Antiphon
Cf. Wis 3: 6-7, 9
As gold in the furnace, the Lord put his chosen to the test;
as sacrificial offerings, he took them to himself;
and in due time they will be honored,
and grace and peace will be with the elect of God (E.T. alleluia).
Collect
O God, who have made the blood of Martyrs
the seed of Christians,
mercifully grant that the field which is your Church,
watered by the blood
shed by Saints Charles Lwanga and his companions,
may be fertile and always yield you an abundant harvest.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint Charles Lwanga and Companions
Martyrs
Reading
ACTS 19:1-8
While Apollos was in Corinth,
Paul traveled through the interior of the country
and down to Ephesus where he found some disciples.
He said to them,
"Did you receive the Holy Spirit when you became believers?"
They answered him,
"We have never even heard that there is a Holy Spirit."
He said, "How were you baptized?"
They replied, "With the baptism of John."
Paul then said, "John baptized with a baptism of repentance,
telling the people to believe in the one who was to come after him,
that is, in Jesus."
When they heard this,
they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.
Altogether there were about twelve men.
He entered the synagogue, and for three months debated boldly
with persuasive arguments about the Kingdom of God.
Responsorial Psalm
PS 68:2-3AB, 4-5ACD, 6-7AB
R. Sing to God, O kingdoms of the earth.
God arises; his enemies are scattered,
and those who hate him flee before him.
As smoke is driven away, so are they driven;
as wax melts before the fire.
R. Sing to God, O kingdoms of the earth.
But the just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R. Sing to God, O kingdoms of the earth.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Sing to God, O kingdoms of the earth.
Reading 2
COL 3:1
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
Gospel
JN 16:29-33
The disciples said to Jesus,
"Now you are talking plainly, and not in any figure of speech.
Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God."
Jesus answered them,
"Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world."
June 3
Saint Charles Lwanga and Companions
(d. 1885 - 1887)
One of 22 Ugandan martyrs, Charles Lwanga is the patron of youth and Catholic action in most of tropical Africa. He protected his fellow pages, aged 13 to 30, from the homosexual demands of the Bagandan ruler, Mwanga, and encouraged and instructed them in the Catholic faith during their imprisonment for refusing the ruler’s demands.
Charles first learned of Christ’s teachings from two retainers in the court of Chief Mawulugungu. While a catechumen, he entered the royal household as assistant to Joseph Mukaso, head of the court pages.
On the night of Mukaso’s martyrdom for encouraging the African youths to resist Mwanga, Charles requested and received baptism. Imprisoned with his friends, Charles’s courage and belief in God inspired them to remain chaste and faithful.
For his own unwillingness to submit to the immoral acts and his efforts to safeguard the faith of his friends, Charles was burned to death at Namugongo on June 3, 1886, by Mwanga’s order.
When Pope Paul VI canonized these 22 martyrs on October 18, 1964,
he also made reference to the Anglican pages martyred for the same reason.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
The Lord is the king of martyrs:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
The Lord is the king of martyrs:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
The Lord is the king of martyrs:
come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
The Lord is the king of martyrs:
come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
The Lord is the king of martyrs:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is the king of martyrs:
come, let us adore him.
Hymn
Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.
Stanbrook Abbey Hymnal
Psalm 17 (18)
Thanksgiving for salvation and victory
I love you, Lord, my strength.
I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I love you, Lord, my strength.
Psalm 17 (18)
The Lord saved me because he loved me.
The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favor.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord saved me because he loved me.
Psalm 17 (18)
You, O Lord, are my lamp, my God who lightens my darkness.
The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, O Lord, are my lamp, my God who lightens my darkness.
All were astonished by the gracious words
– that came from his lips.
First Reading
Job 32:1-6,33:1-22
These three men said no more to Job, because he was convinced of his innocence. But another man was infuriated – Elihu son of Barachel the Buzite, of the clan of Ram. He fumed with rage against Job for thinking that he was right and God was wrong; and he was equally angry with the three friends for giving up the argument and thus admitting that God could be unjust. While they were speaking, Elihu had held himself back, because they were older than he was; but when he saw that the three men had not another word to say in answer, his anger burst out. Thus Elihu son of Barachel the Buzite spoke next. He said:
I am still young,
and you are old,
so I was shy, afraid,
to tell you what I know.
