Antiphon
Ps 47 (46): 2
All peoples, clap your hands.
Cry to God with shouts of joy!
Collect
O God, who through the grace of adoption
chose us to be children of light,
grant, we pray,
that we may not be wrapped in the darkness of error
but always be seen to stand in the bright light of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Friday of the Thirteenth Week in Ordinary Time
Reading
GN 23:1-4, 19; 24:1-8, 62-67
The span of Sarah's life was one hundred and twenty-seven years.
She died in Kiriatharba (that is, Hebron)
in the land of Canaan,
and Abraham performed the customary mourning rites for her.
Then he left the side of his dead one and addressed the Hittites:
"Although I am a resident alien among you,
sell me from your holdings a piece of property for a burial ground,
that I may bury my dead wife."
After the transaction, Abraham buried his wife Sarah
in the cave of the field of Machpelah,
facing Mamre (that is, Hebron) in the land of Canaan.
Abraham had now reached a ripe old age,
and the LORD had blessed him in every way.
Abraham said to the senior servant of his household,
who had charge of all his possessions:
"Put your hand under my thigh,
and I will make you swear by the LORD,
the God of heaven and the God of earth,
that you will not procure a wife for my son
from the daughters of the Canaanites among whom I live,
but that you will go to my own land and to my kindred
to get a wife for my son Isaac."
The servant asked him:
"What if the woman is unwilling to follow me to this land?
Should I then take your son back to the land from which you migrated?"
"Never take my son back there for any reason," Abraham told him.
"The LORD, the God of heaven,
who took me from my father's house and the land of my kin,
and who confirmed by oath the promise he then made to me,
'I will give this land to your descendants'–
he will send his messenger before you,
and you will obtain a wife for my son there.
If the woman is unwilling to follow you,
you will be released from this oath.
But never take my son back there!"
A long time later, Isaac went to live in the region of the Negeb.
One day toward evening he went out . . . in the field,
and as he looked around, he noticed that camels were approaching.
Rebekah, too, was looking about, and when she saw him,
she alighted from her camel and asked the servant,
"Who is the man out there, walking through the fields toward us?"
"That is my master," replied the servant.
Then she covered herself with her veil.
The servant recounted to Isaac all the things he had done.
Then Isaac took Rebekah into his tent;
he married her, and thus she became his wife.
In his love for her, Isaac found solace
after the death of his mother Sarah.
Responsorial Psalm
PS 106:1B-2, 3-4A, 4B-5
R. Give thanks to the Lord, for he is good.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Who can tell the mighty deeds of the LORD,
or proclaim all his praises?
R. Give thanks to the Lord, for he is good.
Blessed are they who observe what is right,
who do always what is just.
Remember us, O LORD, as you favor your people.
R. Give thanks to the Lord, for he is good.
Visit me with your saving help,
That I may see the prosperity of your chosen ones,
rejoice in the joy of your people,
and glory with your inheritance.
R. Give thanks to the Lord, for he is good.
Alleluia
MT 11:28
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.
Gospel
MT 9:9-13
As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him,
"Follow me."
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
"Why does your teacher eat with tax collectors and sinners?"
He heard this and said,
"Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners."
July 5
Saint Anthony Zaccaria
(1502 - 1539)
At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18, and devoted herself to the spiritual education of her son. He received a medical doctorate at 22, and while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist, and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men, one for women, and an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious, and lay people.
Greatly inspired by Saint Paul—his congregation is named the Barnabites, after the companion of that saint—Anthony preached with great vigor in church and street, conducted popular missions,
and was not ashamed of doing public penance.
He encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion, and the ringing of church bells at 3:00 p.m. on Fridays. His holiness moved many to reform their lives, but as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated.
While on a mission of peace, he became seriously ill and was brought home for a visit to his mother.
He died at Cremona at the age of 36.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Indeed, how good is the Lord:
bless his holy name.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Indeed, how good is the Lord:
bless his holy name.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Indeed, how good is the Lord:
bless his holy name.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Indeed, how good is the Lord:
bless his holy name.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Indeed, how good is the Lord:
bless his holy name.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Indeed, how good is the Lord:
bless his holy name.
Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.
Psalm 37 (38)
The plea of a sinner in great peril
Do not punish me, Lord, in your rage.
Lord, do not rebuke me in your wrath,
do not ruin me in your anger:
for I am pierced by your arrows
and crushed beneath your hand.
In the face of your anger
there is no health in my body.
There is no peace for my bones,
no rest from my sins.
My transgressions rise higher than my head:
a heavy burden, they weigh me down.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Do not punish me, Lord, in your rage.
Psalm 37 (38)
O Lord, you know all my longing.
My wounds are corruption and decay
because of my foolishness.
I am bowed down and bent,
bent under grief all day long.
For a fire burns up my loins,
and there is no health in my body.
I am afflicted, utterly cast down,
I cry out from the sadness of my heart.
Lord, all that I desire is known to you;
my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
and the light of my eyes – even that has gone.
My friends and my neighbors
keep far from my wounds.
Those closest to me keep far away,
while those who would kill me set traps,
those who would harm me make their plots:
they plan mischief all through the day.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, you know all my longing.
Psalm 37 (38)
I confess my guilt to you, Lord;
do not forsake me, my savior.
But I, like a deaf man, do not hear;
like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
in whose mouth there is no reply.
For in you, Lord, I put my trust:
you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
if my feet stumble, they will gloat.”
For I am ready to fall:
my suffering is before me always.
For I shall proclaim my wrongdoing:
I am anxious because of my sins.
All the time my enemies live and grow stronger;
they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
because I followed the way of goodness.
Do not abandon me, Lord:
my God, do not leave me.
