Antiphon
Wis 10: 20-21
They praised in unison your conquering hand, O Lord,
for wisdom opened mouths that were mute
and gave eloquence to the tongues of infants, alleluia.
Collect
O God, who have united the many nations
in confessing your name,
grant that those reborn in the font of Baptism
may be one in the faith of their hearts
and the homage of their deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday in the Octave of Easter
Reading
ACTS 3:11-26
As the crippled man who had been cured clung to Peter and John,
all the people hurried in amazement toward them
in the portico called “Solomon’s Portico.”
When Peter saw this, he addressed the people,
“You children of Israel, why are you amazed at this,
and why do you look so intently at us
as if we had made him walk by our own power or piety?
The God of Abraham, the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus
whom you handed over and denied in Pilate’s presence,
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
And by faith in his name,
this man, whom you see and know, his name has made strong,
and the faith that comes through it
has given him this perfect health,
in the presence of all of you.
Now I know, brothers and sisters,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away,
and that the Lord may grant you times of refreshment
and send you the Christ already appointed for you, Jesus,
whom heaven must receive until the times of universal restoration
of which God spoke through the mouth
of his holy prophets from of old.
For Moses said:
A prophet like me will the Lord, your God, raise up for you
from among your own kin;
to him you shall listen in all that he may say to you.
Everyone who does not listen to that prophet
will be cut off from the people.
“Moreover, all the prophets who spoke,
from Samuel and those afterwards, also announced these days.
You are the children of the prophets
and of the covenant that God made with your ancestors
when he said to Abraham,
In your offspring all the families of the earth shall be blessed.
For you first, God raised up his servant and sent him to bless you
by turning each of you from your evil ways.”
Responsorial Psalm
PS 8:2AB AND 5, 6-7, 8-9
R. O Lord, our God,
how wonderful your name in all the earth!
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God,
how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God,
how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God,
how wonderful your name in all the earth!
Alleluia
PS 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel
LK 24:35-48
The disciples of Jesus recounted what had taken place along the way,
and how they had come to recognize him in the breaking of bread.
While they were still speaking about this,
he stood in their midst and said to them,
"Peace be with you."
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them,
"Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have."
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them,
"Have you anything here to eat?"
They gave him a piece of baked fish;
he took it and ate it in front of them.
He said to them,
"These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled."
Then he opened their minds to understand the Scriptures.
And he said to them,
"Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things."
April 25
Saint Mark (d.c. 68)
Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. When Saint Peter escaped from prison, he went to the home of Mark’s mother.
Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul’s refusal to let Mark accompany him on the second journey despite Barnabas’s insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison,
we may assume the trouble did not last long.
The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus’s rejection by humanity while being God’s triumphant envoy. Probably written for gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark’s Gospel is the gradual manifestation of a “scandal”:
a crucified Messiah.
Evidently a friend of Mark—calling him “my son”—Peter is only one of this Gospel’s sources, others being the Church in Jerusalem (Jewish roots), and the Church at Antioch (largely gentile).
Like another Gospel writer Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: “Now a young man followed him wearing nothing but a linen cloth about his body.
They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52).
Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco,
claims Mark as its patron saint; the large basilica there is believed to contain his remains.
A winged lion is Mark’s symbol. The lion derives from Mark’s description of John the Baptist as a “voice of one crying out in the desert” (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel’s vision of four winged creatures to the evangelists.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
The Lord has truly risen, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
The Lord has truly risen, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
The Lord has truly risen, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
The Lord has truly risen, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord has truly risen, alleluia.
Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!
Psalm 117 (118)
A cry of rejoicing and triumph
Let the sons of Israel say:
‘His love has no end, alleluia.’
Give thanks to the Lord for he is good,
and his kindness is forever.
Now let Israel say, he is good
and his kindness is forever.
Now let the house of Aaron say it too:
that his kindness is forever.
Now let all who fear the Lord say it too:
that his kindness is forever.
In my time of trial I called out to the Lord:
he listened, and led me to freedom.
The Lord is with me,
I will fear nothing that man can do.
The Lord, my help, is with me,
and I shall look down upon my enemies.
It is good to seek shelter in the Lord,
better than to trust in men.
It is good to seek shelter in the Lord,
better than to trust in the leaders of men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let the sons of Israel say:
‘His love has no end, alleluia.’
Psalm 117 (118)
The Lord has become my savior.
Alleluia.
All the nations surrounded me,
and in the Lord’s name I slew them.
They crowded in and besieged me,
and in the Lord’s name I slew them.
They surrounded me like swarms of bees,
they burned like a fire of dry thorns,
and in the Lord’s name I slew them.
They chased and pursued me, to make me fall,
and the Lord came to my help.
The Lord is my strength and my rejoicing:
he has become my savior.
A cry of joy and salvation
in the dwellings of the righteous:
“The Lord’s right hand has triumphed!
The Lord’s right hand has raised me up;
the Lord’s right hand has triumphed.”
I shall not die, but live,
and tell of the works of the Lord.
The Lord chastised me severely
but did not let me die.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord has become my savior.
Alleluia.
Psalm 117 (118)
This is the work of the Lord, a marvel in our eyes.