Now, Job, be kind enough to listen to my words,
and attend to all I have to say.
Now as I open my mouth,
and my tongue shapes words against my palate,
my heart shall utter sayings full of wisdom,
and my lips speak the honest truth.
Refute me, if you can.
Prepare your ground to oppose me.
See, I am your fellow man, not a god;
like you, I was fashioned out of clay.
God’s breath it was that made me,
the breathing of Shaddai that gave me life.
Thus, no fear of me need disturb you,
my hand will not lie heavy over you.
How could you say in my hearing –
for the sound of your words did not escape me –
‘I am clean, and sinless,
I am pure, free of all fault.
Yet he is inventing grievances against me,
and imagining me his enemy.
He puts me in the stocks,
he watches my every step’?
In saying so, I tell you, you are wrong:
God does not fit man’s measure.
Why do you rail at him
for not replying to you, word for word?
God speaks first in one way,
and then in another, but no one notices.
He speaks by dreams, and visions that come in the night,
when slumber comes on mankind,
and men are all asleep in bed.
Then it is he whispers in the ear of man,
or may frighten him with fearful sights,
to turn him away from evil-doing,
and make an end of his pride;
to save his soul from the pit
and his life from the pathway to Sheol.
With suffering, too, he corrects man on his sick-bed,
when his bones keep trembling with palsy;
when his whole self is revolted by food,
and his appetite spurns dainties;
when his flesh rots as you watch it,
and his bare bones begin to show;
when his soul is drawing near to the pit,
and his life to the dwelling of the dead.
Responsory
How rich are the depths of God,
how deep his wisdom and knowledge,
how inscrutable are his judgements!
Who has known the mind of the Lord,
or who has been his counsellor?
How inscrutable are his judgements!
Second Reading
A sermon
by Blessed Pope Paul VI
The glory of the martyrs - a sign of rebirth
The African martyrs add another page to the martyrology – the Church’s roll of honor – an occasion both of mourning and of joy. This is a page worthy in every way to be added to the annals of that Africa of earlier which we, living in this era and being men of little faith, never expected to be repeated.
In earlier times there occurred those famous deeds, so moving to the spirit, of the martyrs of Scilli, of Carthage, and of that “white robed army” of Utica commemorated by Saint Augustine and Prudentius; of the martyrs of Egypt so highly praised by Saint John Chrysostom, and of the martyrs of the Vandal persecution.
Who would have thought that in our days we should have witnessed events as heroic and glorious?
Who could have predicted to the famous African confessors and martyrs such as Cyprian, Felicity, Perpetua and – the greatest of all – Augustine, that we would one day add names so dear to us as Charles Lwanga and Matthias Mulumba Kalemba and their 20 companions? Nor must we forget those members of the Anglican Church who also died for the name of Christ.
These African martyrs herald the dawn of a new age. If only the mind of man might be directed not toward persecutions and religious conflicts but toward a rebirth of Christianity and civilisation!
Africa has been washed by the blood of these latest martyrs, the first of this new age (and, God willing, let them be the last, although such a holocaust is precious indeed). Africa is reborn free and independent.
The infamous crime by which these young men were put to death was so unspeakable and so expressive of the times. It shows us clearly that a new people needs a moral foundation,
needs new spiritual customs firmly planted, to be handed down to posterity.
Symbolically, this crime also reveals that a simple and rough way of life
– enriched by many fine human qualities yet enslaved by its own weakness and corruption –
must give way to a more civilised life wherein the higher expressions of the mind and better social conditions prevail.
Responsory
God looks on, his angels look on, Christ, too,
looks on as we struggle and strive in the contest of faith.
What great dignity and glory are ours,
what happiness to join battle in the presence of God and to be crowned by Christ,
the Judge!
Let us be armed with a great determination and be prepared to face the combat,
pure in heart, sound in faith, and full of courage.
What great dignity and glory are ours,
what happiness to join battle in the presence of God and to be crowned by Christ,
the Judge!
Let us pray.
Lord God, you have made the blood of martyrs
become the seed of Christians.
In your love, grant that your Church,
the field that was moistened by the blood of Saint Charles and his companions,
may always yield a fertile harvest for you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
