Antiphon
Ps 66 (65): 4
All the earth shall bow down before you, O God,
and shall sing to you,
shall sing to your name, O Most High!
Collect
O God, who called us to serve your Son
in the least of our brothers and sisters,
grant, we pray, that by the example and intercession
of the Virgin Saint Marianne Cope,
we may burn with love for you and for those who suffer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Wednesday of the Second Week in Ordinary Time
Reading
HEB 7:1-3, 15-17
Melchizedek, king of Salem and priest of God Most High,
met Abraham as he returned from his defeat of the kings
and blessed him.
And Abraham apportioned to him a tenth of everything.
His name first means righteous king,
and he was also "king of Salem," that is, king of peace.
Without father, mother, or ancestry,
without beginning of days or end of life,
thus made to resemble the Son of God, he remains a priest forever.
It is even more obvious if another priest is raised up
after the likeness of Melchizedek, who has become so,
not by a law expressed in a commandment concerning physical descent
but by the power of a life that cannot be destroyed.
For it is testified:
You are a priest forever according to the order of Melchizedek.
Responsorial Psalm
PS 110:1, 2, 3, 4
R. You are a priest forever,
in the line of Melchizedek.
The LORD said to my Lord: "Sit at my right hand
till I make your enemies your footstool."
R. You are a priest forever,
in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
"Rule in the midst of your enemies."
R. You are a priest forever,
in the line of Melchizedek.
"Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you."
R. You are a priest forever,
in the line of Melchizedek.
The LORD has sworn, and he will not repent:
"You are a priest forever, according to the order of Melchizedek."
R. You are a priest forever,
in the line of Melchizedek.
Alleluia
MT 4:23
R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
Gospel
MK 3:1-6
Jesus entered the synagogue.
There was a man there who had a withered hand.
They watched Jesus closely
to see if he would cure him on the sabbath
so that they might accuse him.
He said to the man with the withered hand,
"Come up here before us."
Then he said to the Pharisees,
"Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?"
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man,
"Stretch out your hand."
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.
January 23
Saint Marianne Cope (1838 - 1918)
Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898).
Mother Marianne’s generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints’ Causes. Cardinal Martins, who presided at the beatification Mass in
St. Peter’s Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus.
Like the Good Samaritan, she became their mother.”
On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year,
she began teaching at Assumption parish school.
Marianne held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph’s Hospital in Syracuse,
where she learned much that would be useful during her years in Hawaii.
Elected provincial in 1877, Mother Marianne was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls.
In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that Saint Damien de Veuster had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride, and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach.
Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai.
Mother Marianne died on August 9, 1918 and was beatified in 2005 and canonized seven years later.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Cry out with joy to God,
all the earth:
serve the Lord with gladness.
Hymn
O God, creation’s secret force,
yourself unmoved, all motion’s source,
who from the morn till evening ray
through all its changes guide the day:
Grant us, when this short life is past,
the glorious evening that shall last;
that, by a holy death attained,
eternal glory may be gained.
To God the Father, God the Son,
and God the Spirit, Three in One,
may every tongue and nation raise
an endless song of thankful praise!
St Ambrose of Milan
Psalm 38 (39)
A prayer in sickness
We groan inwardly and await the redemption of our bodies.
I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We groan inwardly and await the redemption of our bodies.
Psalm 38 (39)
Lord, hear my prayer:
do not be deaf to my tears.
What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, hear my prayer: do not be deaf to my tears.
Psalm 51 (52)
Against calumny
I trust in the goodness of God forever and ever.
Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I trust in the goodness of God forever and ever.
My soul waits for his word;
– my soul puts its hope in the Lord.
First Reading
Deuteronomy 7:6-14,8:1-6
Israel, the chosen people
These are the words that Moses spoke beyond Jordan to the whole of Israel:
You are a people consecrated to the Lord your God;
it is you that the Lord our God has chosen to be his very own people out of all the peoples on the earth.
If the Lord set his heart on you and chose you, it was not because you outnumbered other peoples: you were the least of all peoples. It was for love of you and to keep the oath he swore to your fathers that the Lord brought you out with his mighty hand and redeemed you from the house of slavery, from the power of Pharaoh king of Egypt. Know then that the Lord your God is God indeed, the faithful God who is true to his covenant and his graciousness for a thousand generations towards those who love him and keep his commandments, but who punishes in their own persons those that hate him. He is not slow to destroy the man who hates him; he makes him work out his punishment in person. You are therefore to keep and observe the commandments and statutes and ordinances that I lay down for you today.