Alleluia.
Open the gates of righteousness:
I will go in, and thank the Lord.
This is the gate of the Lord;
it is the upright who enter here.
I will thank you, for you listened to me,
and became my savior.
The stone that the builders rejected
has become the corner-stone.
It was the Lord who did this –
it is marvellous to behold.
This is the day that was made by the Lord:
let us rejoice today, and be glad.
Lord, keep me safe;
O Lord, let me prosper!
Blessed is he who comes in the name of the Lord.
We bless you from the house of the Lord.
The Lord is God: he shines upon us!
Arrange the procession, with close-packed branches,
up to the horns of the altar.
You are my God, I will give thanks to you;
my God, I will give you praise.
Give thanks to the Lord for he is good,
and his kindness is forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
This is the work of the Lord, a marvel in our eyes.
Alleluia.
Christ, at your resurrection, alleluia,
– let heaven and earth rejoice, alleluia.
First Reading
1 Peter 3:1-17
Wives should be obedient to their husbands. Then, if there are some husbands who have not yet obeyed the word, they may find themselves won over, without a word spoken, by the way their wives behave, when they see how faithful and conscientious they are. Do not dress up for show: doing up your hair, wearing gold bracelets and fine clothes; all this should be inside, in a person’s heart, imperishable: the ornament of a sweet and gentle disposition – this is what is precious in the sight of God. That was how the holy women of the past dressed themselves attractively – they hoped in God and were tender and obedient to their husbands;
like Sarah, who was obedient to Abraham, and called him her lord.
You are now her children, as long as you live good lives and do not give way to fear or worry.
In the same way, husbands must always treat their wives with consideration in their life together, respecting a woman as one who, though she may be the weaker partner, is equally an heir to the life of grace.
This will stop anything from coming in the way of your prayers.
Finally: you should all agree among yourselves and be sympathetic; love the brothers, have compassion and be self-effacing. Never pay back one wrong with another, or an angry word with another one; instead, pay back with a blessing. That is what you are called to do, so that you inherit a blessing yourself. Remember: Anyone who wants to have a happy life and to enjoy prosperity must banish malice from his tongue, deceitful conversation from his lips; he must never yield to evil but must practise good;
he must seek peace and pursue it. Because the face of the Lord frowns on evil men,
but the eyes of the Lord are turned towards the virtuous.
No one can hurt you if you are determined to do only what is right; if you do have to suffer for being good, you will count it a blessing. There is no need to be afraid or to worry about them. Simply reverence the Lord Christ in your hearts, and always have your answer ready for people who ask you the reason for the hope that you all have. But give it with courtesy and respect and with a clear conscience, so that those who slander you when you are living a good life in Christ may be proved wrong in the accusations that they bring.
And if it is the will of God that you should suffer,
it is better to suffer for doing right than for doing wrong.
Responsory
Happy are you when men hate you and say that you are evil,
because of the Son of Man.
Rejoice when that day comes,
and dance for joy,
for then your reward will be great in heaven, alleluia.
Even if you should suffer for doing what is right,
how happy you are!
Rejoice when that day comes,
and dance for joy,
for then your reward will be great in heaven, alleluia.
Second Reading
From the Jerusalem Catecheses
Baptism is a symbol of Christ's passion
You were led down to the font of holy baptism just as Christ was taken down from the cross and placed in the tomb which is before your eyes. Each of you was asked, “Do you believe in the name of the Father, and of the Son, and of the Holy Spirit?” You made the profession of faith that brings salvation,
you were plunged into the water, and three times you rose again.
This symbolised the three days Christ spent in the tomb.
As our Savior spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see, but in the day he walks in the light. So when you were immersed in the water it was like night for you and you could not see, but when you rose again it was like coming into broad daylight. In the same instant you died and were born again; the saving water was both your tomb and your mother.
Solomon’s phrase in another context is very apposite here. He spoke of a time to give birth, and a time to die. For you, however, it was the reverse: a time to die, and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death.
This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically, but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again, and all this has been attributed to us. We share in his sufferings symbolically and gain salvation in reality. What boundless love for men! Christ’s undefiled hands were pierced by the nails; he suffered the pain. I experience no pain, no anguish,
yet by the share that I have in his sufferings he freely grants me salvation.
Let no one imagine that baptism consists only in the forgiveness of sins and in the grace of adoption. Our baptism is not like the baptism of John, which conferred only the forgiveness of sins. We know perfectly well that baptism, besides washing away our sins and bringing us the gift of the Holy Spirit, is a symbol of the sufferings of Christ. This is why Paul exclaims: Do you not know that when we were baptized into Christ Jesus we were, by that very action, sharing in his death? By baptism we went with him into the tomb.
Responsory
These are the new-born lambs who have been crying out Alleluia.
They have just come from the fount,
and they are filled with radiance, alleluia.
They stand before the Lamb clothed in white garments and holding palms in their hands,
and they are filled with radiance, alleluia.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Lord God,
you have made one people
out of many different races and nations,
united through confessing the glory of your name.
They were born to new life in baptism:
let there be one faith in their hearts,
one love in their Christian way of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