Hurry to my aid,
O Lord, my savior.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I confess my guilt to you, Lord;
do not forsake me, my savior.
My eyes are weary with longing for your salvation
– and for your words of justice.
First Reading
1 Kings 1:11-35,2:10-12
Then Nathan said to Bathsheba, Solomon’s mother, ‘Have you not heard that unknown to our lord David, Adonijah, Haggith’s son, has become king? Well, this is my advice to you if you want to save your own life and the life of your son Solomon. Go straight in to King David and say, “My lord king, did you not make your servant this promise on oath: Your son Solomon is to be king after me; he is the one who is to sit on my throne? How is it, then, that Adonijah is king?” And while you are still there talking to the king,
I will come in after you and confirm what you say.’
So Bathsheba went to the king in his room (he was very old and Abishag of Shunem was in attendance on him). She knelt down and did homage to the king, and the king said, ‘What is your wish?’ ‘My lord,’ she answered ‘you swore this to your servant by the Lord your God, “Your son Solomon is to be king after me; he is the one who is to sit on my throne.” And now here is Adonijah king and you, my lord king, knowing nothing about it. He has sacrificed quantities of oxen and fatted calves and sheep, and invited all the royal princes, the priest Abiathar, and Joab the army commander; but he has not invited your servant Solomon. Yet you are the man, my lord king, to whom all Israel looks, to name for them the successor of my lord the king. And when my lord the king sleeps with his fathers, my son Solomon and I will be made to suffer for this.’
She was still speaking when the prophet Nathan entered. ‘The prophet Nathan is here’ they told the king; and he came into the king’s presence and bowed down to the ground on his face before the king. ‘My lord king,’ said Nathan ‘is this, then, your decree: “Adonijah is to be king after me; he is the one who is to sit on my throne”? For he has gone down today and sacrificed quantities of oxen and fattened calves and sheep, and invited all the royal princes, the army chiefs, and the priest Abiathar; and they are there now, eating and drinking in his presence and shouting, “Long live King Adonijah!” He has not, however, invited me your servant, Zadok the priest, Benaiah son of Jehoiada, or your servant Solomon. Is this with my lord the king’s approval? Or have you not told those loyal to you who is to succeed to the throne of my lord the king?’
Then King David spoke. ‘Call Bathsheba to me’ he said. And she came into the king’s presence and stood before him. Then the king swore this oath, ‘As the Lord lives, who has delivered me from all adversity, just as I swore to you by the Lord the God of Israel that your son Solomon should be king after me and take my place on the throne, so I will bring it about this very day.’ Bathsheba knelt down, her face to the ground, and did homage to the king. ‘May my lord King David live for ever!’ she said. Then King David said, ‘Summon Zadok the priest, the prophet Nathan and Benaiah son of Jehoiada.’ So they came into the king’s presence. ‘Take the royal guard with you,’ said the king ‘mount my son Solomon on my own mule and escort him down to Gihon. There Zadok the priest and the prophet Nathan are to anoint him king of Israel; then sound the trumpet and shout, “Long live King Solomon!” Then you are to follow him up and he is to come and take his seat on my throne and be king in place of me, for he is the man I have appointed as ruler of Israel and of Judah.’
Responsory
℟. Come out, O daughters of Zion,
and see King Solomon wearing the crown that was his mother’s gift to him,
* on his day of triumph.
℣. Grant to the king, O God,
your own skill in judgement:
may he deal out justice to the people and to your poor, redress,
* on his day of triumph.
Second Reading
From a letter to the Corinthians
by Saint Clement, pope
We are blessed if we fulfil the commands of the Lord in the harmony of love
Beloved, see what a marvellous thing love is; its perfection is beyond our expression. Who can truly love save those to whom God grants it? We ought to beg and beseech him in his mercy that our love may be genuine, unmarred by any too human inclination. From Adam down to the present time all generations have passed away; but those who were perfected in love by God’s grace have a place among the saints who will be revealed when the kingdom of Christ comes to us. As it is written: Enter your chambers for a little while, until my wrath and anger pass away; and I shall remember a good day and raise you from your graves. We are blessed, beloved, if we fulfil the commands of the Lord in harmonious, loving union, so that through love our sins may be forgiven. For it is written: Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the man to whom the Lord imputes not iniquity, and in whose mouth there is no deceit. This is the blessing that has been given to those who have been chosen by God through our Lord Jesus Christ,
to whom be glory for ever. Amen.
We should pray then that we may be granted forgiveness for our sins and for whatever we may have done when led astray by our adversary’s servants. And for those who were the leaders of the schism and the sedition, they too should look to the common hope. For those who live in pious fear and in love are willing to endure torment rather than have their neighbour suffer; and they more willingly suffer their own condemnation than the loss of that harmony that has been so nobly and righteously handed down to us.
For it is better for a man to confess his sins than to harden his heart.
Who then among you is generous, who is compassionate, who is filled with love? He should speak out as follows: If I have been the cause of sedition, conflict and schisms, then I shall depart; I shall go away wherever you wish, and I shall do what the community wants, if only the flock of Christ live in peace with the presbyters who are set over them. Whoever acts thus would win great glory for himself in Christ,
and he would be received everywhere, for the earth is the Lord’s and the fullness thereof.
Thus have they acted in the past and will continue to act in the future who live without regret as citizens in the city of God.
Responsory
℟. This is the commandment that Christ gave us:
* he who loves God must love his brother also.
℣. The whole law of Moses and the teachings of the prophets depend on these two commandments.
* He who loves God must love his brother also.
Let us pray.
Lord God,
when our world lay in ruins,
you raised it up again on the foundation of your Son’s Passion and Death.
Give us grace to rejoice in the freedom from sin
which he gained for us,
and bring us to everlasting joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