Listen to these ordinances, be true to them and observe them, and in return the Lord your God will be true to the covenant and the kindness he promised your fathers solemnly. He will love you and bless you and increase your numbers; he will bless the fruit of your body and the produce of your soil, your corn, your wine, your oil, the issue of your cattle, the young of your flock, in the land he swore to your fathers he would give you.
You will be more blessed than all peoples.
No man or woman among you shall be barren, no male or female of your beasts infertile.
All the commandments I enjoin on you today you must keep and observe so that you may live and increase in numbers and enter into the land that the Lord promised on oath to your fathers, and make it your own. Remember how the Lord your God led you for forty years in the wilderness, to humble you, to test you and know your inmost heart – whether you would keep his commandments or not. He humbled you, he made you feel hunger, he fed you with manna which neither you nor your fathers had known, to make you understand that man does not live on bread alone but that man lives on everything that comes from the mouth of the Lord. The clothes on your back did not wear out and your feet were not swollen, all those forty years.
Learn from this that the Lord your God was training you as a man trains his child,
and keep the commandments of the Lord your God, and so follow his ways and reverence him.
Responsory
God first loved us and sent his Son to be the sacrifice that takes our sins away,
and we have known and put our faith in God’s love towards us.
The Lord has proved himself our Saviour; he has redeemed us in his love,
and we have known and put our faith in God’s love towards us.
Second Reading
Vatican II, "Lumen gentium"
Behold! I will save my people
By an utterly free and mysterious decree of his own wisdom and goodness, the eternal Father created the whole world. His plan was to dignify men with a participation in his own divine life. When in Adam men had fallen, he did not abandon them, but ceaselessly offered them help to salvation, in anticipation of Christ the Redeemer, ‘who is the image of the invisible God, the firstborn of every creature’. All the elect, before time began, the Father ‘foreknew and predestined to become conformed to the image of his Son,
that he should be the firstborn among many brethren’.
All those who would believe in Christ he planned to assemble in the holy Church, which was already foreshadowed from the beginning of the world. In a remarkable way the Church was prepared for throughout the history of the people of Israel and by means of the Old Covenant. Established in the present era of time, she was made manifest by the outpouring of the Spirit. At the end of time she will achieve her glorious fulfilment. Then, as may be read in the holy Fathers,
all just men from the time of Adam, ‘from Abel, the just one, to the last of the elect’,
will be gathered together with the Father in the universal Church.
Finally, those who have not yet received the gospel are related in various ways to the People of God.
In the first place there is that people to whom the covenants and promises were made and from whom Christ was born according to the flesh. On account of their fathers,
this people remains most dear to God,
for God does not repent of the gifts he makes nor of the calls he issues.
But the plan of salvation also includes those who acknowledge the creator.
In the first place among these there are the Moslems;
they profess to hold the faith of Abraham, and along with us adore the one and merciful God,
who will judge mankind on the last day.
Nor is God himself far distant from those who in shadows and images seek the unknown God,
for it is he who gives to all men life and breath and every other gift,
and who as Savior wills that all men be saved.
Those also can attain to everlasting salvation who through no fault of their own do not know the gospel of Christ or his Church, yet sincerely seek God and, moved by grace, strive by their deeds to do his will as it is known to them through the dictates of conscience.
Nor does divine Providence deny the help necessary for salvation to those who,
without blame on their part,
have not yet arrived at an explicit knowledge of God but who strive,
aided by his grace, to live a good life.
Whatever goodness or truth is found amongst them,
is looked upon by the Church as a preparation for the gospel,
and as given by him who enlightens all men that they may finally have life.
Responsory
God’s plan,
which he will complete when the time is right,
is to bring all creation together,
everything in heaven and on earth,
with Christ as head.
God wanted all perfection to be found in him and all things to be reconciled through him and for him,
everything in heaven and on earth,
with Christ as head.
Let us pray.
Almighty God,
ruler of all things in heaven and on earth,
listen favourably to the prayer of your people,
and grant us your peace in our day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
