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined."
December 6
Saint Nicholas (270 - 343)
The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to Saint Nicholas shows. Both the Eastern and Western Churches honor him, and it is claimed that after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.
As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.
Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married. Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, Saint Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Let us adore the Lord,
the King who is to come.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Let us adore the Lord,
the King who is to come.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Let us adore the Lord,
the King who is to come.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Let us adore the Lord,
the King who is to come.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Let us adore the Lord,
the King who is to come.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Let us adore the Lord,
the King who is to come.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us adore the Lord,
the King who is to come.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
Psalm 43 (44)
In time of defeat
It was you who saved us, Lord:
we will praise your name without ceasing.
Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It was you who saved us, Lord:
we will praise your name without ceasing.
Psalm 43 (44)
Spare us, Lord, do not let your people be put to shame.
But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Spare us, Lord, do not let your people be put to shame.
Psalm 43 (44)
Arise, Lord!
Redeem us because of your love.
All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Arise, Lord!
Redeem us because of your love.
Listen, nations, to the word of the Lord.
– Take the news to the ends of the earth.
First Reading
Isaiah 26:7-21
The path of the upright man is straight,
you smooth the way of the upright.
Following the path of your judgements,
we hoped in you, O Lord,
your name, your memory are all my soul desires.
At night my soul longs for you
and my spirit in me seeks for you;
when your judgements appear on earth
the inhabitants of the world learn the meaning of integrity.
If favour is shown to the wicked,
he does not learn the meaning of integrity.
He does evil in the land of uprightness,
he fails to see the majesty of the Lord.
O Lord, your hand is raised,
but they do not see it.
Let them see your jealous love for this people and be ashamed,
let the fire prepared for your enemies consume them.
O Lord, you are giving us peace,
since you treat us
as our deeds deserve.
O Lord our God,
other lords than you have ruled us,
but we acknowledge no-one other than you,
no other name than yours.
The dead will not come to life,
their ghosts will not rise,
for you have punished them, annihilated them,
and wiped out their memory.
Enlarge the nation, O Lord, enlarge it,
to the nation grant glory,
extend all the frontiers of the country.
Distressed, we search for you, O Lord;
the misery of oppression was your punishment for us.
As a woman with child near her time
writhes and cries out in her pangs,
so are we, O Lord, in your presence:
we have conceived, we writhe
as if we were giving birth;
we have not given the spirit of salvation to the earth,
no more inhabitants of the world are born.
Your dead will come to life,
their corpses will rise;
awake, exult,
all you who lie in the dust,
for your dew is a radiant dew
and the land of ghosts will give birth.
Go into your rooms, my people,
shut your doors behind you.
Hide yourselves a little while
until the wrath has passed.
For, see, the Lord will soon come out of his dwelling,
to punish all the inhabitants of earth for their crimes.
The earth will reveal its blood
and no longer hide its slain.
Responsory
O dwellers in the dust,
awake and sing for joy,
for the dew of the Lord shall bring you light.
Many of those who sleep in the dust of the earth shall awake,
for the dew of the Lord shall bring you light.
Second Reading
A sermon
by St Peter Chrysologus
Love desires to see God
When God saw the world falling to ruin because of fear,
he immediately acted to call it back to himself with love.
He invited it by his grace, preserved it by his love, and embraced it with compassion.
Thus, when the earth had grown old in evil, God sent the flood both to punish and to release it. He called Noah to be the father of a new era, urged him with gentle words, and showed his trust in him. He instructed him about the present and reassured him about the future. God did not just issue orders but shared in the work of shutting into the ark all that was to be born into the world in the future. Thus by sharing in love he took away servile fear, and he protected with shared love whatever their shared labor had saved.
Thus God called Abraham out of the heathen world, lengthened his name from ‘Abram’, and made him our father in faith. He accompanied him on his journeys, protected him in foreign lands, enriched him with possessions, and honoured him with victories. He made promises to him, saved him from harm, accepted his hospitality, and astonished him by giving him the offspring he had despaired of. Abraham was favored with so many good things and drawn by God’s sweet love so that he would learn to love, not fear:
love, not fear was to inspire him to worship.
Thus when Jacob was fleeing, God comforted him with a dream and roused him to combat upon his return.
He hugged him in a wrestler’s grip so that he would love the one who had given battle and not fear him.
Thus God called Moses as a father would.
It was with fatherly affection that he invited him to become the liberator of his people.
But in all the events we have recalled, the flame of God’s love set human hearts on fire and intoxicated human senses. Wounded by love, men longed to see God with their bodily eyes.
How could our narrow human vision perceive one whom the whole world cannot contain? What will be, what ought to be, what can be – the law of love does not care about these things. Love does not have judgement, reason, strategy.
Love refuses to be consoled when its goal proves impossible, refuses to be cured if its goal is difficult to achieve.
Love destroys the lover if he cannot obtain what he loves. It goes where it is led, not where it ought to go.
Love gives birth to desire, it bursts into flame and that fire draws it to seek forbidden things.
What more is there to say?
Love cannot accept not seeing the thing that it loves. That is why the saints counted whatever they deserved as being nothing if it did not mean that they could see the Lord.
Thus although a love that desires to see God may not be desiring something reasonable,
but still its desire is a truly good thing.
Thus it was that Moses dared to say: If I have found favor in your eyes, show me your face.
Thus it was that the psalmist said: Show me your face. Even the pagans were obeying the same impulse when they made their idols: even though they were mistaken, they knew that they had to see with their eyes what they worshipped with their hearts.
Responsory
As a mother comforts her sons,
so will I comfort you, says the Lord;
and help will come to you from Jerusalem,
the city I have chosen.
At the sight your heart will rejoice.
I will give salvation to Zion;
Israel shall have sight of my glory.
At the sight your heart will rejoice.
Let us pray.
Clear a pathway, Lord, in our hearts
to make ready for your only Son,
so that when he comes
we may serve you in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
